scholarly journals Ethnic Structure of St Petersburg – Petrograd – Leningrad in the Period of 1703-1991

2013 ◽  
Vol 31 (1) ◽  
pp. 87-105
Author(s):  
Bartłomiej Garczyk

Abstract This article presents a multinational and multireligious character of St. Petersburg since the founding of the city to the collapse of the Soviet Union. An ethnic and cultural mosaic was also an important feature in other centers of Russia, including Moscow and Odessa, as well as forming part of the national capital of the Russian Empire in Warsaw, Riga and Tallinn. St. Petersburg is a city but of a symbolic and unique character. It is the subject of literary impressions and creative inspiration for generations of artists. In addition, St. Petersburg - Petrograd - Leningrad was the capital of a multinational and multireligious Russian Empire, Soviet Russia, and since 1918, it was the second most important city of the Soviet Union. The author’s intention is also to present the history of St. Petersburg - Petrograd - Leningrad, as seen through the prism of the history of national minorities living in it.

2021 ◽  
Vol 14 (3) ◽  
pp. 273-292
Author(s):  
Victoria I. Zhuravleva ◽  

The article focuses on the debatable issues of Russian-American relations from 1914 until the fall of Tsarism, such as the degree of the two countries’ rapprochement, ethnic questions, the positive dynamics of mutual images and the intensified process of Russians and Americans studying each other. Based on primary and secondary sources, this work intends to emphasize that the conflict element in bilateral relations did not hamper cooperation between the two states. The author’s multipronged and interdisciplinary approach allowed her to conclude that the United Sates was ready to engage in wide-ranging interaction with the Russian Empire regardless of their ideological differences. From the author’s point of view, it was the pragmatic agenda that aided the states’ mutual interest in destroying the stereotypes of their counterpart and stimulated Russian Studies in the US and American Studies in Russia. Therefore, the “honeymoon” between the two states had started long before the 1917 February Revolution. However, Wilson strove to turn Russia not so much into an object of US’ “dollar diplomacy”, but into a destination of its “crusade” for democracy. The collapse of the monarchy provided an additional impetus for liberal internationalism by integrating the Russian “Other” into US foreign policy. Ultimately, an ideological (value-based) approach emerged as a stable trend in structuring America’s attitude toward Russia (be it the Soviet Union or post-Soviet Russia).


2016 ◽  
Vol 5 (1) ◽  
pp. 148-152
Author(s):  
K.A. Bochaver

The review reveals the content and the directions of the non-fiction book written by a professor Basilova; this book is written about the history of teaching deaf-blind children in the Russian Empire, the Soviet Union and modern Russia. The problems of scientific and methodological supporting the deafblind children are described through the prism of a working career of the three famous domestic speech pathologists and psychologists: Ivan Sokoliansky, Augusta Yarmolenko and Alexander Meshcheryakov.


2020 ◽  
Vol 7 (1) ◽  
pp. 169-196
Author(s):  
Volodymyr Kravchenko ◽  
Marta Olynyk (trans.)

The article attempts to identify Kharkiv’s place on the mental map of the Russian Empire and the Soviet Union, and traces the changing image of the city in Ukrainian and Russian narratives up to the end of the twentieth century. The author explores the role of Kharkiv in the symbolic reconfiguration of the Ukrainian-Russian borderland and describes how the interplay of imperial, national, and local contexts left an imprint on the city’s symbolic space.  


Author(s):  
V. Polyakov

The paper tells about the history of breeding and production of tea on the territory of the Russian Empire, the Soviet Union, and Russia. About the origin of the culture of tea consumption, the birth of the brands Krasnodar Tea, "Matsesta tea. Turshu" on the differences in the production of black and green tea.


2021 ◽  
Author(s):  
Ričardas Dediala

Two chance discoveries during development-led archaeology in Vilnius have brought the recent history of the Lithuanian Republic to the forefront. The burials of 20 individuals involved in the uprising against the Russian Empire in 1863–1864 were found on Gedimas Hill in 2017, and in 2018 the remains of Adolfas Ramanauskas-Vanagas, a leader of the guerrilla warfare against the Soviet Union in 1944–1953 were found. These discoveries brought great public interest, and advanced knowledge of archaeology. Notably they also encouraged senior politicians from Poland, Belarus and Lithuania to enter into debates on matters that have historically been difficult to discuss.


2020 ◽  
Vol 5 (25) ◽  
pp. 315-322
Author(s):  
Rakhman Kuchkarov

This article focuses on an approach to the history of relations between religion and the state in Uzbekistan and how the tense relationship has influenced the progress of Uzbekistan's independence. The research uses historical, comparative, deductive, and systematic methods of analysis. The discussions show that as a result of the obstacles to obtaining religious education in Uzbekistan during the Russian Empire and the Soviet Union, the spiritual and religious needs of many people were met with very limited notions, which have led to greater religious ignorance and pseudo-science that ultimately played a major role in activating extremist religious Islamist movements in the 21st century.


2021 ◽  
pp. 427-444
Author(s):  
Krista Kodres ◽  

The notion “Soviet West” that is addressed in this chapter had its own political and cultural past during Soviet times that lived on in the collective memory of the Estonian and Russian communities on both sides of the border. In the nineteenth century, the crucible of modernity, the identity of both cultural spaces began to be shaped and take shape, despite the fact that the political boundary was shared; Estonia was part of the Russian Empire. As part of this process, identity boundaries were drawn for each cultural space using history. As an outcome of this long lasting process, Estonian cultural elites decided “to become Europeans”; in parallel Russia began to stress the unique character of their culture. The respective historical and art historical narratives were constructed. These boundaries persisted in collective consciousness, having become stronger and transmuted, in the latter half of twentieth century, constantly perpetuating oppositions and hierarchies. It was particularly the case of Estonian very small culture that felt to be threatened under the Soviet rule, as the active russification process started in the 1970s. However, one should bear in mind that unlike physical boundaries, Soviet-era cultural borders were characterized by permeability and the filtration or translation capability, which – as history has shown us – turned them into elastic cultural exchange elements, even if the national agenda (as in the case of Estonia) or political regime (like the Soviet Union) did not favour this process.


2020 ◽  
pp. 79-87
Author(s):  
A. M. Mustafabeyli

After collapse of the USSA the process of new national self-identifi cation actively started off in the former soviet republics of the Central Asia and it was actually the basis of the ideological doctrines of the countries which were in the course of building. The idea of this was the self-affi rmation of the nations who became independent and gained the statehood for the fi rst time in their history or after the interval of hundreds years. As the modern Central Asian ideologists imagined the past had to create in the minds of their people the sense of pride and patriotism that had to make the national states stand up stronger. At such a background the common history of the Central Asia with the Russian Empire and the Soviet Union is interpreted as the period of invasion and enslavement of the Centrale Asian people.


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