FEATURES OF ELOQUENCE

2020 ◽  
Vol 74 (4) ◽  
pp. 147-151
Author(s):  
S. Nurgali ◽  

The article tells about one of the types of Kazakh oral literature-oratory. Oratorical art is one of the main genres of Kazakh oral literature, as well as poetic aitys. It is important to learn ancient oratorical words to improve the skills of all professions and the culture of the language in general. After all, folk Wisdom: Proverbs, sayings, sayings, such as words that expand the mind and enrich the language, there are many variants of oratory. The speaker needs strong restraint, calmness, and a pleasant voice that can bring the country to its word. Oratorical words have surnames depending on the place of pronunciation, the content (subject) and the purpose of pronunciation. Each of them has its own characteristic features. In the article, we will focus on five surnames of the oratorical word. They are social and domestic oratorical; religious oratorical, socio-political oratorical; academic oratorical; oratorical in court. In any of the oratorical words, there is a lot of generalizing words, so the stylistic norms in them are also not reflected in the frozen system, but, on the contrary, they are mixed. There are linguistic characteristics that form the basis of each type of oratorical speech. These properties will serve as a basis for a single stylistic coloring system. There is a close relationship between oratorical words.

2020 ◽  
pp. 57-98
Author(s):  
Megan Kaes Long

Composers of homophonic partsongs developed formulaic text-setting schemas that translated poetic meter into musical meter: line lengths determine phrase lengths, poetic accents establish musical accents, and poetic form controls cadences and formal boundaries. Consequently, text-setting establishes an increasingly deep mensural hierarchy. At the same time, schematic text-setting codifies an organizational framework that parallels the way the mind constructs musical meter. According to dynamic attending theory, listener attention peaks in response to environmental regularities; this theory suggests that regular metrical frameworks like those in homophonic partsongs facilitate tonal expectation by drawing listener attention toward metrically accented harmonic events. Regular text-setting contributes to musical meter in a period when mensural structures are giving way to metrical ones. A new metrical style and a new tonal language emerge in tandem in the early seventeenth century, and the balletto repertoire highlights the close relationship between these evolving musical systems.


Dialogue ◽  
1980 ◽  
Vol 19 (4) ◽  
pp. 556-568
Author(s):  
J.-P. Schachter

Do we still have a Cartesian mind-body problem? Folk wisdom has it that Descartes is responsible for there being a mind-body problem. Nonetheless, the same folk wisdom has it that the mind-body problem is still with us. Discovering the culprit and his modus operandi has not apparently enabled us to neutralize his mischief. How can that be? Perhaps it is because the mind-body problem we have now is not the infamous one of Cartesian origins.


1985 ◽  
Vol 22 ◽  
pp. 405-450
Author(s):  
Clyde Binfield

Methodism … left a stigma on the mind of the eighteenth-century poor whilst helping at the same time to smother the growth of a working-class consciousness. Its doctrines perverted all that was healthy in men’s emotions, its creed was cruel and grim, its view of life bleak and joyless. Its place in society closely resembled that of a malignant tumour.Thus a Sheffield undergraduate essayist, year of 1983. The essayist was Methodist bred. For him liberation lay in bondage to E. P. Thompson, year of 1963. His student vigour is as much to be applauded as his interpretation is to be deplored. For him as for so many much older historians the bold stroke or the broad view has become in fact a sweeping into tunnel vision and the emancipation has become in fact a confirmation of old folk wisdom: Methodism is puritanism is repressive is reprehensible. We come very close to the heart of the present volume’s matter: asceticism, or the attainment of spiritual perfection by means of self-discipline. Or at least we come very close to the heart of the matter as it is vulgarly seen, for although asceticism is not a word which is too frequently applied to English protestant Dissent, its associations with discipline, abstinence and repression are far too frequently so applied.


2019 ◽  
pp. 40-47
Author(s):  
Н. Л. Базелюк

Purpose. Disclosure of decorative and functional features of forms of art object and analysis of their creative and aesthetic content. Methodology. In the course of the research, the purpose of field surveys and generally scientific methods of analysis, synthesis and analogies were used. Results. As a result of a theoretical study, the primary stages of art-form object formation are determined; its characteristic features and peculiarities of ideological and ideological ideas and creative language are revealed. The close relationship between form and content, which forms an imaginative, symbolic, spiritual and aesthetic art object with the emotional power of influence and impression, is considered. Scientific novelty. The article analyses and explores the peculiarities of creating an art object form to convey an artistic image and an author's idea. The features and stages of forming an art object form as a complex, multifaceted phenomenon are presented, which allows becoming more aware of its functional, material and artistic features. Practical significance. Research findings can be used as promising areas for research in design theory and practice. The main defining features and features of building an art object can be applied directly in the creative work of designers.


Author(s):  
Abhilasha Chaudhary

And the mind has a close relationship, we all know this. A healthy mind selects a healthy body and a healthy body. Color is the medicine of mind and soul and hence it has the ability to resist various physical mental diseases. Colors have an important place in the life of a human being. Varna is an element entirely dependent on light and vision. The absence of even one proves to be a hindrance to the knowledge of color. Every object must have some color and basically the objects are identified due to their surface color and the amount of light is more or less the same color makes the object appear different. और मन का घनिश्ठ सम्बन्ध है, ये तो हम सभी जानते है। स्वस्थ मन स्वथ्य षरीर शरीर और स्वस्थ्य षरीर ही निर्विकार मन का वरण करता है। रंग, मन और आत्मा की औशधि है और इसीलिये वह विभिन्न षारीरिक मानसिक रोगों का प्रतिरोध करने की क्षमता रखती है। मनुष्य के जीवन में रंगों का महत्वपूर्ण स्थान है। वर्ण पूर्णतः प्रकाष व दृश्टि पर निर्भर तत्व है। एक की भी अनुपस्थिति रंग के ज्ञान में बाधक सिद्ध होती है। प्रत्येक वस्तु का कोई न कोई रंग अवष्य होता है और मूलतः वस्तुओं की पहचान उनके धरातलीय रंग के कारण ही होती है तथा प्रकाष की मात्रा के कम या अधिक होने से एक ही रंग की वस्तु अलग-अलग दिखलायी पडती है।


2020 ◽  
Vol 4 (3) ◽  
pp. 52-61
Author(s):  
O. A. Maslovets

The article is devoted to new directions of personality formation in the postnonclassical value- semantic paradigm of education and science. The existing multidimensional understanding models are in close relationship with the reorientation of a goal-oriented education from a knowledge-centered to a competency-centered one. This shift requires new strategies and techniques for personality formation, with new mentality and objectives. A key role should be devoted to creating a special phenomenological educational environment with intentionality as the driving force of complex structures of consciousness which ensures the identifiability of an object and construction of its meaning. This process becomes possible only within the framework of an intentional act, when the perceptions of the object and its essential content are exposed. As mental intentions and the intentional of the Other are unknown, but new meanings are closely interconnected in the consciousness. In this way knowledge is created: transcendental experience integrates new meanings with those acquired earlier. Sense formation is regulated unconsciously in the mind of a subject. But within the framework of a modern education system, this process can ascend a superior level by regulated meaning formation based on conscious and unconscious intentional acts. Therefore, the development of mechanisms for managing intentional acts of a subject that are relative to sense formation through one’s transcendental experience should be the main focus of innovative education.


SIASAT ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 120-125
Author(s):  
Xiaobing Hu ◽  
Fang Tong

Photography is the use of view frames to leave a moment of beauty; art is to show the beauty of things on the canvas. Both reflect beauty, bearing the artistic beauty of things, they have a very close relationship. Photography and painting need to be carefully observed from the object of expression, and then from the composition, color, lighting and other aspects to express the main body. This is not only a skill, but also requires the author to have his own unique ideas, thinking and unique vision, so as to use the author's "window of the mind" to find something special to resonate with the viewer.


2021 ◽  
pp. 99-106
Author(s):  
Д.М. ДРЕЕВА ◽  
Д.В. ТОЛПАРОВА

Настоящее исследование посвящено выявлению структурно-семантических и функциональных особенностей средств выражения категории побуждения на примере анализа употребления эксплицитных и имплицитных форм реализации волюнтативной функции языка в поэтических произведениях австрийской поэтессы Ингеборг Бахман и осетинского поэта Нафи Джусойты. Способы реализации категории побуждения в поэтическом тексте рассматриваются сквозь призму немецкоязычной и осетинской лингвокультур. Выбор лингвокультурологического подхода к изучению прямых и косвенных форм вербализации волюнтативной функции в стихотворных текстах объясняется тесной взаимосвязью языка и культуры, носителем которых является поэт. Картина мира, включающая в себя определенные представления об окружающей действительности, обусловливает характерные особенности идиостиля автора, детерминируя выбор тех или иных художественных средств. Анализ средств выражения волеизъявления позволил сделать вывод о высокой плотности употребления форм повелительного наклонения в поэтических произведениях И. Бахман и Н. Джусойты. В частности, отмечается более широкое использование грамматически маркированной формы – императива – в текстах обоих авторов. По результатам проведенного исследования императив может быть квалифицирован как доминантная (эталонная) форма выражения категории побуждения как в немецком, так и в осетинском языках. Дальнейшее изучение стихотворных произведений указанных авторов выявило преобладание прямых средств репрезентации волюнтативной семантики в текстах Бахман и индиректных форм – в стихотворных произведениях Джусойты. Данное наблюдение позволяет в рамках нашего исследования сделать предварительный вывод о различиях в немецкоязычной и осетинской лингвокультурах, который, безусловно, нуждается в подтверждении на основе анализа более обширного эмпирического материала. Следовательно, на основании проведенного исследования можно заключить, что для наиболее полного и корректного изучения национальной картины мира необходим анализ идиостиля поэта на разных языковых уровнях – прагматики, семантики и грамматики. The present study is devoted to the identification of structural, semantic and functional features of the expression’s means of the motivation’s category by the example of the analysis of the using explicit and implicit forms of the implementation of the voluntative function of a language in the poetic works of the Austrian poetess Ingeborg Bachman and the Ossetian poet Nafi Dzhusoity. The ways of implementing the category of motivation in a poetic text are considered through the prism of German- and Ossetian-speaking linguocultures. The choice of a linguoculturological approach to the study of direct and indirect forms of verbalization of the voluntative function in poetic texts is explained by the close relationship of language and culture. The picture of the world, which includes certain ideas about the surrounding reality, determines the characteristic features of the author's idiostyle, determining the choice of certain artistic means. The analysis of the means of will’s expression allowed us to conclude about the high density of the use of imperative forms in the poetic works of I. Bakhman and N. Dzhusoity. In particular, there is a wider use of the grammatically marked form – imperative – in the texts of both authors. According to the results of the study, the imperative can be qualified as the dominant form of expression of the motivation’s category in both German and Ossetian languages. Further study of the poetic works of these authors revealed the predominance of direct means of representation of voluntary semantics in the texts of I. Bakhman and indirect forms – in the poetic works of N. Dzhusoity. This observation allows us to make a preliminary conclusion about the differences in the German- and Ossetian-speaking linguocultures, which, of course, needs confirmation based on the analysis of more extensive empirical material. Therefore, basing on the conducted research, we can conclude that for the most complete and correct study of the national picture of the world, an analysis of the poet's idiostyle at different language levels – pragmatics, semantics and grammar – is necessary.


Vox Patrum ◽  
2014 ◽  
Vol 61 ◽  
pp. 399-426
Author(s):  
Mariusz Terka

For St. Augustine the act of faith, that exists in the mind of a believer, is an intentional phenomenon with a content related to the unseen, and eventually, to God. Since human mind cannot see the object of faith, it can be unveiled only through visible signs. Their role is played in biblical Revelation by wordly goods and mundane matters, which are used by God to show Himself. In an inner expe­rience this role is played by the triad of memory, contemplation and love, thanks to which a person can remember about God, know Him, and love Him. However, God does not evince himself fully neither in external signs nor in the rational soul, created in His own image and likeness. Therefore, faith brings out the quest for God, in which the main power that kindles a desire to see God is love. Thus, faith is a desire for an encounter, that begins thanks to the grace of God. And God, who is guided by love, calls human to the close relationship with himself. Accordingly, faith consists in human’s belief in the love of God, given without any credit.


Mindfulness ◽  
2021 ◽  
Author(s):  
Bhikkhu Anālayo
Keyword(s):  

AbstractAn exploration of the relatively rare references to skill in means in early Buddhist texts points to a close relationship to the cultivation of mindfulness, under the overarching aim of establishing the mind in wholesome conditions and preventing the arising of what is unwholesome. At the same time, however, a particular narrative related to the Buddha’s half-brother Nanda and his struggle with sensual desire testifies to incipient tendencies for the evolution of a different conception of skill in means; in fact, to some extent this episode could even be considered an instance of proto-tantra.


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