scholarly journals Pesan Profetik Lingkungan dalam Hadis

2017 ◽  
Vol 14 (2) ◽  
Author(s):  
Muhammad Akmaluddin

Lack of understanding religious texts, anthropocentric views and lack of integral consciousness of human in the universe are the causes of environmental damages. Understanding of environmental prophetic message in hadith is one way to solve the problems. The sentences relating to preserving the environment in the hadith are ḥafiẓa and ra‘ā, while those affiliated to destruction are fasada and halaka. By using thematic approaches to the sentence in various texts of hadith, there are basic ideas about environmental prophetic message delivered by Rasulullah PBUH. In preserving the environment, prophetic messages cover maintenance goals, inclusive ownership, positive contributions, using based on uses, sustainable program, limit uses, and jointly supervised on using environment. The environmental damages include exploitative goals, exclusive ownership, negative contributions, incorrect uses, unsustainable programs, unlimited uses, and self-supervised. The religious texts on the environment in hadith are not preserved text. These texts should always be lived on to bring a new interpretation of the existing environmental phenomenon.      Keywords:   hadith, prophetic messages, environment, prophetic ecocentrism

Author(s):  
György Darvas

The paper makes an attempt to resolve two conceptual mingling: (a) the mingling of the two interpretations of the concept of orderedness applied in statistical thermodynamics and in symmetrology, and (b) the mingling of two interpretations of evolution applied in global and local processes. In conclusion, it formulates a new interpretation on the relation of the emergence of new material qualities in selforganizing processes on the one hand, and the evolution of the universe, on the other. The process of evolution is a sequence of emergence of new material qualities by self-organization processes, which happen in negligible small segments of the universe. Although thermodynamics looks at the universe as a closed (isolated) system, this holds for its outside boundaries only, while the universe has many subsystems inside, which are not isolated (closed), since they are in a permanent exchange of matter, energy, etc. with their environment (with the rest of the universe) through their open boundaries. Any ";;emergence";; takes place, i.e., all new qualities come into being just in these small open segments of the universe. The conditions to apply the second law of thermodynamics are not present here. Therefore, global evolution of the universe is the consequence of local symmetry decreases, local decreases of orderedness, and possible local decreases of entropy.


Author(s):  
Joseph Brenner

The conjunction of the disciplines of computing and philosophy implies that discussion of computational models and approaches should include explicit statements of their underlying worldview, given the fact that reality includes both computational and non-computational domains. As outlined at ECAP08, both domains of reality can be characterized by the different logics applicable to them. A new “Logic in Reality” (LIR) was proposed as best describing the dynamics of real, non-computable processes. The LIR process view of the real macroscopic world is compared here with recent computational and information-theoretic models. Proposals that the universe can be described as a mathematical structure equivalent to a computer or by simple cellular automata are deflated. A new interpretation of quantum superposition as supporting a concept of paraconsistent parallelism in quantum computing and an appropriate ontological commitment for computational modeling are discussed.


2019 ◽  
Vol 11 (2) ◽  
pp. 328
Author(s):  
Eddy Setia ◽  
M Surip

In linguistic studies, semiotics is perceived as a sign composed of two inseparable elements, namely signifiant and signifier. Signifiant is a linguistic material whereas signifier is a concept in mind. Language is metaphorical and, hence, the meaning it produces fluxes in accordance with its context. By such logic, if a religious language is a collection of texts (signs) then it does not contain an ultimate meaning. Therefore, under this context semiotics plays its significant role in which the religious texts bear new understandings to actualize the universal Islamic messages and bring the mission of mercy for the universe (rahmatan lil ‘alamin). 


2015 ◽  
Vol 41 (4) ◽  
pp. 913-930 ◽  
Author(s):  
Neiva Furlin

This article aims to contribute to the studies of research methodology. To this end, we seek to reflect on the experience of an engaged research that clearly shows the influence of the researcher’s existential trajectory on the choice of her object of study, as well as the methodological perspectives that favor the experience of intersubjectivity in the production of knowledge. The ultimate goal is to show that scientific research can be conducted based on a methodological paradigm that breaks with the subject-object dichotomy. As a reference to this discussion, we take an investigation that sought to understand how women constitute themselves as female subjects of theological knowledge and what power dynamics pervade the processes of entering and constructing a female faculty career in a place marked by hegemonic discourses and gender logics of a male social order. Therefore, we emphasize the hermeneutic perspective, as it allows to capture the meanings that female professors assign to their actions and experiences in the universe of theological knowledge. Hermeneutics as a research methodology favor the production of knowledge that is not intended as universal, but rather situated, subjective, and open to new interpretation perspectives. Such characteristics are central in the feminist epistemologies that seek to demystify the pure objectivity and universality of knowledge, showing that the subjects of knowledge are always immersed in a certain situation, position, and circumstance, and that, therefore, no knowledge is produced from nowhere.


Author(s):  
Tianxi ZHANG ◽  

Recently the author has fully addressed the first two days of Genesis according to his well-developed black hole universe model (see Paper-I and Paper-II). In accordance with this new interpretation of Genesis, God first created the infinite entire universe called “earth” with matter named “water”, and light, space and time, fundamental forces and motion. Then, he hierarchically structured the entire universe by separating the matter and space with infinite layers bounded by event horizons (called “vaults”) and further formed our finite black hole universe. The efforts bridged the gap between Genesis and observations of the universe and brought us a scientific understanding of the Genesis. In this sequence study as Paper-III, we describe how God constructed the interiors of our finite black hole universe. It includes the formation of celestial objects by gathering the water or gravitationally collapsing the initial super fluidal matter under the sky or inside the even horizon of our black hole universe. These formed celestial objects could be stars and planets called dry grounds or lands, in which matter is not in the water state any more, and galaxies and clusters called, respectively, seas of stars and seas of galaxies.


Author(s):  
Marco Parmeggiani

RESUMENPara su crítica del concepto metafísico de sujeto cognoscente, Nietzche ensaya una nueva interpretación del pensamiento, en la que el lenguaje interviene como factor decisivo. Sobre ello, el presente estudio defiende principalmente dos tesis interpretativas: (a) el lenguaje sólo interviene en la génesis de la pequeña parte consciente del pensar; y (b) en el factor lingüístico, no sólo se incluye la lengua aunque sea la dimensión básica, sino muchas otras formas de lenguaje. A partir de ello, Nietzsche pretende poner en cuestión la antítesis gnoseológica sujeto/predicado.PALABRA CLAVESUJETO-LENGUAJE-PENSAMIENTO-CONCIENCIAABSTRACTFor this criticism of metaphysic concepto of cognitive subject, Nietzsche tries out a new interpretation of thinking, where the language performs as decisive factor. About this, the present article maintains two basic ideas: (a) the language performs only in the becoming of the conscious part of thinking; (b) the linguistic factor includes the tongue, but also many others forms of language. Starting from this two ideas, Nietzsche wants to question the cognitive antithesis subject/object and to decribe the becoming of its presumed evidence, from the antithetical linguistic diagram subject/predicate.KEYWORDSSUBJECT-LANGUAGE-RHINKING-CONSCIOUSNESS


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 68
Author(s):  
Bina Nir

Our civilization’s interference in nature is the source of numerous ecological problems. This study will employ a genealogical methodology to examine the “man’s dominion over nature” approach, which is deeply rooted in Western culture. The underlying aim of genealogical research is to understand contemporary reality by means of the reinterpretation of the past. Through this new interpretation, we will reveal the deep religious and cultural foundations, grounded in Judeo-Christian monotheism, of the pro-dominion attitude to nature. This article’s genealogical-exegetical analysis of central religious texts aims to contribute to our cultural understanding of the present. Deeply rooted constructs, originating in religious life, tend to remain in the culture even after its secularization. Following our examining the roots of the concept and the mental constructs that it created, we will turn to consider the first cracks in this ancient narrative. A close consideration of the development of these cracks has the potential to spur profound cultural change.


Aqlania ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 147
Author(s):  
Zenno Noeralamsyah

P This article aim to explore perspective of Fethulleh Gülen about knowledge. The idea that science and religion coalesce in the structure of the universe has been expressed by Western philosophers, that contributed to the almost complete separation of intellectual and scientific activities from religion. In this view of dualism, science and religion both find their apotheosis and its keeping religion and science separating by an unbridgeable chasm. The ontological argument of the idea of giving birth to materialism, which supposes that the nature of existence based on matter. Associated with this, Fethullah Gülen offers a new typical scientific approach that will fuse scientific knowledge and religious beliefs closely associated with spirituality, reconfigures modern understandings of science and faith to relieve the dichotomous presumption of the reason-revelation divide. He is deeply interested in the problematic of the relationship between religion and science, while he does not reject the modern scientific approach, neither does it deify it. The essence of the philosophical thought of Fethullah Gülen (who was otherwise known simply as Hoca Effendi) is that understanding the religious texts and the creeds of Islam should be performed using sufi interpretation and commentary by transmission, without denying current context. In Gülen’s view, religious belief and scientifical reason should be combined, for they are a single truth with two expressions. Therefore, the unification of physics and metaphysics in the nature of knowledge, fundamental concept of bridging science and spirituality, both traditional and modern influences in Gülen's treatment of science will be analyzed in this article, to examine what nature of knowledge is in accordance with Gülen's worldview.


2018 ◽  
Vol 02 (03) ◽  
pp. 1850002
Author(s):  
Zhi Gang Sha ◽  
Rulin Xiu

Although quantum physics has led to the most accurate predictions to date about the nature of matter and the universe, a metaphysical interpretation of its non-deterministic and subjective nature still remains an ongoing debate. In this work, we will review the nature of the debate and propose a new way to address the controversies about the non-deterministic and subjective nature of quantum physics. In our previous work, we have shown that everything is made of information, energy and matter. We propose to define spirit or soul as the content of information, spiritual heart as the receiver of information, and mind as the processor of information. In this paper, we show that the intrinsic uncertain and non-deterministic nature of quantum physics can be explained by the insights from these definitions. Information relates to the possibilities and potentialities of an object. Information is intrinsically uncertain and non-deterministic. Since quantum physics is the fundamental physics theory describing the information, energy and matter of everything, quantum physics has intrinsic an uncertain and non-deterministic nature. We further demonstrate that the process of quantum measurement can be interpreted as the role played by soul, spiritual heart and mind in the manifestation of physical phenomena. We conclude that our insight that everything is made of information, energy and matter and the definition of soul, spiritual heart and mind provides a simple metaphysical interpretation of quantum physics. They can help us understand and resolve the two controversies about quantum physics.


Author(s):  
И.В. Мамиева

В статье критически пересмотрены сложившиеся в отечественной филологии оценки поэмы «Сахи рæсугъд» классика осетинской литературы Б. Гуржибекова. В противовес идеологическим трактовкам в русле дискурса соцреализма предлагается новая интерпретация произведения как реализации в нем (возможно, на подсознательном уровне) идеи агональности миров — универсального мотива в древнейших мифологических системах. Реконструкция архаического пласта образности позволяет с уверенностью говорить о сюжетном ядре поэмы, выдержанном в духе зороастрийских понятий дуализма, в свою очередь унаследованных от древней иранской религии. Речь идет о признании во вселенной двух равновеликих сил: Добра и Зла, их борьба и есть условие существования вселенной. Агонистика персоносферы представлена в поэме противостоянием Сказителя и Авдеуа — персонажей, наделенных способностью проникать во все сферы мироздания, но с разнополярными функциями. Такая трактовка героев дает возможность раскрыть в произведении потаенную символику феномена сказителя, а состязанию соперников придать статус космической битвы, выводя его за рамки личной мотивации. Равным образом мотив дистанционного контроля Авдеуом девушки из башни, передаваемый идиомой «дæндаг хъæртун», позволяет адекватно семантизировать заглавие поэмы: эпитет «сах» в нем акцентирует не исключительную красоту, а состояние зачарованности героини. Все остальное: вопросы происхождения, родовых корней протоперсонажа, линия любви — то, что позиционируется исследователями как свобода проявления чувств, и даже волшебные дары (зеркало, меч) суть не что иное, как временные наслоения, социальные и этические рефлексии писателя, наложившиеся на структуру древнего мифа.  The article critically reviews the traditional for Russian philology assessments of the poem «Enchanted Beauty» («Sahy Beauty») by B. Gurzhibekov, classic of the Ossetian literature. In contrast to the ideological interpretations in line with the discourse of social realism, a new interpretation of the work is presented as realization (perhaps at a subconscious level) of the ideas of the agonality of worlds — a universal motive in the ancient mythological systems. The reconstruction of the archaic reservoir of imagery allows discuss the plot core of the poem, sustained in the spirit of the Zoroastrian concepts of dualism, inherited in their turn from the ancient Iranian religion. It is about the recognition of two equal forces in the universe: the Good and the Evil, their struggle being the very condition for the existence of the universe. The agonistics of the personal sphere is represented in the poem by the confrontation between the Storyteller and Avdeu, characters with the ability to penetrate into all spheres of the universe, but with opposite or polar functions. Such an interpretation of the characters makes it possible to reveal the hidden symbolism of the narrator’s phenomenon in the work, and to give the status of a space battle to the competition of the rivals, outwarding it beyond personal motivation. Equally, the remote control motive by Avdeu of the girl from the tower makes it possible to adequately semanticize the title of the poem: the epithet «sahy» in its original title emphasizes not exceptional beauty, but the state of enchantment of the heroine. Everything else: questions of origin, generic roots of the proto-character, the line of love — that is positioned by researchers as freedom of expression of feelings, and even magic gifts (mirror, sword) are nothing but temporal stratifications, social and ethical reflections of the writer, superimposed on the structure of the ancient myth.


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