Sujeto, pensamiento y lenguaje en Nietzsche

1970 ◽  
Author(s):  
Marco Parmeggiani
Keyword(s):  
Present Article ◽  
Decisive Factor ◽  
New Interpretation ◽  
Basic Ideas

RESUMENPara su crítica del concepto metafísico de sujeto cognoscente, Nietzche ensaya una nueva interpretación del pensamiento, en la que el lenguaje interviene como factor decisivo. Sobre ello, el presente estudio defiende principalmente dos tesis interpretativas: (a) el lenguaje sólo interviene en la génesis de la pequeña parte consciente del pensar; y (b) en el factor lingüístico, no sólo se incluye la lengua aunque sea la dimensión básica, sino muchas otras formas de lenguaje. A partir de ello, Nietzsche pretende poner en cuestión la antítesis gnoseológica sujeto/predicado.PALABRA CLAVESUJETO-LENGUAJE-PENSAMIENTO-CONCIENCIAABSTRACTFor this criticism of metaphysic concepto of cognitive subject, Nietzsche tries out a new interpretation of thinking, where the language performs as decisive factor. About this, the present article maintains two basic ideas: (a) the language performs only in the becoming of the conscious part of thinking; (b) the linguistic factor includes the tongue, but also many others forms of language. Starting from this two ideas, Nietzsche wants to question the cognitive antithesis subject/object and to decribe the becoming of its presumed evidence, from the antithetical linguistic diagram subject/predicate.KEYWORDSSUBJECT-LANGUAGE-RHINKING-CONSCIOUSNESS

JOHN DUNS SCOTUS ON HUMAN BEINGS IN THE STATE OF INNOCENCE

Traditio ◽  
2020 ◽  
Vol 75 ◽  
pp. 289-310
Author(s):  
ERNESTO DEZZA
Keyword(s):  
Present Article ◽  
Thomas Aquinas ◽  
The State ◽  
Human Beings ◽  
John Duns Scotus ◽  
Christian Anthropology ◽  
Duns Scotus ◽  
The Gift ◽  
Theological Orientation ◽  
New Interpretation

The present article presents the theory of the Franciscan master John Duns Scotus (1265/66–1308) on the so-called “state of innocence,” namely the condition in which human beings lived before the first sin. The state of innocence is characterized by the gift of original justice, guaranteeing harmony between the soul's powers and immortality. Derived from traditional Christian anthropology, Scotus's description offers a chance for dialogue with the masters of the second half of the thirteenth century, among them Henry of Ghent, Thomas Aquinas, and Bonaventure. Because of the theological orientation of Scotus's explanation, human beings as outlined by him are simultaneously naturally good and in need of divine gifts to reach their very end. Through a new interpretation of modality, Scotus's position is better able to express certain conditions related to power/possibility within the state of innocence.

The tragic aorist

1999 ◽  
Vol 49 (1) ◽  
pp. 24-45 ◽  
Author(s):  
Michael Lloyd
Keyword(s):  
Present Article ◽  
Fifth Century ◽  
New Interpretation

The tragic or ‘instantaneous’ aorist usually has a paragraph to itself in the grammar books, as a distinct but not especially important use of the aorist. It is most common in Athenian drama of the second half of the fifth century, although there are possible examples in Homer and some learned revivals later. The present article offers an entirely new account of these aorists, and entails a new interpretation of the tone of some 75 lines of tragedy and comedy.

scholarly journals Zu den mit ሰ (sägäd) gebildeten Namen äthiopischer Kaiser sowie anderer hoher Würdenträger des Reiches

Aethiopica ◽  
2012 ◽  
Vol 7 ◽  
pp. 54-73
Author(s):  
Michael Kleiner
Keyword(s):  
Present Article ◽  
New Interpretation ◽  
Traditional Understanding

From Lǝbnä Dǝngǝl (1508–40) to Ǝgwalä Ṣǝyon / Gwalu (1801–18), most Solomonic monarchs in addition to their baptismal name also bore a regnal name (sǝmä mängǝśt) of the structure “noun + sägäd”. In Ethiopian Studies, sägäd of these names has traditionally been interpreted as an apocopated form of sägädä, ‘to prostrate oneself, to show submission’. In his 1988 edition of Die Geschichte des Lebna-Dengel, Claudius und Minās, however, Manfred Kropp challenged this view. Starting out by arguing that with names such as Bǝrhan Sägäd and Mäsiḥ Sägäd a traditionally understood sägäd would lead to inacceptable results, Kropp through a number of steps came to the conclusion that sägäd should best be seen as an adjective and be translated as ‘venerable’, an interpretation already once forwarded by Ludolf. The present article examines Kropp’s argument in detail, and concludes that it should be rejected. Conversely, it undertakes to demonstrate in a variety of ways, including the presentation of fresh evidence from Gǝʿǝz literature, that the traditional understanding of sägäd should – and can – be retained. In the process it also shows how this traditional understanding can be reconciled with names such as Bǝrhan Sägäd and, especially, Mäsiḥ Sägäd. In addition, the article proposes a new interpretation of the female regnal names formed with mogäsa in the position of male sägäd.

The paintings on the Hermes tomb under San Sebastiano: a new Interpretation

2007 ◽  
Vol 53 ◽  
pp. 180-201
Author(s):  
Alastair H. B. Logan
Keyword(s):  
Present Article ◽  
Subject Matter ◽  
Second Century ◽  
Prodigal Son ◽  
New Interpretation ◽  
And Function

How early did Christians make their presence felt in the ancient cemetery under the present church of San Sebastiano in Rome? In this present article I will argue that enigmatic paintings on the attic of a second-century tomb, the tomb of Clodius Hermes, whose subject-matter and provenance is much disputed, are best interpreted as Christian and as representing three Lukan parables from chapters 14–15 (the Lost Sheep, the Great Supper and the Prodigal Son). I will suggest they were the work of a Christian slave or freedman of the household, perhaps a member of the titulus Byzantis on the Clivus Scauri, seeking to win over those coming to honour their dead relatives in the cemetery. It was such a community that was responsible for choosing the site for the joint cult of Peter and Paul in 258. My methodology will be, in the light of scholarly disagreement over the interpretation of the paintings as Christian, (a) to demonstrate the logic of the three scenes as representing linked parables, the likely identity of their author(s) and their apologetic function, with literary support from Tertullian; (b) to show the lack of obvious pagan parallels and argue for the plausibility of parables in the light of their occurrence and function elsewhere; (c) to suggest that such evidence of a Christian presence makes more comprehensible the later choice of the site for the joint cult.

scholarly journals The Ramses III's inscription and the Trojan War: towards the historiography of the discussion

2020 ◽  
Vol 3 (3) ◽  
pp. 644-661
Author(s):  
A. V. Safronov
Keyword(s):  
Present Article ◽  
Historical Context ◽  
Epic Tradition ◽  
Trojan War ◽  
Ancient Egyptian ◽  
Greek Epic ◽  
New Interpretation ◽  
First Time

The article discusses the translation and interpretation of lines 51-52 from the Medinet Abu inscription, which dates to the 5th year of the reign of Pharaoh Ramses III. For the first time, this inscription drew the attention of the Soviet classicist Vadim Tsymbursky (1957-2009). In 1994 he suggested that lines 51-52 comprise a mention of the Trojan War. However, Tsymbursky did not read Ancient Egyptian and therefore he was not in a position to bring forward a sufficient argument to confirm his suggestion. Russian scholars in the recent years have produced a series of expert studies regarding the topic in question, which, however, have neither confirmed nor rejected the Tsymbursky hypothesis. In 2006, and subsequently in 2019, the author of the present article examined de visu the inscription in question and offered a new interpretation: “(51) Northern foreign lands trembled in their bodies, namely: peleset, teker [and tursha], (52) whose own land was ravaged. Their souls approached their end”. The author puts the Egyptian message into a clear historical context and justifies the possibility to compare the contents of these lines with the Greek epic tradition of the Trojan War.

scholarly journals On the original formulation and on the resonance over time of Grassmann’s Law: remarks on a still open issue

2019 ◽  
Vol 61 (1) ◽  
pp. 107-130
Author(s):  
Marianna Pozza
Keyword(s):  
Historical Linguistic ◽  
Present Article ◽  
The Other ◽  
Original Formulation ◽  
Open Issue ◽  
New Interpretation ◽  
The One ◽  
Definition Of ◽  
Over Time

Abstract The present article aims to reconsider in detail the original formulation of Grassmann’s law (GL), proposed by Grassmann (1863), since the main handbooks of Indo-European linguistics often repeat an extremely concise and sometimes incomplete formulation of the phenomenon without going into the details of Grassmann’s original reasoning, from which the definition of the phonetic “law” took its shape. In fact, we intend to highlight, on the one hand, the route whereby the scholar arrived at the decisive formulation of the principle which took its name from him, on the other the research ideas already present in the article of 1863 and only partially taken into account by subsequent studies. In addition to offering an overview, as complete as possible, of the resonance and influence of GL among linguists (both within a general and a historical linguistic perspective), over the years, the intent is to show the fruitfulness of ideas that still today could be used for new studies on the topic and to offer a possible, new interpretation of this phonetic change.

scholarly journals Whisky eller tonic? Narrativ eksistensteologi

2021 ◽  
Vol 84 (2) ◽  
pp. 124-146
Author(s):  
Mikael Brorson
Keyword(s):  
Present Article ◽  
Theoretical Foundation ◽  
Doctoral Dissertation ◽  
Practical Possibility ◽  
Rudolf Bultmann ◽  
New Interpretation

At least since Svend Bjerg’s doctoral dissertation, narrative and existentialist theology has, in a Danish context, been considered to be fundamentally opposed to each other. The main goal of the present article is to question this dichotomy. The theoretical foundation for this is an evaluation of the strength of Bjerg’s critique of Rudolf Bultmann and his program of demythologization. This is succeeded by a new interpretation of Johannes Sløk’s authorship focusing on the category of ‘proclamation’, which points to the practical possibility of formulating a narrative existentialist theology, utilizing insights from both theological traditions.

scholarly journals Socialinės teisės Europos žmogaus teisių teismo praktikoje

Teisė ◽  
2008 ◽  
Vol 66 (2) ◽  
pp. 21-43 ◽  
Author(s):  
Dr. Danutė Jočienė
Keyword(s):  
Human Rights ◽  
Present Article ◽  
Social Issues ◽  
European Convention ◽  
Social Rights ◽  
Effective Implementation ◽  
European Court ◽  
The Social ◽  
New Interpretation ◽  
Rights Issues

The present Article deals with the question of interpretation of social rights in the jurisprudence of the European Court of Human Rights (thereafter – the Court)1. In the article the Author analyses the social rights’ issues under the European Convention on Human Rights and their interpretation given by the European Court of Human Rights. Social rights were not included into the text of the Convention adopted in 1950. Nevertheless, the Court has opened the door for a new interpretation of human rights enshrined in the Convention taking into account the social issues of the rights involved and setting up new tenden­cies for their full and effective implementation at international and national levels. Different social rights’ issues, arising in the applications submitted to the Court, especially in the last years, raise the discussion whether exclusion of social rights can still be regarded as legitimate and where there is already a need to include expressly the social rights into the text of the Convention or, whether, the protection of social rights is sufficient under the provisions of the European Social Charter and under the broader interpreta­tion of such rights provided for by the European Court of Human Rights. Straipsnyje analizuojama socialinių teisių aiškinimo ir taikymo klausimai Europos žmogaus teisių teismo praktikoje. Pažymėtina, kad socialinės teisės nebuvo įtrauktos į Europos žmogaus teisių konvencijos teks­tą, priimtą 1950 m., todėl peticijos dėl socialinių teisių gynimo buvo atmetamos kaip nesuderinamos su Konvencijos nuostatomis. Ilgainiui, vykstant socialiniams pokyčiams ir plečiantis teisių, numatytų Kon­vencijoje, aiškinimo ir taikymo riboms, Europos žmogaus teisių teismas ėmė aiškinti Konvencijoje numa­tytas teises plačiau, apimdamas ir atitinkamus socialinių teisių aspektus. Straipsnyje taip pat keliamas klausimas, į kurį kol kas negalima rasti vienintelio atsakymo, ar ne laikas būtų aiškiai įtraukti socialinių teisių kategoriją į Europos žmogaus teisių konvencijoje numatytų teisių sąrašą, ar vis dėlto užtenka Teis­mo plečiamo aiškinimo šių teisių atžvilgiu bei Europos socialinės chartijos nuostatų.

scholarly journals Pesan Profetik Lingkungan dalam Hadis

2017 ◽  
Vol 14 (2) ◽  
Author(s):  
Muhammad Akmaluddin
Keyword(s):  
Religious Texts ◽  
Environmental Damages ◽  
Integral Consciousness ◽  
New Interpretation ◽  
Basic Ideas ◽  
Maintenance Goals ◽  
The Universe

Lack of understanding religious texts, anthropocentric views and lack of integral consciousness of human in the universe are the causes of environmental damages. Understanding of environmental prophetic message in hadith is one way to solve the problems. The sentences relating to preserving the environment in the hadith are ḥafiẓa and ra‘ā, while those affiliated to destruction are fasada and halaka. By using thematic approaches to the sentence in various texts of hadith, there are basic ideas about environmental prophetic message delivered by Rasulullah PBUH. In preserving the environment, prophetic messages cover maintenance goals, inclusive ownership, positive contributions, using based on uses, sustainable program, limit uses, and jointly supervised on using environment. The environmental damages include exploitative goals, exclusive ownership, negative contributions, incorrect uses, unsustainable programs, unlimited uses, and self-supervised. The religious texts on the environment in hadith are not preserved text. These texts should always be lived on to bring a new interpretation of the existing environmental phenomenon.      Keywords:   hadith, prophetic messages, environment, prophetic ecocentrism

The chromatic scales of the Deuteros modes in theory and practice

2005 ◽  
Vol 14 (1) ◽  
pp. 1-10 ◽  
Author(s):  
EUSTATHIOS MAKRIS
Keyword(s):  
Present Article ◽  
Music Theory ◽  
Oral Tradition ◽  
Theory And Practice ◽  
Modern Greek ◽  
Wide Acceptance ◽  
One Step ◽  
Byzantine Era ◽  
Liturgical Chant ◽  
New Interpretation

The idea that the Deuteros modes (second authentic and second plagal) of Greek liturgical chant already had a chromatic character before the end of the Byzantine era has gained wide acceptance in the last decades. Trying to go one step further and reconstruct the scales of these modes, the present article attempts a new interpretation of certain crucial passages in late Byzantine treatises, which can provide important clues, if interpreted in connection with the description of the modes in modern Greek music theory and their actual characteristics in the written and oral tradition. The resulting structures can serve as a basis for future transcriptions of chants, at least for the late and post-Byzantine repertory.

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