Contributions to the History of Psychology: II. Philippe Pinel: The Man and His Time

1966 ◽  
Vol 19 (3) ◽  
pp. 703-720 ◽  
Author(s):  
Bernard Mackler ◽  
Elinor Bernstein

This historical study conveys the social, political, and intellectual background of Philippe Pinel, world renowned for his psychiatric reforms, his scientific analysis, and observational methods of patients and his humane, innovative, “moral” treatment programs. His psychiatric reforms are studied, not only from Pinel's perspective but also as to how the pre- and post-revolutionary era of France aided and stunted social reforms.

2007 ◽  
Vol 62 (3) ◽  
pp. 407-420
Author(s):  
Magda Ritoókné Ádám ◽  
Olivér Nagybányai Nagy ◽  
Csaba Pléh ◽  
Attila Keresztes

VárinéSzilágyiIbolya: Építészprofilok, akik a 70-es, 80-as években indultak(Ritoókné Ádám Magda)      407RacsmányMihály(szerk.): Afejlődés zavarai és vizsgálómódszerei(Nagybányai Nagy Olivér)     409Új irányzatok és a bejárt út a pszichológiatörténet-írásban (Mandler, G.: Interesting times. An encounter with the 20th century; Hergenhahn, B. N.: An introduction to the history of psychology; Schultz, D. P.,Schultz, S. E.: A history of modern psychology; Greenwood, J. D.: The disappearance of the social in American social psychology;Bem, S.,LoorendeJong, H.: Theoretical issues in psychology. An introduction; Sternberg, R. J. (ed.)Unity in psychology: Possibility or pipedream?;Dalton, D. C.,Evans, R. B. (eds): __


Author(s):  
Beverly Bossler ◽  
Benoît Grévin

A comparative history of the social and stylistic characteristics of letter-writing in the Western Latin world and in China has yet to be written. Among other difficulties, the historical study of letter-writing in China has only recently attracted scholarly attention, and the social and intellectual contexts of epistolary culture in China and the Latin West were in many respects strikingly different. This chapter compares, in a longue durée perspective, the differing assumptions that conditioned the development of epistolary genres in China and Europe, with a particular focus on the Song period (the period of ars dictaminis in Western letter-writing culture). It concludes by proposing a variety of potential methodological frames that could be fruitful in future comparative research.


Author(s):  
Diego Armus ◽  
Adrián López Denis

This article focuses on three overlapping trends in the historical study of human responses to illness, labeled as “new history of medicine, history of public health, and sociocultural history of disease.” The topics range from colonial epidemiology and pharmacopoeia to twentieth-century public health institutions and urban hygiene. But a consistent focus on the social, cultural, and symbolic components of diseases and cures unifies this historiography and distinguishes it from the narrower scope of the long-established field of the history of medicine.


1993 ◽  
Vol 20 (2) ◽  
pp. 112-112 ◽  
Author(s):  
Randall D. Wight

This teaching activity attempts to expand the range of contributions usually covered in a history of psychology course by incorporating the social custom of toasting.


2021 ◽  
Vol 4 (6) ◽  
pp. 77-82
Author(s):  
Sayora A. Ergasheva ◽  

The article tells about the history of ceramics and its features, which is one of the types of crafts in Surkhandarya. A scientific analysis of the social and spiritual basis for the development of crafts in Uzbekistan in the traditional national context and the thousand-year experience of folk crafts are given. Pottery is one of the national handicraft traditions of the Uzbek people, which has long been valued as one of the crafts. At the beginning of the twentieth century, various techniques and mechanisms began to be used in the production of handicrafts. This has had a significant negative impact on the quality of art production. By the 1950s and 1980s, ceramics had made many items disappear. Nevertheless, the oasis potters continued their work, remaining true to the tradition of the master apprentice


2016 ◽  
Vol 27 (1) ◽  
pp. 87-107 ◽  
Author(s):  
Saulo de Freitas Araujo

Recent transformations in the history of science and the philosophy of science have led historians of psychology to raise questions about the future development of their historiography. Although there is a dominant tendency among them to view their discipline as related to the social turn in the history of science, there is no consensus over how to approach the history of psychology methodologically. The aim of this article is to address the issue of the future of the historiography of psychology by proposing an alternative but complementary path for the field, which I call a philosophical history of psychology. In order to achieve this goal, I will first present and discuss the emergence of the social turn in the history of psychology, showing some of its problems. I will then introduce the contemporary debate about the integration of the history of science and the philosophy of science as an alternative model for the history of psychology. Finally, I will propose general guidelines for a philosophical history of psychology, discussing some of its possible advantages and limitations.


2021 ◽  
Vol 2 (1) ◽  
pp. 47-66
Author(s):  
Gunasekaran S

This essay is an attempt to write the social history of the Chakkiliyar community of South India, often classified in the colonial records as a caste occupying the lowest position in the caste hierarchy. This paper argues that the colonial period was marked by lowering opportunities for economic and social mobility for the community. Traditionally involved in the manufacture of leather goods that were central to irrigation, the Chakkiliyars had relatively better opportunities and some even occupied the status of petty landowners. But the advent of pumpsets and the mechanization of leather processing during the colonial period severely affected their economic opportunities. Adding to this, the colonial and missionary records, inflated with the prejudices of their upper caste informers, repeatedly portrayed their low social existence. Therefore, despite certain genuine motives and formidable social reforms, the colonial and missionary documentation of the caste in fact further strengthened the existing social stereotypes and thus added yet another layer into its history of discrimination. Besides recovering the various ways in which Chakkiliyars were described in the documents of colonial officials and Christian missionaries, this paper also analyzes the recent attempts by the members of the community to produce a counter narrative to the stereotypical representations of their caste.


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