scholarly journals God Emperor Trump: Defending Western Civilization Against Neo-Marxism and Militant Islam

Perichoresis ◽  
2021 ◽  
Vol 19 (3) ◽  
pp. 49-68
Author(s):  
Robert M. Price

Abstract As we await the Second Coming of President Donald Trump, it is important to understand that his conservative Evangelical supporters view him not as a new Christ but as a new Constantine, a guardian of Western Civilization in a crucial period when we face threatened conquest by foreign enemies and infiltrators, Postmodern Neo-Marxism, and Militant Islam Thus he should be seen also as a new Charles Martel. He need not be a Bible-reading pietist to fulfill these roles, so Christians need not be ashamed of him if he isn’t.

2020 ◽  
pp. 1-24
Author(s):  
Bruno Maçães

This chapter discusses the narrative of decline of the American Republic. Many contemporary commentators argue that American elites now regard their own country as spoils to be fought over. Currents over the past four decades express the relentless pursuit of private interest at the expense of the common good, even when that pursuit may bring about the final collapse of the system. Privatization, deregulation, the rise of finance--these are contemporary versions of the old dialectic of decline. The gulf between economic and intellectual elites and the rest of the people seems larger than ever before. In Washington, Democrats and Republicans are no longer capable of reaching compromises on important policies and often regard winning their disputes as the only thing that matters. Donald Trump is only a small part of this narrative of decline. The chapter then provides a fuller picture of all the ways American life is reaching a breaking point, at a moment when disaggregating forces are getting stronger. Ultimately, this book assesses the possibility of the development of a new, indigenous American society, separate from modern Western civilization, rooted in new feelings and thoughts.


2011 ◽  
Author(s):  
Patrick J. Carroll ◽  
Michael McCauslin ◽  
Gregory Norman
Keyword(s):  
The Road ◽  

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.


2017 ◽  
Vol 46 (3) ◽  
pp. 1-26

This section comprises international, Arab, Israeli, and U.S. documents and source materials, as well as an annotated list of recommended reports. Significant developments this quarter: In the international diplomatic arena, the UN Security Council approved Resolution 2334, reaffirming the illegality of Israeli settlements and calling for a return to peace negotiations. Additionally, former U.S. secretary of state John Kerry delivered a final address on the Israel-Palestine conflict, outlining a groundwork for negotiations. Two weeks later, international diplomats met in Paris to establish incentives for Israeli prime minister Benjamin Netanyahu and Palestinian Authority president Mahmoud Abbas to return to the negotiating table. Despite international discussions of peace talks and the impediment settlements pose to a two-state solution, the Israeli Knesset passed the controversial Regulation Law, enabling the government to retroactively legalize settlements and confiscate Palestinian land throughout the West Bank. Meanwhile, U.S. president Donald Trump took office on 20 January 2017, and he wasted no time before inviting Netanyahu to the White House for their first meeting, in February.


2018 ◽  
Vol 47 (3) ◽  
pp. 130-134

This section, updated regularly on the blog Palestine Square, covers popular conversations related to the Palestinians and the Arab-Israeli conflict during the quarter 16 November 2017 to 15 February 2018: #JerusalemIstheCapitalofPalestine went viral after U.S. president Donald Trump recognized Jerusalem as the capital of Israel and announced his intention to move the U.S. embassy there from Tel Aviv. The arrest of Palestinian teenager Ahed Tamimi for slapping an Israeli soldier also prompted a viral campaign under the hashtag #FreeAhed. A smaller campaign protested the exclusion of Palestinian human rights from the agenda of the annual Creating Change conference organized by the US-based National LGBTQ Task Force in Washington. And, UNRWA publicized its emergency funding appeal, following the decision of the United States to slash funding to the organization, with the hashtag #DignityIsPriceless.


Author(s):  
Alan L. Mittleman

This introductory chapter first considers the concept of human nature, raising questions such as how human nature and nature as such are related, and how are both related to person. It then turns to what the Jewish tradition says about human nature. It sets out the book's focus, namely a dialogue between contemporary perspectives and traditional Jewish thoughts on human nature. Both sides have something to gain from the dialogue; both have something to lose from shunning it. Judaism risks intellectual irrelevance by failing to engage with the challenges of contemporary thought. Contemporary thought risks attenuating its moral seriousness if it ignores one of the sources of Western civilization. An overview of the subsequent chapters is also presented.


Metahumaniora ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 87
Author(s):  
Lestari Manggong

ABSTRAKSajak “Song of Myself” karya pujangga Amerika abad ke-19, Walt Whitman,mengupas konsep demokrasi yang menjadi salah satu pondasi prinsip kebebasanberpendapat di Amerika. Makalah ini membahas pembelajaran tentang konsep demokrasiyang dapat diperoleh dari sajak tersebut. Arah pembahasan menjadi spesifik ketikakonsep demokrasi dalam sajak tersebut dikaitkan dengan praktek demokrasi yang terjadidi Amerika sekarang, sejak Amerika berada dalam masa administrasi Presiden DonaldTrump. Dalam pembahasannya, makalah ini mengemukakan argumentasi bahwa dalamprakteknya, prinsip demokrasi yang mengedepankan kebebasan berpendapat bagi setiapindividu, secara dilematis mengantar Amerika pada masa kepresidenan Trump yang dinilaikontroversial. Selain “Song of Myslelf,” makalah ini juga membahas dan membandingkansajak Whitman yang lain, yaitu “For You O Democracy” untuk melihat lebih jauh lagi persepsiWhitman tentang demokrasi. Pembahasan dilakukan dengan melihat aspek pragmatis sajakWhitman dengan merujuk pada Mack (2002). Selain itu, pembahasan juga akan berfokuspada aspek xenofobia dalam karya Whitman dengan merujuk pada salah satu tulisan Price(2004). Simpulan dari pembahasan akan bermuara pada gagasan bahwa konsep utopissemacam demokrasi pun tidak sepenuhnya ideal. Karena, seperti yang terjadi di Amerikasekarang, prinsip demokrasi yang dipraktekkan membuat rakyatnya memasuki era yangbanyak menuai protes. Pada akhirnya, pembelajaran tentang konsep demokrasi ini secaraglobal juga dapat memberi sudut pandang yang lebih kritis mengenai konsep demokrasi.Kata kunci: pembelajaran sastra, Walt Whitman, demokrasi Amerika, Donald Trump,kajian pragmatis, xenofobia.ABSTRACT“Song of Myself,” by America’s nineteenth-century poet, Walt Whitman, describesthe concept of democracy which is one of foundations of the principle of freedom of speechin America. This essay discusses literature learning on the concept of democracy in thepoem. The discussion becomes specific when the concept of democracy in the poem is linkedwith the practice of democracy that occurs currently in America, ever since it is underPresident Trump’s administration. This essay argues that in its practice, the principle ofdemocracy that upholds freedom of speech to every individual, in a dillematic way bringsAmerica to today’s controversial administration by President Trump. Aside From “Songof Myslelf,” this essay also discusses and compares Whitman’s other poem, “For You ODemocracy,” to see further Whitman’s perception on democracy. The discussion will havea look at the pragmatic aspect of Whitman’s poem, by referring to Mack (2002), and it will1 Makalah ini telah dipresentasikan dalam Seminar Nasional HISKI: “Literasi, Sastra, dan Pembelajaran” yangdiselenggarakan di Fakultas Ilmu Budaya Universitas Halu Oleo Kendari, Sulawesi Tenggara, 29-30 April 2017.222 | METAHUMANIORA, Vol. 7, Nomor 2 September 2017: 221—233Lestari Manggongalso focus on the xenophobic aspect in the poem, by referring to Price (2004). This essayconcludes that even a utopian concept such as democracy is not entirely ideal, because thepractice of democracy today leads the American people to enter an era of protests. Thisessay proposes an idea that literature learning of the concept of democracy in the poemalso contributes to giving a more critical view on the concept of democracy.Keywords: literature learning, Walt Whitman, American democracy, Donald Trump,pragmatics studies, xenophobia.


2018 ◽  
Vol 20 (3) ◽  
pp. 77-88
Author(s):  
Kılıç Kanat

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