Local knowledge and wider contexts: stories of the arrival of the Croats in De Administrando Imperio in the past and present

Keyword(s):  
1970 ◽  
pp. 78
Author(s):  
Elin Rose Myrvoll

Archaeologists produce and communicate authorized stories concerning cultural heritage and the past. Their legitimacy is based on education, scientific methods and their connection with a research community. Their position as authorized producers of history is also emphasized by TV programmes presenting archaeologists as riddle-solving detectives. The main aim of this article is to focus on the dynamics between stories communicated by archaeologists and the stories pass- ed on and communicated by members of a local community, and to discuss these. What happens when stories based on tradition and lore meet authorized stories? The latter sometimes overwrite or erase local lore and knowledge connected to features in the landscape. Some archaeological projects have, however, involved local participants and locally based knowledge. In addition, one should be aware that local and traditional knowledge are sometimes kept and transmitted within a family, local community or ethnic group. Local knowledge is therefore not always a resource that is accessible for archaeologists.


2020 ◽  
Vol 4 ◽  
Author(s):  
Michele F. Fontefrancesco ◽  
Dauro M. Zocchi

The article investigates the link between food festivals and traditional food knowledge and explores the role played by tourist events in disseminating local agricultural and gastronomic knowledge. This article presents the ethnographic case of the Pink Asparagus Festival in Mezzago in Italy, analyzing how the festival supported the continuation of crop production and its associated traditional knowledge in the village. In the face of a decline of asparagus production, the article highlights the role of the festival in fostering a revival of local food knowledge, which is also able to embrace modernization, at the same time maintaining a strong sense of the past and Mezzago's legacy. Thus, the article suggests that festivals are not just events aimed at commodifying local knowledge, but can be important tools to refresh and maintain local expertise, which is vital and pressing in the context of modern society, and strengthen and expand the relationship between members of the community, thus converting the festival into an endeavor to foster sociocultural sustainability.


2018 ◽  
Vol 20 (1) ◽  
pp. 23-36
Author(s):  
RUHYAT PARTASMITA ◽  
BUDIAWATI S. ISKANDAR ◽  
SITI NURAENI ◽  
JOHAN ISKANDAR

Partasmita R, Iskandar BS, Nuraeni S, Iskandar J. 2019. Impact of the green revolution on the gender’s role in wet rice farming: A case study in Karangwangi Village, Cianjur District, West Java, Indonesia. Biodiversitas 20: 23-36. The wet rice farming (sawah) is very complex that is determined by ecological and social economic and cultural factors, including soil conditions, water availability, weather and climate, population, local knowledge, beliefs, technology, and economy. In addition, wet rice farming is determined by the government policy and market economy. In the past, the Sundanese rural people of West Java practiced the wet rice farming based on the local knowledge or traditional ecological knowledge which is strongly embedded with local tradition, and division of labor based on the gender. Traditionally, most inputs of the wet rice farming, including rice seeds, organic fertilizer, and biopesticides were provided by internal resources of rural ecosystem. Both male and female farmers intensively involved in various t wet rice farming activities based on the gender which is embedded by local tradition. For example, female farmers involved work in various activities that do not need energy but need to be careful and diligent, including the selection of rice seeds. Conversely, some works, including hoeing and plowing, were undertaken by male farmers. In the late 1960s, the Indonesian government modernized the wet rice farming through the Green Revolution program. Consequently, most rural farmers of West Java adopted this program. This research aimed to elucidate the impact of the Green Revolution program on the wet rice farming activities of Karangwangi village, Cianjur, West Java based on the gender issue. Aqualitative method with an ethnoecological approach was used in this study, while some techniques including observation, participant observation, and semi-structured interview were applied in this research. Thestudy result shows that in the past the wet rice cultivation of Karangwangi was traditionally carried out based on the local knowledge and embedded with local cultures, including traditional beliefs. Various activities of each stage of the wet rice farming were undertaken by male and female farmers based on gender and strongly embed by local tradition. By introduction of the Green Revolution, the female farmers have still involved in various activities of the wet rice farming. However, some female activities, including observation of star in the sky, rice seed selection, and ponding of rice grains of post-harvesting have been lost due to the introduction of the Green Revolution.


Author(s):  
Pahrudin

Dalam penelitian ini, penulis  membahas  ‘Koto Rayo’, sebuah pemukiman kuno di sisi Sungai Tabir, Jambi sebagai sebuah budaya dan kearifan lokal. Penelitian difokuskan pada nilai kearifan lokal yang dimiliki masyarakat dalam kaitan dengan situs ini. Hasil penelitian dan pembahasan memunculkan fakta-fakta sebagai berikut. Pulau Sumatera memiliki peradaban tinggi di masa lalu, khususnya melalui Kerajaan Sriwijaya yang mengontrol dan mendominasi seluruh pulau ini dan sebagian besar wilayah Asia Tenggara. Salah satu wilayah Kerajaan Sriwijaya di Pulau Sumatera adalah Jambi, yang dahulu memiliki banyak Kerajaan Melayu. ‘Koto Rayo’ yang terletak di sisi Sungai Tabir ‘mungkin’ salah satu peradaban yang berhubungan dengan sejarah Kerajaan Melayu Jambi dan atau Kerajaan Sriwijaya di masa lalu. Situs ini mempengaruhi beberapa perilaku kearifan lokal pada masyarakat sekitar dalam wujud perilaku yang tegas dalam melestarikan lingkungan dan menjaga warisan budaya. Kearifan lokal ini penting untuk meminimalisir efek negatif globalisasi.The objective of this study is to discuss ’Koto Rayo’, an ancient settlement on the side of Tabir river, Jambi as a culture and local wisdom. The study focused on the value of local knowledge in the communities in connection with this site. Data was collected through observation, interviews and document analysis. The results and discussion led to the following facts. The island of Sumatra has a high civilization in the past, particularly through the kingdom of Srivijaya that controls and dominates the entire island and most of the Southeast Asia region. One of the kingdom of Srivijaya in Sumatra is Jambi, which once had many Malay kingdom. ’Rayo Koto’ located on the side of Tabir river is ’probably’ one of civilization associated with the history of the Malay kingdom of Srivijaya kingdom of Jambi in the past. This site affects some local knowledge on the behavior of the surrounding community in the form of assertive behavior in preserving the environment and maintain the cultural heritage. This local knowledge is essential to minimize the negative effects of globalization.


2006 ◽  
Vol 39 (1) ◽  
pp. 97-119 ◽  
Author(s):  
SAVITHRI PREETHA NAIR

The case of Indian meteorite collections shows how, during the production of science, knowledge-making institutions such as museums were sometimes strongly linked with coercive institutions such as the police. If geological collecting in India in the Company period was mainly geared towards satisfying the demands of metropolitan science, the period after the 1850s saw a dramatic shift in the nature of collecting and the practice of colonial science, with the emergence of public museums in India. These colonial museums, represented by the Indian Museum, Calcutta, began to compete with the British Museum for the possession of locally formed collections in an effort to form an exemplary ‘Indian’ scientific collection. This resulted in conflicts which changed the very nature of colonial science. This paper shows how the 1860s marked a break with the past. A new breed of colonial scientist arrived, prepared successfully to challenge the status of the British Museum as the ‘centre of all sciences’ and to defend scientific institutions in the land of their practice, the colony. Rather than being driven by a feeling of scientific dependence or independence, or even the patriotic aspiration to build a national collection in London, it was scientific internationalism backed by the strength of local knowledge that now determined their practice.


2021 ◽  
pp. 146879412110330
Author(s):  
Samira Saramo

In Summer 2018, I set out to find the feel of the places I have long studied as a historian, resulting in an expansion of my research process and ‘archive’. This article introduces and reflects on key moments and ideas from this research journey through historic strongholds of Finnish settlement in the U.S. Midwest. I discuss how following community leads and engaging with local knowledge-carriers made clear that my search for the past was intimately entangled with the present realities and future implications of demographic and economic change. I reflect on moments of being in place that allowed me to think through the inter-workings of historical memory and sensory imagination. This resulted in the integration of a photographic practice that serves as both a source and a tool for (re-)articulating feelings of particular moments in the field. I conclude by analyzing the fluid and multiple processes at play in the creation of research and archives. As a whole, this exploration aims to further embolden qualitative researchers to engage in sensitive research that makes space for feeling – both through emotions and senses – the productive and powerful pulls of time and place operating within our sites of research.


Panggung ◽  
2018 ◽  
Vol 28 (4) ◽  
Author(s):  
Agus Nero Sofyan ◽  
Kunto Sofianto ◽  
Maman Sutirman ◽  
Dadang Suganda

ABSTRACTThis study entitled " The Payung Geulis Craft as a Local Wisdom of Tasikmalaya" aims to obtain data on a local wisdom as ancestral culture of Tasikmalaya. The method employed is a descriptive-analytical approach, which is used to describe phenomena taking place in the present or the past. Data collection techniques in this study are interviews, direct observations, and written sources from the community and a local government. The problems addressed in this study are to find the historical, economic, and aesthetic values existed at the Tasikmalaya craft; and how does the umbrella craft pass down from the older generation to the younger generation. The outcome of this research are, first, a Geulis umbrella  is a product based on local knowledge that characterisize a Tasikmalaya society; the Geulis umbrella crafthas cultural, economic, and aestheticsignificances; and the existence of Geulis umbrella today isnearly extinct.Keywords: local wisdom, indigenous crafts, geulis umbrellas, Tasikmalaya. ABSTRAKPenelitian berjudul “Kerajinan Payung Geulissebagai Kearifan Lokal Tasikmalaya”ini bertujuan untuk memperoleh data dan informasi tentang kearifan lokal Payung Geulis sebagai budaya leluhur Tasikmalaya.Metode dalam penelitian ini adalah deskriptif-analitik, yaitu metode yang digunakan untuk menggambarkan fenomena-fenomena yang ada, yang berlangsung saat ini atau saat yang lampau.Teknik pengumpulan data dalam penelitian ini adalah wawancara, pengamatan secara langsung, dan pengambilan sumber-sumber tertulis dari masyarakat dan pemerintah setempat. Masalah yang dibahas dalam penelitian ini adalah bagaimana nilai historis, ekonomis, dan estetis yang ada pada kerajinan Payung Geulis Tasikmalaya; dan bagimana regenerasi kerajinan Payung Geulis itu dari generasi tua kepada generasi muda. Hasil yang dicapai dari penelitian ini adalah kerajinan Payung GeulisTasikmalaya merupakan kearifan lokal yang menjadi ciri dari masyarakat Tasikmalaya; kerajinan Payung Geulismemiliki nilai kultural, ekonomis, dan estetis yang cukup tinggi; eksistensi dan keberadaan Payung Geulis dewasa ini sudah semakin sulit ditemukan.Kata Kunci: kearifan lokal, kerajinan lokal, Payung Geulis, budaya, Tasikmalaya.


Author(s):  
Umaporn Muneenam ◽  
Pongbaworn Suwannattachote

Sedge is one of the natural plants for handicraft in Thailand, as well as in the countries where there is sedge; such as Madagascar, Mauritius, Sri Lanka, Sumatra island, countries and islands nearby Malay Strait, Borneo, Australia, and Vietnam (Inthongkong, 1986; M4P [Making Markets Work Better for the Poor], 2008). In Thailand, sedge is mostly found especially in eastern part of Southern Thailand; such as Narathiwat, Phatthalung, Nakhon Si Thammarat, Suratthani, Pattani, and Chumphon Provinces (Karakade, 1996). Although in the past there were many researchers studied about sedge utilization in Thailand (Karakade, 1996; Sonsang, 2003; Kullayasiri, 2011), this research article aims to apply the value chain analysis (VCA)—better tools in explanation—to present about the local knowledge, step, process, and flow on sedge utilization for handicraft, especially in Cha-uad District, Nakhon Si Thammarat Province because here is the source of sedge that now distributes to producers in the other provinces, as well as there is a day in July of every year to praise sedge called "Blooming of Sedge Flower Day". This research article aims to 1) support the idea of the Plant Genetic Conservation Project under the Royal Initiative of Her Highest Princess Maha Chakri Sirindhorn (RSPG); 2) present the local knowledge of sedge utilization for handicraft; and 3) present steps and process, as well as flow of sedge utilization for handicraft. Keywords: Cha-uad District; Handicraft; Local Knowledge; Sedge Utilisation


2018 ◽  
Vol 3 ◽  
pp. 158
Author(s):  
Megan Vaughan ◽  
Albert Dube ◽  
Hazel Namadingo ◽  
Amelia Crampin ◽  
Levie Gondwe ◽  
...  

Interviews were conducted with a small group of Malawians over the age of 60 in rural Karonga district and in Area 25 of the capital, Lilongwe. We asked their views on the changes in diet that had taken place over their lifetimes and also on the causes of 'noncommunicable' diseases, such as Type 2 diabetes and hypertension in their communities. Their answers generally confirmed research showing that dietary diversity is decreasing in Malawi, but many of our interviewees also recalled that hunger was more frequently experienced in the past. Our interviews revealed that though the essential rural diet based on either maize or cassava appears superficially largely unchanged, there have been significant changes in the varieties of crops grown, methods of production and food processing. Many of our interviewees were concerned that the application of chemical fertiliser and pesticides was harming their health.


2021 ◽  
Vol 13 (1) ◽  
pp. 115-128
Author(s):  
Martinus Tekege

The tradisional house on a particular group of people is a reftection of local knowledge inherited from generation to generation. This paper examines about the tradisional house of tribe netion Mee. One problem that has never been answered, is a tradisional house Mee culture modals people not of legacy and the water lake eraporate. The results of surveys and interview. Knowing the concept and philosophy and conltural values of Mee tradisional house .The etnoarchaeology approach used to reconstruct the meaning of the culture in the past. The purpose of this research is to khow the development of shape, type tunctio and make material area in Tigi lake. In the Neolithic period, Mee tribe living area Danau Tigi, human primordial house simple. The resident brim lake, shore, valley, mountain, and river.  


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