El patriacado y la estructura social de la vida cotidiana

1970 ◽  
Author(s):  
Marta Postigo Asenjo
Keyword(s):  
Labor Market ◽  
Public Sphere ◽  
Civic Education ◽  
Common Knowledge ◽  
Judicial System ◽  
The Public ◽  
El Sistema ◽  
The Common ◽  
The Public Sphere ◽  
Ways Of Life

RESUMENEl sistema patriarcal no afecta exclusivamente al poder político y judicial, sino que afecta a la estructura interna de la sociedad, la identidad y las formas de vida de los individuos que en ella viven. Para comprender mejor como condiciona el sistema patriarcal las formas de vida y la visión que tienen los individuos de la realidad social, hemos de analizar el modo en que se extiende al orden institucional y lo determina mediante "tipificaciones" de hechos y de personas y mediante roles concretos, esteoreotipaciones sexiuales que obstaculizan el acceso a la esfera pública de la mujer, así como su reinserción en el mercado laboral, en suma, todo aquello que afecta al conocimiento común que comparten los miembros de una comunidad. El cambio hacia una mayor igualdad y una real democracia paritaria y compartida no es posible sin una paulatina educación y concienciación de la sociedad en su conjunto.PALABRAS CLAVEPATRIARCADO-TIPIFICACIÓN SOCIAL-IGUALDAD DE GÉNEROABSTRACTPatriarchalism is not only present in politics and the judicial system. It also affects the internal structure of society, above all the life and identitý of individuals. To understand better how it conditions their ways of life and the vision the individuals have of social reality, we should study how patriarchalism r3eaches the system of institutions and how this becomes determined by "typifications" of facts and people, and by certain roles or sexual stereotypes that hinder the access of women both to the public sphere and to tha labor market. It sum, everything that concerns the common knowledge that the members of a community share. The move towards more equality and towards a more egalitarian democracy heavily depends on the spread of civic education to the entire society.KEYWORDSPATRIARCHALISM-SOCIAL TYPIFICATION-GENDER EQUALITY

Corporate Politics in the Public Sphere: Corporate Citizenspeak in a Mass Media Policy Contest

2017 ◽  
Vol 59 (4) ◽  
pp. 579-611 ◽  
Author(s):  
Daniel Nyberg ◽  
John Murray
Keyword(s):  
Public Sphere ◽  
Common Good ◽  
Mining Industry ◽  
Political Activity ◽  
Corporate Political Activity ◽  
Political Actors ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere

This article connects the previously isolated literatures on corporate citizenship and corporate political activity to explain how firms construct political influence in the public sphere. The public engagement of firms as political actors is explored empirically through a discursive analysis of a public debate between the mining industry and the Australian government over a proposed tax. The findings show how the mining industry acted as a corporate citizen concerned about the common good. This, in turn, legitimized corporate political activity, which undermined deliberation about the common good. The findings explain how the public sphere is refeudalized through corporate manipulation of deliberative processes via what we term corporate citizenspeak—simultaneously speaking as corporate citizens and for individual citizens. Corporate citizenspeak illustrates the duplicitous engagement of firms as political actors, claiming political legitimacy while subverting deliberative norms. This contributes to the theoretical development of corporations as political actors by explaining how corporate interests are aggregated to represent the common good and how corporate political activity is employed to dominate the public sphere. This has important implications for understanding how corporations undermine democratic principles.

The Jews in Rome during the Flavian Period

Antichthon ◽  
2013 ◽  
Vol 47 ◽  
pp. 156-172
Author(s):  
James S. McLaren
Keyword(s):  
Public Sphere ◽  
Jewish Identity ◽  
Abrupt Change ◽  
The Public ◽  
Counter Narrative ◽  
The Public Sphere ◽  
And Function ◽  
The Impact ◽  
Ways Of Life ◽  
The Way

AbstractDuring the late republic and early principate the Jews who called Rome their home occasionally found themselves in the public gaze. Some of their customs and aspects of their ways of life also attracted occasional comment, often for their apparently strange and foreign manner. At no stage, however, during this period did they feature prominently in the public sphere of life in Rome. The aftermath of the war of 66-70 CE brought about an abrupt change in circumstances for the Jews living in Rome. Apart from the immediate visual celebration of the triumph, there followed a number of substantial monumental and numismatic commemorations of the Roman victory. In this article the purpose and function of those commemorations and the possible consequences for the Jews who lived in Rome are examined. In particular, the impact of the public profiling of the war on Jewish identity and of how the writings of Josephus are to be read in this setting is explored. Rather than regard Josephus as a supporter of the Flavian rulers, writing an account of the war that encouraged fellow Jews to collaborate with Rome, it is argued that he was offering Jews in Rome a counter-narrative to the way the war was being publicly commemorated.

Political Participation in Early Stuart Ireland

2017 ◽  
Vol 56 (4) ◽  
pp. 773-796 ◽  
Author(s):  
Eamon Darcy
Keyword(s):  
Political Participation ◽  
Public Sphere ◽  
Political Culture ◽  
Early Modern ◽  
Common Good ◽  
The Public ◽  
Public Debates ◽  
The Common ◽  
Competing Ideas ◽  
The Public Sphere

AbstractA consideration of political participation in early Stuart Ireland suggests modifications to the prospectus outlined by Peter Lake and Steven Pincus in “Rethinking the Public Sphere in Early Modern England.” By investigating the structures that facilitated public debates about politics in Ireland, as well as the factors that complicated it, this article challenges the periodization of the public sphere offered by Lake and Pincus and suggests that there is a clear need to integrate a transnational perspective. Unlike England, Scotland, and Wales, the majority of Ireland's population was Catholic. The flow of post-Tridentine Catholic ideas from the Continent and Anglo-Britannic political culture meant that competing ideas of what constituted the common good circulated widely in Ireland and led to debates about the nature of authority in the early modern Irish state. These divisions in Irish society created a distinctive kind of politics that created particularly unstable publics. Thus, Ireland's experience of the early modern public sphere differed considerably from concurrent developments in the wider archipelago.

scholarly journals Religion in the public sphere: The Quebec charter of values, a critical reflection

2021 ◽  
Vol 49 (3) ◽  
pp. 597-628
Author(s):  
Peter G. Pandimakil
Keyword(s):  
Public Sphere ◽  
Western Society ◽  
Potential Threat ◽  
Social Body ◽  
Self Identity ◽  
The Public ◽  
The Social ◽  
The Common ◽  
The Public Sphere ◽  
Social Coherence

Contemporary challenges on religious belief and practice occur often within democratic polities; they do appear as advocates for equality before law, state neutrality and for freedom of conscience. Such claims perceived as demands for equal justice mark the public sphere of the West thanks especially to an expanding consciousness of individual rights and increasing religious cultural diversity, a phenomenon due also to immigration. These are obvious signs of the Western society becoming more and more pluralistic, but in a way distinct from such traditional polities elsewhere. Whatever the advantages of a pluralist society, it is also seen as a potential threat to entrenched values. How would then a democratic regime deal with multiculturalism and religious freedom, guaranteeing social coherence and security, becomes a crucial contemporary issue. Employing the Quebec Charter of Values as a case in point, this essay highlights the importance of re-defining the public sphere. It has to be a discursive sphere which would only materialize when rationality and emotions play an equal role, in shaping the social body, especially through narratives. And religions do seem to have an important role to play here, not only in shaping a strong, open self-identity, but also in recognizing the common, human vulnerability.

scholarly journals The Labor Market, Employability and Entrepreneurship in the Romanian Public Sector

2020 ◽  
pp. 46-69
Author(s):  
Nicu Gavriluță
Keyword(s):  
Labor Market ◽  
Public Sphere ◽  
Business Environment ◽  
Academic World ◽  
Employment Opportunities ◽  
The Public ◽  
New Challenges ◽  
The Public Sphere ◽  
Real Challenge ◽  
Flexible Models

The issue of employability and the development of entrepreneurship presents a real challenge, given that today’s labor market is highly dynamic. Projections made for the next twenty years indicate important changes. The present study capitalizes on a research carried out in the Romanian academic environment, within three universities. The sample included students and employers from the public sphere. Our research reveals that the services available in three Romanian universities are developing in two main directions: one concerns working with students and developing their skills to become attractive on the labor market. Another direction is one that mediates between the academic world and the business environment. The results obtained through our research capture the policies and services of higher education in order to better train students and increase their employment opportunities. The options and expectations of students regarding the insertion on the labor market are contrasted to those of employers. This is the only way we can think of functional and flexible models for educating future employees in order to be able to face the new challenges of the labor market.

Colonial rule and the rise of African politics (1930–1963)

2020 ◽  
pp. 28-42
Author(s):  
Derek R. Peterson
Keyword(s):  
Public Sphere ◽  
Minority Groups ◽  
Colonial Rule ◽  
African Politics ◽  
Ancient History ◽  
The Public ◽  
Common Purpose ◽  
Political Borders ◽  
The Public Sphere ◽  
Ways Of Life

This chapter explores how colonial Kenya’s African politicians cultivated intimacy—a feeling of common purpose and shared destiny—among disparate and divided people. Early African activists exerted a custodial authority over their people’s language, culture, and morality. They sought to amend decorum and conduct even as they represented their people’s interests in the public sphere. The second part of the chapter describes how, in the context of Kenya’s imminent independence, minority groups sought to reincorporate communities that had been separated by political borders. Convinced that majority rule was a mortal threat to their unique ways of life, minorities worked to convince British authorities to alter the shape of Kenya. That is why, as Kenya moved into a new epoch, there was a florescence of irredentisms, a revival of forgotten traditions, and a plumbing of ancient history.

scholarly journals On Education & the Common Good

1994 ◽  
Vol 2 ◽  
pp. 11
Author(s):  
John Covaleskie
Keyword(s):  
Public Sphere ◽  
Human Nature ◽  
Social Life ◽  
Common Good ◽  
Human Life ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere ◽  
Do So

This response to Coulson's recent EPAA piece, "Human Life, Human Organizations, and Education," argues that Coulson is wrong about "human nature," social life, and the effects of unregulated capitalist markets. On these grounds, it is argued that his call to remove education from the public sphere should be rejected. The point is that education is certainly beneficial to individuals who receive it, but to think of education as purely a private and personal good properly distributed through the market is seriously to misconstrue the meaning of education. We should not care to be the sort of people who do so.

scholarly journals Kultura polityczna: czy tego można się nauczyć?

2016 ◽  
Vol 18 ◽  
pp. 53-74
Author(s):  
Barbara A. Markiewicz
Keyword(s):  
New Media ◽  
Public Sphere ◽  
Political Culture ◽  
Civic Education ◽  
The Public ◽  
Educational Project ◽  
Civic Activity ◽  
The Public Sphere ◽  
Constitutional System

In this paper, the concept of political culture is considered in reference to the notions of G.A. Almond, S. Verba and J. Rawls. It is defined as a specific educational project, which is linked to the idea of a fair, democratic and constitutional system. The author also points to potential contemporary obstacles to implementation of this project. Deepening inequalities arising from personal culture are the first threat to liberal civic education. The second threat is associated with the development of new media and the related changes in the public sphere, including various forms of political and civic activity.

scholarly journals Civility and citizenship: a study for the island of Lesvos, Greece

2016 ◽  
Vol 10 (2) ◽  
pp. 99
Author(s):  
Manousos Marangudakis ◽  
Kostas Rontos
Keyword(s):  
Public Sphere ◽  
Common Good ◽  
Cultural Characteristics ◽  
Moral Self ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere ◽  
Value Preferences

<p>The purpose of this article is to examine the condition of the civil and civic perception of the common good, and the attitudes toward the public sphere in the Greek islands of the Northern Aegean. In particular, we wish to examine whether they constitute a region of particular political-cultural characteristics. Based upon the findings of a previous study (Marangudakis, Rontos, and Xenitidou 2013), we examine the moral self in a political framework:.Following Alexander and Smith. Triandis, and Ramfos we examine the quality of specific moral attributes and value preferences vis-a-vis aspects of modern and pre-modern mentality, as well as the valueand mean- orientation of their purposeful action.</p>

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