scholarly journals ARSITEKTUR RUMAH ADAT LAKI-LAKI JAME OWAA SUKU MEE

2021 ◽  
Vol 13 (1) ◽  
pp. 115-128
Author(s):  
Martinus Tekege

The tradisional house on a particular group of people is a reftection of local knowledge inherited from generation to generation. This paper examines about the tradisional house of tribe netion Mee. One problem that has never been answered, is a tradisional house Mee culture modals people not of legacy and the water lake eraporate. The results of surveys and interview. Knowing the concept and philosophy and conltural values of Mee tradisional house .The etnoarchaeology approach used to reconstruct the meaning of the culture in the past. The purpose of this research is to khow the development of shape, type tunctio and make material area in Tigi lake. In the Neolithic period, Mee tribe living area Danau Tigi, human primordial house simple. The resident brim lake, shore, valley, mountain, and river.  

1970 ◽  
pp. 78
Author(s):  
Elin Rose Myrvoll

Archaeologists produce and communicate authorized stories concerning cultural heritage and the past. Their legitimacy is based on education, scientific methods and their connection with a research community. Their position as authorized producers of history is also emphasized by TV programmes presenting archaeologists as riddle-solving detectives. The main aim of this article is to focus on the dynamics between stories communicated by archaeologists and the stories pass- ed on and communicated by members of a local community, and to discuss these. What happens when stories based on tradition and lore meet authorized stories? The latter sometimes overwrite or erase local lore and knowledge connected to features in the landscape. Some archaeological projects have, however, involved local participants and locally based knowledge. In addition, one should be aware that local and traditional knowledge are sometimes kept and transmitted within a family, local community or ethnic group. Local knowledge is therefore not always a resource that is accessible for archaeologists.


2020 ◽  
Vol 4 ◽  
Author(s):  
Michele F. Fontefrancesco ◽  
Dauro M. Zocchi

The article investigates the link between food festivals and traditional food knowledge and explores the role played by tourist events in disseminating local agricultural and gastronomic knowledge. This article presents the ethnographic case of the Pink Asparagus Festival in Mezzago in Italy, analyzing how the festival supported the continuation of crop production and its associated traditional knowledge in the village. In the face of a decline of asparagus production, the article highlights the role of the festival in fostering a revival of local food knowledge, which is also able to embrace modernization, at the same time maintaining a strong sense of the past and Mezzago's legacy. Thus, the article suggests that festivals are not just events aimed at commodifying local knowledge, but can be important tools to refresh and maintain local expertise, which is vital and pressing in the context of modern society, and strengthen and expand the relationship between members of the community, thus converting the festival into an endeavor to foster sociocultural sustainability.


2019 ◽  
Vol 32 (2) ◽  
pp. 30-50 ◽  
Author(s):  
Rebecca Whiting ◽  
Daniel Antoine ◽  
Simon Hillson

As one of today’s major oral health issues, periodontal disease affects populations worldwide. Here, methods used to record its past prevalence are reviewed, including the problems associated with the use of measurements to record bone loss. Clinical and bioarchaeological research offers strong support for the Kerr method that records interdental septum morphological changes as a means of identifying gingivitis and periodontal disease. Using Kerr’s approach, four assemblages from Sudan dating to the Neolithic, Kerma and Medieval periods are examined to track the progression of the disease through time. Results show a significantly lower prevalence of periodontal disease and a limited distribution across the mouth in the Neolithic period. Significant differences were found between the sexes at the Medieval sites, which were not present at the Neolithic and Kerma sites. With no patient history and the cumulative effects of a dynamic and episodic disease - only a snapshot of which is captured at death - the concept of ‘oral health’ may be hard to apply in archaeological remains. As suggested by Kerr, it at best provides an insight into the periodontal status at death. Here, this ‘snapshot’ reveals differences across the mouth, over time and between sexes.


2018 ◽  
Vol 20 (1) ◽  
pp. 23-36
Author(s):  
RUHYAT PARTASMITA ◽  
BUDIAWATI S. ISKANDAR ◽  
SITI NURAENI ◽  
JOHAN ISKANDAR

Partasmita R, Iskandar BS, Nuraeni S, Iskandar J. 2019. Impact of the green revolution on the gender’s role in wet rice farming: A case study in Karangwangi Village, Cianjur District, West Java, Indonesia. Biodiversitas 20: 23-36. The wet rice farming (sawah) is very complex that is determined by ecological and social economic and cultural factors, including soil conditions, water availability, weather and climate, population, local knowledge, beliefs, technology, and economy. In addition, wet rice farming is determined by the government policy and market economy. In the past, the Sundanese rural people of West Java practiced the wet rice farming based on the local knowledge or traditional ecological knowledge which is strongly embedded with local tradition, and division of labor based on the gender. Traditionally, most inputs of the wet rice farming, including rice seeds, organic fertilizer, and biopesticides were provided by internal resources of rural ecosystem. Both male and female farmers intensively involved in various t wet rice farming activities based on the gender which is embedded by local tradition. For example, female farmers involved work in various activities that do not need energy but need to be careful and diligent, including the selection of rice seeds. Conversely, some works, including hoeing and plowing, were undertaken by male farmers. In the late 1960s, the Indonesian government modernized the wet rice farming through the Green Revolution program. Consequently, most rural farmers of West Java adopted this program. This research aimed to elucidate the impact of the Green Revolution program on the wet rice farming activities of Karangwangi village, Cianjur, West Java based on the gender issue. Aqualitative method with an ethnoecological approach was used in this study, while some techniques including observation, participant observation, and semi-structured interview were applied in this research. Thestudy result shows that in the past the wet rice cultivation of Karangwangi was traditionally carried out based on the local knowledge and embedded with local cultures, including traditional beliefs. Various activities of each stage of the wet rice farming were undertaken by male and female farmers based on gender and strongly embed by local tradition. By introduction of the Green Revolution, the female farmers have still involved in various activities of the wet rice farming. However, some female activities, including observation of star in the sky, rice seed selection, and ponding of rice grains of post-harvesting have been lost due to the introduction of the Green Revolution.


2020 ◽  
Author(s):  
Olga K. Klishko ◽  
Evgeniy V. Kovychev ◽  
Maxim V. Vinarski ◽  
Arthur E. Bogan ◽  
Georgiy. A. Jurgenson

ABSTRACTData on historical change of the Transbaikalian malacofauna in the Neopleistocene and Holocene is presented. Fossil shells from archeological excavations of the ancient settlements dating from the Neolithic period to Medieval and also from a drill hole of the Neopleistocene alluvial deposits were collected. In total nine species of bivalve molluscs from the families Margaritiferidae, Unionidae, Limnocardiidae, Glycymerididae, including one marine species, and two gastropod species from families Viviparidae and Planorbidae were identified. The time of the existence of each fossil species was determined by radiocarbon dating. It was found that the species ranged in age from more 50,000 and 2,080–1,210 years ago. Five species inhabited the Transbaikal region and are locally extirpated in the present. Their disjunctive ranges in the past included southern Europe and Western and Eastern Siberia to Transbaikalia and in the east to Far East and Primorye of Russia. The time of existence and extirpation of the thermophilic species of genera Adacna, Planorbis, Lanceolaria and Amuropaludina corresponds to cycles of the warming and cooling in Pleistocene and Holocene according to regional climate chronological scales. It was possible to separate these species as indicators of paleoclimate. Change of the species composition of the malacofauna of region connected with natural cycles of climatochrons in the Pleistocene and Holocene is the appearance of the climatogenic succession. In the course of this succession the disappearance of the stenothermal species occurred on a regional level and decreasing their global ranges.


Author(s):  
Pahrudin

Dalam penelitian ini, penulis  membahas  ‘Koto Rayo’, sebuah pemukiman kuno di sisi Sungai Tabir, Jambi sebagai sebuah budaya dan kearifan lokal. Penelitian difokuskan pada nilai kearifan lokal yang dimiliki masyarakat dalam kaitan dengan situs ini. Hasil penelitian dan pembahasan memunculkan fakta-fakta sebagai berikut. Pulau Sumatera memiliki peradaban tinggi di masa lalu, khususnya melalui Kerajaan Sriwijaya yang mengontrol dan mendominasi seluruh pulau ini dan sebagian besar wilayah Asia Tenggara. Salah satu wilayah Kerajaan Sriwijaya di Pulau Sumatera adalah Jambi, yang dahulu memiliki banyak Kerajaan Melayu. ‘Koto Rayo’ yang terletak di sisi Sungai Tabir ‘mungkin’ salah satu peradaban yang berhubungan dengan sejarah Kerajaan Melayu Jambi dan atau Kerajaan Sriwijaya di masa lalu. Situs ini mempengaruhi beberapa perilaku kearifan lokal pada masyarakat sekitar dalam wujud perilaku yang tegas dalam melestarikan lingkungan dan menjaga warisan budaya. Kearifan lokal ini penting untuk meminimalisir efek negatif globalisasi.The objective of this study is to discuss ’Koto Rayo’, an ancient settlement on the side of Tabir river, Jambi as a culture and local wisdom. The study focused on the value of local knowledge in the communities in connection with this site. Data was collected through observation, interviews and document analysis. The results and discussion led to the following facts. The island of Sumatra has a high civilization in the past, particularly through the kingdom of Srivijaya that controls and dominates the entire island and most of the Southeast Asia region. One of the kingdom of Srivijaya in Sumatra is Jambi, which once had many Malay kingdom. ’Rayo Koto’ located on the side of Tabir river is ’probably’ one of civilization associated with the history of the Malay kingdom of Srivijaya kingdom of Jambi in the past. This site affects some local knowledge on the behavior of the surrounding community in the form of assertive behavior in preserving the environment and maintain the cultural heritage. This local knowledge is essential to minimize the negative effects of globalization.


Antiquity ◽  
2002 ◽  
Vol 76 (292) ◽  
pp. 517-525 ◽  
Author(s):  
Eoin Grogan

IntroductionOver 90 structures have been identified as probable houses dating to the Neolithic period in Ireland (Grogan 2996; Cooney 1999; FIGURE 1; TABLES 1- 3). While there is a considerable variation in size and form two principal types are discernible, the large rectangular buildings of the Early Neolithic and circular or oval structures that have a much wider chronological span. In the past some of these have been readily accepted as houses while other, generally more ephemeral, structures havc occasionally been classified as having more temporary or specialist functions


2006 ◽  
Vol 39 (1) ◽  
pp. 97-119 ◽  
Author(s):  
SAVITHRI PREETHA NAIR

The case of Indian meteorite collections shows how, during the production of science, knowledge-making institutions such as museums were sometimes strongly linked with coercive institutions such as the police. If geological collecting in India in the Company period was mainly geared towards satisfying the demands of metropolitan science, the period after the 1850s saw a dramatic shift in the nature of collecting and the practice of colonial science, with the emergence of public museums in India. These colonial museums, represented by the Indian Museum, Calcutta, began to compete with the British Museum for the possession of locally formed collections in an effort to form an exemplary ‘Indian’ scientific collection. This resulted in conflicts which changed the very nature of colonial science. This paper shows how the 1860s marked a break with the past. A new breed of colonial scientist arrived, prepared successfully to challenge the status of the British Museum as the ‘centre of all sciences’ and to defend scientific institutions in the land of their practice, the colony. Rather than being driven by a feeling of scientific dependence or independence, or even the patriotic aspiration to build a national collection in London, it was scientific internationalism backed by the strength of local knowledge that now determined their practice.


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