scholarly journals Disputes over the place of ethics in Polish Marxist philosophy

2021 ◽  
Vol 11 (1-2) ◽  
pp. 58-66
Author(s):  
Stefan Konstańczak
Keyword(s):  
Ethical Issues ◽  
Marxist Philosophy ◽  
Mature Form ◽  
Political Transformations ◽  
The 1960S

Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.

The ethical basis of intensive livestock production systems

2001 ◽  
Vol 2001 ◽  
pp. 266-266
Author(s):  
G. Gatward
Keyword(s):  
Animal Welfare ◽  
Animal Rights ◽  
Ethical Issues ◽  
Production Systems ◽  
Livestock Production ◽  
Animal Rights Movement ◽  
Ethical Implications ◽  
Wide Range ◽  
The 1960S ◽  
The Impact

Many of the ethical issues regarding the livestock production systems of the late twentieth century have concentrated on the process of intensification. The extent of public disquiet at the welfare and ethical implications of intensification has been reflected in the burgeoning membership of animal welfare and animal rights organisations. The reasons for this increase as well as the impact that it has had on the livestock industry can be traced back to the 1960s, to factors such as the growing urbanisation of the population and especially the emergence of the animal rights movement which focused attention on a wide range of issues including the human exploitation of other animal species. This in turn led to a demarcation between those who supported the animal welfare cause and those who argued for animal rights.

The ethical basis of intensive livestock production systems

2002 ◽  
Vol 2002 ◽  
pp. 245-245
Author(s):  
G. Gatward
Keyword(s):  
Animal Welfare ◽  
Animal Rights ◽  
Ethical Issues ◽  
Production Systems ◽  
Livestock Production ◽  
Animal Rights Movement ◽  
Ethical Implications ◽  
Wide Range ◽  
The 1960S ◽  
The Impact

Many of the ethical issues regarding the livestock production systems of the late twentieth century have concentrated on the process of intensification. The extent of public disquiet at the welfare and ethical implications of intensification has been reflected in the burgeoning membership of animal welfare and animal rights organisations. The reasons for this increase as well as the impact that it has had on the livestock industry can be traced back to the 1960s, to factors such as the growing urbanisation of the population and especially the emergence of the animal rights movement which focused attention on a wide range of issues including the human exploitation of other animal species. This in turn led to a demarcation between those who supported the animal welfare cause and those who argued for animal rights.

scholarly journals Political ethics about the phenomenon of politics in its interaction with morality

2018 ◽  
Vol 55 ◽  
pp. 05002
Author(s):  
Marina Shirokova
Keyword(s):  
Human Development ◽  
Ethical Issues ◽  
Value Orientations ◽  
Modern World ◽  
Political Ethics ◽  
The Public ◽  
Foreign Policies ◽  
Public Consciousness ◽  
1960S And 1970S ◽  
The 1960S

The article considers the reasons for the formation of political ethics as a science and a discipline. Its appearance was caused by the crisis of the state domestic and foreign policies in the 1960s and 1970s, the collapse of value orientations in the public consciousness, as well as the loss of the authority of politics in the eyes of society. All this led to a steadily high interest in ethical issues and criticism of politics from a moral standpoint. The author traces the evolution of the interpretation of the concept of politics from antiquity to our days. Like all human activities, politics needs values and the axiological system. But in the modern world, the dehumanization of politics is taking place. Thus, the issue of restoring ties between politics and morality is largely a matter of continuing existence and prospects for human development.

Bioethics in Eastern Europe: A Difficult Birth

2001 ◽  
Vol 10 (1) ◽  
pp. 53-61 ◽  
Author(s):  
VASSIL PRODANOV
Keyword(s):  
United States ◽  
Eastern Europe ◽  
Ethical Issues ◽  
Life Sciences ◽  
The United States ◽  
Anglo Saxon ◽  
Patients Rights ◽  
Liberal Democratic ◽  
The 1960S ◽  
Cultural Gaps

Bioethics as it stands today is a typically American product, but whether it can be spread across the globe as easily as Coca-Cola remains to be seen. Historically, we can observe that the internationalization of bioethics has taken place in a form of concentric waves beginning in the United States and encompassing increasingly new territories having older roots. Born in the 1960s, bioethics as the study of ethical issues in life sciences began to permeate the Anglo-Saxon world. Ten years later it penetrated countries with developed liberal democratic traditions and remnants of the different Protestant attitudes to life where issues such as patients' rights, abortion, euthanasia, eugenics quickly started to appear frequently in newspapers, magazines, and on television. Then in the '80s the bioethics wave swept into the European community, and by the end of the '80s and early '90s bioethics advanced timidly into Eastern Europe. Because the difficult birth of bioethics in Eastern Europe is not widely known, the purpose here is to provide a perspective of that development, including its struggle with a totalitarian legacy, as well as to offer some comments as to how current cultural gaps between East and West, and especially between the Western and Orthodox worlds, might be bridged.

scholarly journals Selecting Candidates for Liver Transplantation: A Medical Ethics Perspective on the Microallocation of a Scarce and Rationed Resource

1998 ◽  
Vol 12 (3) ◽  
pp. 209-215 ◽  
Author(s):  
Eric M Yoshida
Keyword(s):  
Liver Transplantation ◽  
Ethical Issues ◽  
Progressive Increase ◽  
Experimental Procedure ◽  
Life Saving ◽  
Number Of Patients ◽  
The 1960S ◽  
One Year ◽  
End Stage ◽  
Selection Of

Liver transplantation has evolved over the past 35 years from an experimental procedure with high perioperative mortality to an accepted form of treatment with an approximate 85% one-year and 80% three-year patient survival rate. Following the success and acceptance of transplantation in the treatment of end-stage liver disease, there has been a progressive increase in the number of patients seeking a limited supply of donor organs. The ethical focus, on a microallocation level, has therefore changed from that of the 1960s, when the question was whether the procedure should be offered at all, to that of the 1990s and beyond, when the focus is on the proper allocation of a scarce, life-saving resource. The ethical issues concerning fair allocation surrounding liver transplantation are explored, from both the referring physician's perspective and the perspective of the transplant physician. In particular, the contrasting viewpoints of bioethicists Nicholas Rescher and James Childress, with respect to nonmedical and social criteria in the selection of patients for scarce, life-saving therapies, are explored. Lastly, some alternative ethical models for patient selection are reviewed.

scholarly journals Regulating Research: The Origins and Institutionalization of Research Ethics Committees in Sweden

2021 ◽  
pp. 1-20
Author(s):  
Helena Tinnerholm Ljungberg
Keyword(s):  
Medical Research ◽  
Research Ethics ◽  
Ethical Issues ◽  
Ethics Committees ◽  
Medical Community ◽  
Ethical Review ◽  
Research Ethics Committees ◽  
Karolinska Institute ◽  
Swedish Society ◽  
The 1960S

Abstract The year 1966 saw the birth of Sweden’s first formal Research Ethics Committee (rec) at the medical university Karolinska Institute (ki). In the following years other ethical committees were institutionalized, coordinated by a working group steered by the Swedish Medical Research Council (smrc). Research ethical issues of a principled nature were also discussed by the Ethics Delegation of the Swedish Society of Medicine (ssm). Between 1966 and 1975, around 500 research proposals were assessed by rec s in Sweden, and the medical community started to follow certain protocols when preparing applications for ethical review. This paper traces the origins and early development of the rec system in Sweden and offers an analysis of their practices, discussions, and assessments through the reading of meeting protocols and correspondence between central actors. The aim is to sketch out how and why the system of research ethics committees emerged, became institutionalized, and developed in Sweden from the 1960s to the early 1980s. This paper connects to the recent empirical turn in historical research on medical research ethics and regulations, by focusing on how the insiders, i.e., the medical community, reacted to new demands of ethical review. The analysis illustrates how the medical researchers interacted with transnational funders, the Patients Association, a broader public, governmental authorities, and parliamentary politics when developing the Swedish rec system.

scholarly journals Tondelli and the 1980s: Four Keywords for a Reassessment

2019 ◽  
Vol 39 (1) ◽  
pp. 11-34
Author(s):  
Eugenio Bolongaro
Keyword(s):  
Short Stories ◽  
New World ◽  
Ethical Issues ◽  
Vantage Point ◽  
Private Sphere ◽  
Large Section ◽  
Revolutionary Politics ◽  
1960S And 1970S ◽  
The 1960S

This article challenges the interpretation of the 1980s in Italy as a period in which a large section of the population and, especially, the younger generation, turned away from politics and a retreated into the private sphere after the revolutionary ebullience of the 1960s and 1970s. The discussion centres around the figure of Pier Vittorio Tondelli whose collection of short stories Altri libertini (1980) inaugurated a new understanding of the cultural role of literature, and a new relationship between authors and readers. While devoid of the ideological preoccupations that characterized the protest movement(s) of the previous decades, Tondelli’s work, it is argued, is anything but escapist and rather seeks to provide a sensitive and thoughtful account of the transformations taking place in Italian society and culture during a critical decade in which Italy, like other mature Western societies, was precipitously projected into the post-Fordist phase of contemporary capitalism. From this vantage point Tondelli’s opus demonstrate the constant and sustained engagement of its author with a disorienting new world in which the contradictions between personal and collective desires and aspirations are increasingly mobilized to fuel the “society of spectacle” Guy Debord had foreseen. It can hardly be questioned that Tondelli’s struggle raises ethical issues, but it is important to see that this ethical dimension is inherently connected with a political horizon, albeit a politics of desire that traditional Marxist approaches have some difficulty identifying as politics, let alone as revolutionary politics. In order to appreciate fully the significance of Tondelli’s cultural contribution and disentangle it from the debates that it originated, the author proposes a fresh approach. Mindful of Raymond Williams’s eminent example (Keywords: A Vocabulary of Culture and Society, 1976), the analysis focuses on four keywords that can help us traverse Tondelli’s work and identify its strengths as well as some of its weaknesses. Affect, Commitment, Postmodernism, and Theory are intersecting vectors in a reassessment that through Tondelli reopens the discussion on an entire decade, and its aftermath.

scholarly journals Deconstructivism in Philosophy, Architecture, and Reusability Contribution

2021 ◽  
Vol 6 (12) ◽  
pp. 1-5
Author(s):  
John Barsoum
Keyword(s):  
Literary Criticism ◽  
Knowledge Society ◽  
Political Transformations ◽  
Critical Methodology ◽  
Literary Thought ◽  
The Social ◽  
The 1960S ◽  
The Mind ◽  
Second World ◽  
Critical Movement

Interest in philosophy and the humanities increased after the Second World War, especially in the West, as the critical movement began to reconsider the Western intellectual and philosophical heritage, and emerged approaches known as” postmodernism“, as critical foundations of Western cultural thought, and a product of that cultural and cognitive movement known as” postmodernism"; the concept of postmodernism, which is central This term is associated with a very diverse group that is rarely associated with each other with common things. The idea of postmodernism appears in a critique of the literary and philosophical trends on which modernism was based, and some theorists and philosophers believe that postmodernism is closely related to the social and political transformations that took place in industrial societies such as the postindustrial or knowledge society. Deconstruction is important critical movement as well as controversial, and no theory in literary criticism has provoked waves of admiration and created a state of aversion and resentment as well, as deconstruction has done in contemporary literary thought. Deconstruction emerged in the 1960s as a reaction to structuralism, the dominance of language, the centralization of the mind, and the dominance of linguistics over all fields of knowledge, and from the 1970s deconstruction became a literary critical methodology, and a mechanism for evaluating rhetoric and interpretation. Deconstructionism is mainly a critique of the structural proposition, which has been working to reveal the basic structures responsible for the most noticeable features of social and cultural interaction, since deconstructionism consistently negates the meaning in the text system and analyzes the margins, gaps, expectations, contradictions and conclusions within the texts, as formulations that contribute to the disclosure of the background of language and structure.

Advance Care Planning

2017 ◽  
Author(s):  
Meredith Stensland ◽  
Sara Sanders ◽  
Marla Berg-Weger
Keyword(s):  
Advance Care Planning ◽  
Ethical Issues ◽  
The United States ◽  
Care Planning ◽  
Life Planning ◽  
Healthcare Decision Making ◽  
The Social ◽  
End Of Life Planning ◽  
Advance Care ◽  
The 1960S

Advance care planning (ACP) is the process of determining and documenting desired wishes for the end of one’s life. Referred to by such terms as end-of-life planning, advance (health) directives, and living wills, ACP is a relatively new concept within our society, having emerged as a social, political, and ethical issue in the United States only since the 1960s. Researchers and legislators have been challenged in their efforts to examine healthcare decision-making and design appropriate policy to guide practice. This article will define ACP, provide an overview of the history and evolution of the process and the associated legal and ethical issues, and describe the process with three specific populations. In addition, it examines the role of the social work profession in working with individuals and families on planning for the end of one’s life.

Do Publics Share Experts’ Concerns about Brain–Computer Interfaces? A Trinational Survey on the Ethics of Neural Technology

2019 ◽  
Vol 45 (6) ◽  
pp. 1242-1270 ◽  
Author(s):  
Matthew Sample ◽  
Sebastian Sattler ◽  
Stefanie Blain-Moraes ◽  
David Rodríguez-Arias ◽  
Eric Racine
Keyword(s):  
Healthcare Professionals ◽  
Ethical Issues ◽  
Brain Activity ◽  
Public Attitudes ◽  
New Technology ◽  
Computer Interface ◽  
Academic Ethics ◽  
Ethical Challenges ◽  
Computer Interfaces ◽  
The 1960S

Since the 1960s, scientists, engineers, and healthcare professionals have developed brain–computer interface (BCI) technologies, connecting the user’s brain activity to communication or motor devices. This new technology has also captured the imagination of publics, industry, and ethicists. Academic ethics has highlighted the ethical challenges of BCIs, although these conclusions often rely on speculative or conceptual methods rather than empirical evidence or public engagement. From a social science or empirical ethics perspective, this tendency could be considered problematic and even technocratic because of its disconnect from publics. In response, our trinational survey (Germany, Canada, and Spain) reports public attitudes toward BCIs ( N = 1,403) on ethical issues that were carefully derived from academic ethics literature. The results show moderately high levels of concern toward agent-related issues (e.g., changing the user’s self) and consequence-related issues (e.g., new forms of hacking). Both facets of concern were higher among respondents who reported as female or as religious, while education, age, own and peer disability, and country of residence were associated with either agent-related or consequence-related concerns. These findings provide a first look at BCI attitudes across three national contexts, suggesting that the language and content of academic BCI ethics may resonate with some publics and their values.

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