The Clash of the Images - Why the Manifest Image and the Scientific Image Are Incompatible

2021 ◽  
Author(s):  
Adem Mulamustafić
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Causal Relationships ◽  
Ordinary Objects ◽  
Scientific Image ◽  
Other Hand ◽  
The World ◽  
Scientific Results ◽  
Manifest Image ◽  
The Way

In everyday life, we take there to be ordinary objects such as persons, tables, and stones bearing certain properties such as color and shape and standing in various causal relationships to each other. Basic convictions such as these form our everyday picture of the world: the manifest image. The scientific image, on the other hand, is a system of beliefs that is only based on scientific results. It contains many beliefs that are not contained in the manifest image. At first glance, this may not seem to be a problem. But Mulamustafić shows convincingly that this is a mistake: The world as it is in itself cannot be both the way the manifest image depicts it and the way the scientific image describes it to be.

scholarly journals HERMENEUTIKA SEBAGAI METODE BARU DALAM MENAFSIRKAN ALQURAN

2018 ◽  
Vol 2 (2) ◽  
pp. 159
Author(s):  
Mulizar Mulizar
Keyword(s):  
The Other ◽  
New Method ◽  
Religious Groups ◽  
Other Hand ◽  
The World ◽  
The Way

This article will discuss hermeneutics as a new method of interpreting the Qur'an.The use of hermeneutics is a new thingin the world of interpretation. Some support and some reject it.The results of this study show that the use of hermeneutics in interpreting the Qur’an must be careful.In addition, This science should be placed as a complement, not as a subdivision of the science of interpretation. On the other hand, hermeneutics paves the way to contextualize the scriptures, so that they can dialogue in different spaces and times, as apologically desirable and held by many religious groups to their respective scriptures.

“Unity of Religious History” and “Universal Self-Consciousness”: Leading Concepts or Mere Horizons on the Way Towards a World Theology?

1988 ◽  
Vol 81 (4) ◽  
pp. 431-444
Author(s):  
Michael Welker
Keyword(s):  
Religious History ◽  
The Other ◽  
Ideal Case ◽  
Theoretical Orientations ◽  
Long Period ◽  
Other Hand ◽  
The World ◽  
The Ideal ◽  
The Way

It is a familiar fact that it is difficult for revolutionary “worldviews” to gain recognition and acceptance. The most successful way to overcome this problem was termed by Hegel Aufhebung. In the ideal case envisaged by Hegel, Aufhebung says that the new “worldview,” or the theory which articulates that worldview, reconstructs within itself elements of the old perspective on the world, together with a critique of that perspective. However, the preservation of old worldviews in new theories can also take a more straightforward form. Only rarely do new worldviews emerge thoroughly developed. As a rule they continue to employ numerous leading concepts which belong to the older tradition. Only after a relatively long period of time are the old leading concepts replaced or reformulated—or, on the other hand, is the new theory withdrawn. We are well acquainted with such a course of events. But that does not prevent us from living de facto with theoretical orientations towards the world which represent mixed forms of old and new theories. We simultaneously employ new perspectives and old observations, new forms of thought and old theses. We think that we can enjoy the new cake and still eat the old one. This situation usually leads us to form an unrealistic picture of the power of the newer worldview. We fail to recognize the fact that new worldviews, as a rule, substantially overextend their credit. The dangers of granting too much credit to these new conceptions are seldom seen clearly and are often underestimated.

scholarly journals El papel de la darse-previo en la fenomenología trascendental

Phainomenon ◽  
2003 ◽  
Vol 7 (1) ◽  
pp. 23-52
Author(s):  
Roberto J. Walton
Keyword(s):  
Transcendental Phenomenology ◽  
The Other ◽  
Second Step ◽  
Natural Attitude ◽  
Cartesian Meditation ◽  
Surface Level ◽  
Other Hand ◽  
The World ◽  
The Way

Abstract This article is an attempt to clarify the role of pregivenness by drawing on the accounts afforded by Eugen Fink both in the Sixth Cartesian Meditation and in the complementary writings to this study. Pregivenness is first situated, along with givenness and non-givenness, within the framework of the system of transcendental phenomenology. As a second step, an examination is undertaken of the dimensions of pregivenness in the natural attitude. Next, nonpregivenness in the transcendental sphere is examined with a focus upon the way in which indeterminateness does not undermine the possibility of a transcendental foreknowledge in the natural attitude, and on the other hand implies the productive character of phenomenological knowledge. After showing how, with the reduction, the pregivennes of the world turns into the pregivenness of world-constitution, the paper addresses the problems raised by the nonpregivenness both of the depth-levels and the reach of transcendental life. By unfolding these lines of inquiry, transcendental phenomenology surmounts the provisional analysis of constitution at the surface level as well as the limitation of transcendental life to the egological sphere. Finally, it is contended that Fink’s account of pregivenness overstates apperceptive or secondary pregivenenness because is does not deal with the pregivenness that precedes acts and is the condition of possibility for primary passivity. Reasons for the omission of impressional or primary pregivenness are suggested.

scholarly journals „Nu e cazul să ne dăm ceea ce nu suntem”. Spre o înţelegere a comunismului prin Bandiţii de Vasile Ernu

2021 ◽  
Vol 4 (1) ◽  
pp. 141-159
Author(s):  
Iulia Stoichiţ
Keyword(s):  
The Other ◽  
Religious Fundamentalism ◽  
Communist Society ◽  
Totalitarian Regime ◽  
Religious People ◽  
A Value ◽  
Marginal Group ◽  
Other Hand ◽  
The World ◽  
The Way

“The Bandits”, Vasile Ernu’s second volume of his trilogy, the trilogy of marginal men, describes the world of thieves, of bandits, of criminality in a communist society, without the narrator ever becoming one of them. He is more of an adopted son, someone who has almost unmediated access to this world without suffering the repercussions of revealing that world’s secrets. This should not to be understood that he has total access to the bandits’ secrets, but that he is not viewed as a threat, even if he reveals more of this world than others. The narrator is accepted because he does his best to be himself and this is a value of utmost importance for this marginal group of people, others knowing and owning their identity, the type of narrative they tell about themselves. On the other hand, the narrator is himself a marginal man as well, considering the fact that he grew up  among religious people who were quite fundamentalists in their way of expressing this belief (but not in the way in which we picture today religious fundamentalism: bombing, Muslims, terror). Thus, this essay is meant as a study of one’s sense of identity when having to juggle with more identities, when having to evade (or even be subversive towards) the more pervasive, totalitarian regime in which these marginal men find themselves.

Platons Darlegung des Sokratischen ‚Umsonst‘ in den Dialogen der ersten Tetralogie (Euthyphron, Apologie, Kriton und Phaidon)

2015 ◽  
Vol 18 ◽  
pp. 1-47
Author(s):  
Andrés Quero-Sánchez
Keyword(s):  
The Other ◽  
Leading Role ◽  
Other Hand ◽  
The World ◽  
The One ◽  
The Way

The author interprets the dialogues belonging to Plato’s first Tetralogy, i. e. Euthyphro, Apology, Crito and Phaedo, as a coherent whole, in which the concept of ‘gratuitousness’ plays the leading role. The expression ‘gratuitous’ does not mean here, however, ‘arbitrary’ or ‘as someone likes’ but rather ‘free’, ‘gratis’, ‘for nothing’. Based on such an interpretation the author discusses then the important similarities existing between – on the one hand – Plato’s metaphysics of ‘gratuitousness’ and – on the other hand – Meister Eckhart’s ‘mystics’ (in which the concept of ‘why-less’ being [wesen sunder warumbe] is crucial) and Schelling’s Philosophy of Identity (in which the concept of ‘absolute’ being plays the fundamental role). These three thinkers are all interested in the world as it is not merely for us or for something else – that is not in the world as it merely appears to someone under particular given conditions –, but in the world as it is in itself. However, this distinction between ‘appearances’ and ‘things-in-themselves’ is not to be thought as an epistemological but rather as an ethical or existential one, which is not related to the way how we ‘can know’ the world but rather to the way how we ‘should live’ in it.

scholarly journals FRELST OG REDDET FRA AIDS?: Unge pigers håndtering af risikoen for hiv i det sydvestlige Uganda

1996 ◽  
Author(s):  
Kristina Wimberley
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Gendered Identities ◽  
Other Hand ◽  
The One ◽  
Point Of Departure ◽  
Oriented Approach ◽  
The Way ◽  
Hiv Aids

Kristina Wimberley: Saved from AIDS? The Manoeuvres of Adolescent Giris in Relation to the Risk of HIV in Southwestern Uganda This articles discusses the representation of adolescent giris in the literature on AIDS and in AIDS interventions. In these contexts an image is created of adolescent giris as passive victims of a static inequality in societies pervaded by patriarchy, and as driven by economic want. On the basis of fieldwork material from Ankole, southwestern Uganda, the articles discusses the meaning of “being saved” for adolescent giris in relation to the risk of HIV. For the giris concemed, “being saved” is characterized by conversion to a new lifestyle in which they are virtuous, honest, kind, and above all: avoid and reject men. However, at some point even saved giris enter into relationships with men. In this situation, the giris may find it advantageous to continue to be “really saved” in certain contexts. From the analysis put forward here it emerges that “being saved” as a form of discourse and action enables giris to create a room for manoeuvre that empowers them to tackle the dangers they face - including HIV/AIDS. This agency emerges in the interplay of, on the one hand the constraining and enabling effects of the various life worlds of giris in Ankole, and on the other hand the way in which gendered identities and relationships are negotiated in everyday life between giris and men, as well as among the giris themselves. It is concluded that the standard analysis of giris’ vulnerability in relation to the risk of HIV/AIDS could benefit from an actor-oriented approach that encompasses the interplay between structure and process. An analysis of this kind may reveal the agency of giris, and not exclusively in relation to economic want. This focus on agency could be a point of departure for more effective HIV/AIDS interventions.

scholarly journals REPRESENTASI PESANTREN DAN KESALAHAN BERBAHASA DALAM NOVEL “CIUMAN TERAKHIR AYAH” KARYA: MAUFIQURRAHMAN SURAHMAN

2020 ◽  
Vol 3 (1) ◽  
pp. 62-72
Author(s):  
Kadarisman Kadarisman
Keyword(s):  
Literary Work ◽  
The Other ◽  
The Novel ◽  
Literary Works ◽  
Other Hand ◽  
Linguistic Rules ◽  
The World ◽  
The Times ◽  
Building Elements ◽  
The Way

The novel is one type of prose literary work in which there are building elements such as plot, character, setting, and of course language. As part of literature, novels also have their own genre. Indonesian literature continues to evolve in accordance with the demands and development of the times, and in accordance with the situation and conditions in the community of writers and readers. In the novel Ciuman Terakhir, the work of Maufiqurrahman Surahman will be found in a portrait of the world of pesantren which is very thick. This indicates that the sociology of the author is very influential in constructing a literary work. This can be seen in the way the author chooses diction, plot, builds character, and creates a certain atmosphere in the novel. On the other hand, there are still some language errors in the novel The Last Kiss of the Father. Therefore understanding of linguistic rules is very important, because literary works use language as a medium of liaison between authors and readers.

scholarly journals The Role of Elected Scholars on Interfaith Harmony in Pakistan - A Research Study

2020 ◽  
Vol 3 (01) ◽  
pp. 1-18
Author(s):  
Dr. Hafiz Ghulam Anwar Azhari ◽  
Zahoor Alam
Keyword(s):  
Research Study ◽  
Vital Role ◽  
The Other ◽  
Internal Conflicts ◽  
Other Hand ◽  
The World ◽  
Welfare Society ◽  
The One ◽  
The Way

Islam is a humanity based religion and unity plays of a vital role in it. It is not possible for a humane person to deny the importance of unity for a better society. It is the one thing that leads the nations of the world in the way of progress and prosperity. On the other hand chaos and anarchy is such a curse that makes a nation fall into the depths of disgrace. No enemy needs to fight such nation to defeat it. Their own internal conflicts and chaos is enough to dismantle them. Unfortunately this egoism and prejudice has reached its climax among the Muslims of Pakistan. We have failed ourselves in building a balanced progressive and welfare society based on two nation theory. Witnessing this situation many scholars from different schools of thoughts have tried their best towards the progress of inter-Muslim harmony and tolerance. In this regard they have highlighted the evil effects of chaos and positivity of unity. They have also brought forward such advises both in speech and written through which damage caused by sectarianism can be handled.

The Interpretation of Picturesque Elements in Wolf's Songs

Tempo ◽  
1958 ◽  
pp. 9-15
Author(s):  
Paul Hamburger
Keyword(s):  
Vocal Music ◽  
The Other ◽  
Indirect Speech ◽  
Other Hand ◽  
The World ◽  
Bird Call ◽  
To Come ◽  
The Way

An opera singer, except on those rare occasions when he relates the speech of others, maintains the identity of the character in which he is cast. The performer of epical and lyrical music, on the other hand, i.e., the oratorio and Lieder singer, can be a protagonist, i.e., claim his identity with the “acting subject”, only when and as long as the poet and composer demand it. One can almost recognise a good Evangelist by the way he sings the colon after the words “and he said unto them”. But apart from the singer's awareness of direct and indirect speech—a condensation, as it were, of dramatic explicitness into epical stylization—he has to come to terms with the world of inanimate objects, or rather their sensuous perception by poet and composer, that crowds the pages of concerted vocal music. One would think that a bird-call, heard or recollected by the poet, would find its exact, that is, stylistically truthful, representation in the poem; would be taken over and transplanted into the medium of sound by the composer without loss or change of meaning, and would, furthermore, find its exact equivalent when related by the acting subject. That this is at best an over-schematic view of things forms the glory of lyrical music and the despair of its interpreters.

Wright's Enquiry Concerning Humean Understanding

Dialogue ◽  
1986 ◽  
Vol 25 (4) ◽  
pp. 747-752 ◽  
Author(s):  
Fred Wilson
Keyword(s):  
Everyday Life ◽  
David Hume ◽  
Vested Interest ◽  
The Other ◽  
Sense Experience ◽  
Positive View ◽  
Ordinary Objects ◽  
Other Hand ◽  
The Absolute

From the time of Reid through Coleridge to T. H. Green, Hume was interpreted as a sceptic and as a wholly negative philosopher. And from their perspective such an interpretation no doubt makes some sense, given the vested interest in religion and the absolute of the idealists: from that perspective it is an essential part of a positive position that it take one beyond the realm of ordinary objects known by sense experience to a realm of entities that transcend that world of everyday life. That interpretation lingers on, like bad jokes, to retail in Philosophy 100 classes. On the other hand, in an age where the demand that one have access to a transcendent entity is less insistent, it has become possible to challenge the orthodox reading of Hume. The first to do this was Norman Kemp Smith, who argued that, while Hume was a sceptic, he in fact also had a positive view, not to be sure that of Reid & Co., but that of a naturalist, that is, one who holds that our beliefs, and our moral commitments, are none of them rational, none of them products of reason, but rather are products of our instinctive and passionate natures. This interpretation continues to have important defenders such as Popkin and Stroud. More recently, however, some scholars have gone further and argued that there are good senses in which Hume is not a sceptic, and that he constructs a case that our instinctual beliefs are not only natural but also rational. Major works defending this reading of Hume as a naturalized epistemologist are those of Livingston and Jones. The Kemp Smith interpretation has, however, found a major new defender in John Wright's The Sceptical Realism of David Hume.

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