scholarly journals Regulated intentionality as a Modern Educational Model: Philosophical and Cultural Analysis

2020 ◽  
Vol 4 (3) ◽  
pp. 52-61
Author(s):  
O. A. Maslovets

The article is devoted to new directions of personality formation in the postnonclassical value- semantic paradigm of education and science. The existing multidimensional understanding models are in close relationship with the reorientation of a goal-oriented education from a knowledge-centered to a competency-centered one. This shift requires new strategies and techniques for personality formation, with new mentality and objectives. A key role should be devoted to creating a special phenomenological educational environment with intentionality as the driving force of complex structures of consciousness which ensures the identifiability of an object and construction of its meaning. This process becomes possible only within the framework of an intentional act, when the perceptions of the object and its essential content are exposed. As mental intentions and the intentional of the Other are unknown, but new meanings are closely interconnected in the consciousness. In this way knowledge is created: transcendental experience integrates new meanings with those acquired earlier. Sense formation is regulated unconsciously in the mind of a subject. But within the framework of a modern education system, this process can ascend a superior level by regulated meaning formation based on conscious and unconscious intentional acts. Therefore, the development of mechanisms for managing intentional acts of a subject that are relative to sense formation through one’s transcendental experience should be the main focus of innovative education.

2020 ◽  
Vol 17 (3) ◽  
pp. 336-343 ◽  
Author(s):  
V. V. Neroev ◽  
M. V. Zueva ◽  
A. N. Zhuravleva ◽  
I. V. Tsapenko

The review analyzes the capabilities of modern technologies of structural neuroimaging of the retina, standard perimetry, and studies of ocular blood flow in the early diagnosis and management of glaucoma. The relevance of the search for those structural and functional changes that are primary in the development of glaucomatous optical neuropathy (GON) and the diagnostic method that has the greatest clinical significance is discussed. Progress in understanding the pathogenesis of glaucoma and the expansion of scientific understanding of key risk factors for the development and progression of the disease, including genetic factors, can be crucially important to substantiate new strategies for preclinical diagnosis and the development of radically new approaches to personalized and preventive glaucoma therapy. However, the search for what arises most early with in primary open-angle glaucoma — changes in structure or function — will not have clinical relevance unless you take into account the capabilities of specific methods of structural and functional neuroimaging that represent information at various levels of organization of the visual system. The search for a single primary factor in the pathogenesis of GON can lead to an erroneous exaggeration of the close relationship between the variables being studied, which in reality either does not exist as a causal relationship or is significantly less than what is supposed — the phenomenon called “illusory correlation”. The reliable diagnosis of early changes that occur before the clinical manifestation of glaucoma is most likely to be based on a combination of structural, functional, and hemodynamic indicators, aimed not only to increase the sensitivity of diagnosis in detecting the earliest events in the development of GON, but rather to dramatically improve the understanding and quality of interpretation of those markers that we own.


Author(s):  
Jon Mills

Abstract In our dialogues over the nature of archetypes, essence, psyche, and world, I further respond to Erik Goodwyn’s recent foray into establishing an ontological position that not only answers to the mind-body problem, but further locates the source of Psyche on a cosmic plane. His impressive attempt to launch a neo-Jungian metaphysics is based on the principle of cosmic panpsychism that bridges both the internal parameters of archetypal process and their emergence in consciousness and the external world conditioned by a psychic universe. Here I explore the ontology of experience, mind, matter, metaphysical realism, and critique Goodwyn’s turn to Neoplatonism. The result is a potentially compatible theory of mind and reality that grounds archetypal theory in onto-phenomenology, metaphysics, and bioscience, hence facilitating new directions in analytical psychology.


2020 ◽  
Vol 74 (4) ◽  
pp. 147-151
Author(s):  
S. Nurgali ◽  

The article tells about one of the types of Kazakh oral literature-oratory. Oratorical art is one of the main genres of Kazakh oral literature, as well as poetic aitys. It is important to learn ancient oratorical words to improve the skills of all professions and the culture of the language in general. After all, folk Wisdom: Proverbs, sayings, sayings, such as words that expand the mind and enrich the language, there are many variants of oratory. The speaker needs strong restraint, calmness, and a pleasant voice that can bring the country to its word. Oratorical words have surnames depending on the place of pronunciation, the content (subject) and the purpose of pronunciation. Each of them has its own characteristic features. In the article, we will focus on five surnames of the oratorical word. They are social and domestic oratorical; religious oratorical, socio-political oratorical; academic oratorical; oratorical in court. In any of the oratorical words, there is a lot of generalizing words, so the stylistic norms in them are also not reflected in the frozen system, but, on the contrary, they are mixed. There are linguistic characteristics that form the basis of each type of oratorical speech. These properties will serve as a basis for a single stylistic coloring system. There is a close relationship between oratorical words.


2020 ◽  
pp. 57-98
Author(s):  
Megan Kaes Long

Composers of homophonic partsongs developed formulaic text-setting schemas that translated poetic meter into musical meter: line lengths determine phrase lengths, poetic accents establish musical accents, and poetic form controls cadences and formal boundaries. Consequently, text-setting establishes an increasingly deep mensural hierarchy. At the same time, schematic text-setting codifies an organizational framework that parallels the way the mind constructs musical meter. According to dynamic attending theory, listener attention peaks in response to environmental regularities; this theory suggests that regular metrical frameworks like those in homophonic partsongs facilitate tonal expectation by drawing listener attention toward metrically accented harmonic events. Regular text-setting contributes to musical meter in a period when mensural structures are giving way to metrical ones. A new metrical style and a new tonal language emerge in tandem in the early seventeenth century, and the balletto repertoire highlights the close relationship between these evolving musical systems.


2019 ◽  
Vol 16 (2-3) ◽  
pp. 147-160
Author(s):  
Alice Colombo

This article identifies points of intersection between the histories of translation and of the book by focusing on the way the two fields have approached textual transmission. After reflecting on the fundamentally complementary aims and methodologies of book and translation historians, it explores the increasingly close relationship between the two histories, and identifies some next steps and possible future areas of intersection. The article also argues that further synergism between translation and book history will make it possible for us to achieve a deeper understanding of the translational and transnational trajectories of texts.


2011 ◽  
Vol 18 (1) ◽  
Author(s):  
Stephen Muecke

In a post-critical environment, literary and cultural analysis can find new directions through engagement with ‘experiment’, ‘multirealism’ and ‘reproduction’ as agents ‘earn participation’ in collectives of humans and non-humans. Collectives of ‘partners’ are necessary collaborators in the reproduction of cultural forms. This vitalist approach carries an experimental method, an expanded ontological field, and a relational subjectivity, which contrasts to the traditional humanities intellectual who aspires to the refinement of judgment.


2011 ◽  
Vol 47 (4) ◽  
pp. 355-370 ◽  
Author(s):  
Andy Furlong ◽  
Dan Woodman ◽  
Johanna Wyn

This article explores the changing relationship between the ‘transitions’ and ‘cultural’ perspectives in youth studies. Changes in the relationship between the two approaches are currently being driven by shifting theoretical paradigms that place a greater weight on reflexive life management, thereby making it more difficult to maintain a theoretical distinction between structural and cultural analysis. Indeed, we argue that relationships between the two approaches are showing signs of convergence, partly as a consequence of the emergence of new ways of managing life contexts which frequently involve the blending of contexts, the search for new meanings and a changing sense of self in time. We trace the trends in the relationship between the ‘transitions’ and ‘cultural’ perspectives against the backdrop of changing opportunity structures. Focusing on contemporary contexts, we explore some of the ways in which recent socio-economic changes challenge traditional ways of interpreting subjectivities. We conclude by exploring the ways in which the sociology of youth can move forward using a social generation approach.


Author(s):  
Abhilasha Chaudhary

And the mind has a close relationship, we all know this. A healthy mind selects a healthy body and a healthy body. Color is the medicine of mind and soul and hence it has the ability to resist various physical mental diseases. Colors have an important place in the life of a human being. Varna is an element entirely dependent on light and vision. The absence of even one proves to be a hindrance to the knowledge of color. Every object must have some color and basically the objects are identified due to their surface color and the amount of light is more or less the same color makes the object appear different. और मन का घनिश्ठ सम्बन्ध है, ये तो हम सभी जानते है। स्वस्थ मन स्वथ्य षरीर शरीर और स्वस्थ्य षरीर ही निर्विकार मन का वरण करता है। रंग, मन और आत्मा की औशधि है और इसीलिये वह विभिन्न षारीरिक मानसिक रोगों का प्रतिरोध करने की क्षमता रखती है। मनुष्य के जीवन में रंगों का महत्वपूर्ण स्थान है। वर्ण पूर्णतः प्रकाष व दृश्टि पर निर्भर तत्व है। एक की भी अनुपस्थिति रंग के ज्ञान में बाधक सिद्ध होती है। प्रत्येक वस्तु का कोई न कोई रंग अवष्य होता है और मूलतः वस्तुओं की पहचान उनके धरातलीय रंग के कारण ही होती है तथा प्रकाष की मात्रा के कम या अधिक होने से एक ही रंग की वस्तु अलग-अलग दिखलायी पडती है।


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