scholarly journals Jejak Perlawanan dalam Novel Bumi Manusia dan De Stille Kracht

ATAVISME ◽  
2010 ◽  
Vol 13 (2) ◽  
pp. 229-242
Author(s):  
Christina Dewi Tri Murwani
Keyword(s):  
Key Words ◽  
19Th Century ◽  
Postcolonial Theory ◽  
Colonial Period ◽  
Dutch Government ◽  
Government Officials ◽  
Pramoedya Ananta Toer ◽  
The 19Th Century ◽  
Dutch Colonial

Menerapkan teori poskolonial pada dua karya sastra yang ditulis oleh dua pengarang yang berbeda nasionalitasnya dan ditulis dalam kurun waktu yang berlainan tetapi merepresentasikan kehidupan masa kolonial Hindia Belanda adalah hal yang menarik. Bumi Manusia (BM, 1980) karya Pramoedya Ananta Toer dan De Stille Kracht (DSK, 1900) karya Louis Couperus menghadirkan kehidupan pejabat/pegawai Hindia Belanda, pribumi, dan nonpribumi, antara akhir abad ke-19 dan awal abad ke-20: BM memandang dan mengritik pendidikan dan hukum kolonial Belanda, sedangkan DSK memandang dan mengritik perilaku pejabat pribumi yang dipenuhi pemikiran mistik dan pelanggaran tugas. Kedua novel yang berakhir dengan kehancuran keluarga tokoh mengungkapkan pendapat bahwa hubungan yang tak setara, penjajahan, sampai kapan pun hanya menghadirkan perlawanan dan kesengsaraan. Abstract: Applying the postcolonial theory towards two novels, which were written by two authors from different nationalities and periods, representing the life of Dutch colonial period, is an interesting work. Bumi Manusia (1980) by Pramoedya Ananta Toer, Indonesian author, and De Stille Kracht (1900) by Louis Couperus, Dutch author, tell about the life of Dutch government officials ( indigenous and non-indigenous ) on the end of the 19th century until the early of the 20th. Bumi Manusia views and criticizes education and the Dutch colonial law; De Stille kracht views and criticizes indigenous government officials with their mystic thought and violation of duty. Both novels, which end with broken families of the main characters, reveal the opinion that the non-equal connection, colonization just brings struggle and suffering forever. Key Words: postcolonialism, representation of colonial periode, mystic and education, laws and violation

The case of the missing empire, or the continuing relevance of Multatuli's novel Max Havelaar (1860)

2005 ◽  
Vol 13 (1) ◽  
pp. 127-138
Author(s):  
REINIER SALVERDA
Keyword(s):  
East Asia ◽  
19Th Century ◽  
Postcolonial Theory ◽  
South East Asia ◽  
Coffee Production ◽  
Trading Company ◽  
Colonial Empire ◽  
Pramoedya Ananta Toer ◽  
Human Cost ◽  
The 19Th Century

I discuss the Dutch maritime and colonial empire in South East Asia (1600–1950) and its literature. Focusing in particular on its absence from most postcolonial debate today, my aim here is to explore why and how this missing Dutch empire and its literature matter to postcolonial theory. I will consider a range of recent reactions to the 19th-century Dutch author Multatuli and his classic novel Max Havelaar or the Coffee Auctions of the Dutch Trading Company (1860). The Indonesian writer Pramoedya Ananta Toer, for example, has expressed the view that it was this novel that ‘put an end to colonialism”. I will also try and assess the continuing relevance of Multatuli's Max Havelaar, considering in particular the issues of justice and humanity raised by this novel about the human cost of coffee production.

scholarly journals Peranan Etnis Tionghoa Muslim Pada Masa Kolonial Belanda, Abad ke-19 di Palembang

2021 ◽  
Vol 1 (1) ◽  
pp. 66-77
Author(s):  
Wela Celsi Anggela
Keyword(s):  
19Th Century ◽  
Colonial Period ◽  
Cruise Ship ◽  
Historical Series ◽  
The 19Th Century ◽  
Dutch Colonial

This Study describes the historical series of the role of the Chinese Muslim etnich group in the 19th century Dutch colonial period in Palembang, in this article will reveal several Chinese Muslim ethnich figures and clerics who played a role in the 19th century Dutch colonial period in Palembang, including; Kiyai Mas Husin (Yu-Chien), Baba Yu Chien has a son named Muhammad Najib I who holds the title of Kiyai Demang Jayosepuh Wiraguno who served as a minister during the reign of Sultan Ahmad Najamuddin, Baba Balqiyah and Baba Mas’ud, they played a role in resisting the Dutch colonial and drowning Dutch cruise ship at the mouth of the Ogan river in Palembang. After they died, his role was replaced by Baba Muhammad Najib II or Kiyai Demang Jayalaksana who was an important figure in the construction of the Great Mosque of Palembang in the reign of Sultan Muhammad Badaruddin II (1724 M/1137 H). The majority are Muslims from the Dutch colonial nation.

scholarly journals Women's Resistance in Indonesian Drama (A Gender Study)

2021 ◽  
Vol 58 (2) ◽  
pp. 4693-4701
Author(s):  
Budi Waluyo, Andrik Purwasito, Warto, Slamet Subiyantoro
Keyword(s):  
Qualitative Method ◽  
Colonial Period ◽  
Gender Justice ◽  
The Novel ◽  
Dutch Government ◽  
Gender Study ◽  
Pramoedya Ananta Toer ◽  
The Mind ◽  
Resistance Movement ◽  
Dutch Colonial

Gender injustice problems experienced by women have led to the emergence of the women's resistance movement. Not only today, women's resistance to gender injustice has existed even before Indonesia gained its independence. Nyai Ontosoroh is one of the characters in Bumi Manusia, a novel written by Pramoedya Ananta Toer which reflects women's resistance to gender injustice during the Dutch colonial period. Nyai Ontosoroh’s struggle in the novel was later adapted in a drama entitled “Nyai Ontosoroh” by R Giryadi. The main focus in the drama is Nyai Ontosoroh's resistance to various gender injustices she has received, including her resistance to the Dutch government. The figure of Nyai Ontosoroh is depicted as a Javanese woman who has gone far beyond her time. She fought for her destiny out of the colonialism of the mind and the occupation of freedom. She also has the courage to express her opinion openly and blatantly. This research aims to explain and describe forms of gender injustice and women’s resistance in “Nyai Ontosoroh” drama. The descriptive qualitative method with a feminist approach was applied in the analysis. The description includes forms of gender injustice and women's resistance found in the drama. The conclusion of this paper shows that there are still many gender injustices experienced by women, even in their homes. The large number of injustices that occur against women certainly creates various forms of resistance to combat these injustices. Women must fight to get gender justice properly.

Sasak People’s Resistance Against Mataram-Karangasem and Dutch Colonial Rulers: The Role of Tuan Guru Umar Kelayu

2020 ◽  
Vol 2 (1) ◽  
pp. 73-90
Author(s):  
Ahmad Tohri ◽  
H. Habibuddin ◽  
Abdul Rasyad
Keyword(s):  
Data Analysis ◽  
19Th Century ◽  
Economic Factors ◽  
Historical Method ◽  
The 19Th Century ◽  
Historical Methods ◽  
Depth Interviews ◽  
Dutch Colonial ◽  
Dutch Colonialism

This article discusses the Sasak people’s resistance against MataramKarangasem and Dutch colonial rulers in the 19th century in Lombok, Indonesia. It particularly focuses on Tuan Guru Umar Kelayu and his central role in the emergence of Sasak people’s resistance which transformed into Sasak physical revolution local and global imperialismcolonialism. Using the historical method, this article collected data through observation, in-depth interviews, and documentation. The data analysis involved the historical methods of heuristics, verification or criticism, interpretation, and historiography. The findings show that Sasak people’s resistance was not only caused by economic factors but also related to other factors such as social, cultural, and religious ones. Tuan Guru Umar Kelayu played a key role in the Sasak people’s resistance in that it was under his leadership and influence that the resistance transformed into a physical struggle against MataramKarangasem and Dutch colonialism as seen in Sakra War and Praya War which were led by his students and friends.

Getuigen van de Arubaanse geschiedenis en identiteit

2020 ◽  
Vol 5 (3) ◽  
pp. 177-184
Author(s):  
ROMY VAN VOREN
Keyword(s):  
19Th Century ◽  
Building Materials ◽  
Future Generations ◽  
Colonial Power ◽  
Native Population ◽  
Residential Culture ◽  
The 19Th Century ◽  
Special Meaning ◽  
Dutch Colonial

Testimonials of Aruban history and heritage: the kunuku houses and cas floria On the island of Aruba, traditional houses are often decorated with unique symbols. Houses with these decorations are called ‘cas floria’, meaning decorated house. The origin for this style of building and the meaning of the symbols presumably stem from the culture of the native inhabitants of Aruba (Indians). Over the course of time, the Dutch colonial power had influence on the residential culture on Aruba. They introduced stone houses and building materials such as roof tiles and cement. The native population gradually started replacing their loam houses for stone versions. In the 19th century, the building style of cas floria arose. These houses were found mostly in the historic native settlements. For the colonial settlers, these symbols had no special meaning and so they did not live in decorated houses. Nowadays, a lot of cas floria and traditional kunuku houses have become ruins. However, many of those historic houses have remained and are still inhabited to this day. The Monumentenbureau Aruba has been lobbying with the Aruban Government to grant the traditional kunuku houses and cas floria a protected monumental status, so that this part of Aruban heritage and identity will be preserved for future generations.

scholarly journals A humanistic gift from the Brazilian Emperor D. Pedro II (1825 - 1891) to the Brazilian nation: the first lunatic asylum in Latin America

2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa
Keyword(s):  
Latin America ◽  
Key Words ◽  
19Th Century ◽  
Psychiatric Patients ◽  
Lunatic Asylum ◽  
Specialized Treatment ◽  
Key Words Psychiatry ◽  
The Social ◽  
The 19Th Century ◽  
The City

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.

scholarly journals Revolucionarios y bandidos: la trayectoria villista en la Revolución mexicana

2006 ◽  
Vol 31 (1) ◽  
Author(s):  
Maria Aparecida de S. Borges
Keyword(s):  
Key Words ◽  
19Th Century ◽  
Mexican Revolution ◽  
Status Quo ◽  
Northern Mexico ◽  
Mexican Society ◽  
The 19Th Century

As últimas décadas do século XIX no México podem ser caracterizadas por três aspectos: estabilidade política, desenvolvimento econômico, e, conseqüentemente, de relativa tranqüilidade social. No contexto revolucionário, em contraste, se assiste ao rompimento desse status quo. Neste artigo, a partir dos relatos de alguns personagens comprometidos com o movimento armado, traçarei um panorama a respeito dos problemas da violência e da criminalidade, entre os anos 1910 e 1920, no norte do país. Abstract In the last decades of the 19th century the Mexican society went through a period of political and economical stability, and relative social tranquility. On contrast, during the revolutionary context various armed movements promoted the disruption of this status quo. In this article, by the analysis of several testimonies, I intend to show some aspects regarding criminality and violence phenomena, during the 1910 and 1920 years on the Northern Mexico. Palavras-chave: Revolução mexicana. Banditismo. Criminalidade. Key words: Mexican Revolution. Banditry. Criminality.

scholarly journals Raden Saleh's Resistance to Colonialism in the Painting "Between Life and Death" (1848)

2020 ◽  
Vol 3 ◽  
pp. 219-232
Author(s):  
Mochamad Fauzie
Keyword(s):  
19Th Century ◽  
Postcolonial Theory ◽  
Cultural Orientation ◽  
The Other ◽  
Life And Death ◽  
Paradoxical Situation ◽  
Colonial Expansion ◽  
The One ◽  
Theory Research ◽  
The 19Th Century

Romanticism became a new cultural orientation in Europe in the 19th century. Through the exploration of tradition and history, romanticism gradually aroused nationalism, giving rise to a paradoxical situation: on the one hand, it fueled colonial expansion, on the other hand, aroused the spirit of resistance of colonized society. Raden Saleh was in Europe in this situation and became famous as a Romantic painter. This research departs from the assumption that Romanticism encouraged Raden Saleh to develop resistance to colonialism in painting. This study aims to prove the existence of signs of resistance to Colonialism in Raden Saleh's painting, entitled "Between Life and Death" (1848). This goal was achieved by analyzing the painting with CW Morris Semiotics, with the approach of Psychoanalysis Theory and Postcolonial Theory. Research shows that there are signs of resistance to Colonialism in the painting.

scholarly journals Tarekat Naqsabandiyah di Indonesia Abad 19 dari Ortodoksi ke Politisasi

Intizar ◽  
2016 ◽  
Vol 22 (2) ◽  
pp. 297
Author(s):  
Muhammad Noupal
Keyword(s):  
19Th Century ◽  
Muslim Community ◽  
Harsh Criticism ◽  
Almost All ◽  
Colonial Government ◽  
The 19Th Century ◽  
Dutch Colonial

Setidaknya ada beberapa hal penting dalam tulisan ini; pertama, perkembangan tarekat Naqsabandiyah pada abad 19 terjadi secara luas. Tidak hanya di Indonesia tetapi di hampir seluruh wilayah muslim. Hal ini disebabkan karena dominasi faham wujudiyah (tasawuf falsafi) yang melekat pada tarekat Syattariyah mulai ditinggalkan oleh masyarakat muslim akibat serangan gencar kaum tradisionalis (tasawuf sunni). Proses peralihan dalam kurun ini menyebabkan tarekat Naqsabandiyah menjadi diminati. Kedua, kritik pedas kaum tradisionalis juga dilakukan oleh para ulama fikih kepada bid’ah tarekat. Kesesuaian dengan al-Quran dan sunnah seperti yang menjadi landasan tasawuf sunni akhirnya membuat tarekat Naqsabandiyah (dan terekat non faham wujudiyah) diminati oleh masyarakat muslim. Ketiga, kekhawatiran pemerintah kolonial Belanda terhadap tarekat, terutama Naqsabandiyah saat itu, diarahkan kepada tarekat dalam arti politik, termasuk di dalamnya gerakan Pan-Islamisme. Tetapi sepanjang tidak berpolitik, pihak konial tidak membatasi tarekat.At least there are some important things in this article; First, the development of widespread Naqsabandiyah congregation in the 19th century. It happens not only in Indonesia but also in almost all Muslim lands. This is due to the dominance of ideology Wujudiyah (Sufism philosophical) attached to Syattariyah congregation begins to be abandoned by the Muslim community as a result of the onslaught of the traditionalists (Sufism of Sunni). The process of transition in this period leads Naqsabandiyah to be desirable. Second, harsh criticism of the traditionalists is also done by the jurists to heretical congregation. Compliance with the Quran and the Sunnah as the basis of Sufism Sunni finally made Naqsabandiyah congregation (and congregation of non wujudiyah’s thought) demand by the Muslim community. Thirdly, the Dutch colonial government fears the congregation, especially Naqsabandiyah. Then, it is directed to the congregation in a political sense, including the movement of Pan-Islamism. But as long as there are no politics, colonial party does not restrict the congregation.

scholarly journals The role of M.N. Galkin-Vraskoy in the reforms of the Main Prison Administration in 1879–1895

2021 ◽  
Vol 225 (2) ◽  
pp. 18-26
Author(s):  
S.V. ZUBOV ◽  
Keyword(s):  
Key Words ◽  
19Th Century ◽  
Internal Affairs ◽  
The 19Th Century

Abstract. The article examines the reforms of the prison work in Russia of the last quarter of the 19th century, carried out by the Main Prison Administration (GTU), the role of M. N. Galkin-Vraskoy in these reforms, in particular, the reasons for the appointment of M. N. Galkin-Vraskoy as the first head of the GTU, the introduction by him of the compulsory labor of prisoners throughout Russia, the reasons and the process of transferring the GTU from the Ministry of Internal Affairs to the jurisdiction of the Ministry of Justice. Key words: M. N. Galkin-Vraskoy, Main Prison Administration (GTU), penitentiary officer.

Sign in / Sign up

Export Citation Format

Share Document