THE BIRD AERODINAMICS IN THE QUR’ᾹN (The Qur’anic Verses Study of Birds Aviation Mechanics)

This article talks about a flight of birds in the Qur’ān. Because most of words refer to birds in the Qur’ān has not, thematically, researshed yet. So that our knowledge of bird phenomenon restricted to saintific research. Therefore this research aimed, thematically, to reveal how tafsir studies explain the bird phenomenon. After analitical and descriptical reviewing, we revive that Allah holds wing of birds by His power to make them flying. As we know, tafsir stidies, especially tafsir ilmiy are, further, necessary to be developed. Because aerodinamic theory just explained emirically and rasionally aspect. Therefore, it necessary need to integrate betwen tafsir studies and scientific research to qur`anic contemplating.

THE DEVELOPMENT OF THE LITERACY OF QUR’ᾹNIC INTERPRETATIONS IN SUDAN: CRITICAL STUDY OF THE AL-TAFSĪR AL-TAUḤĪDĪ

This article aims to critically explain the method of al-Tafsīr al-Tauḥīdī by Ḥasan al-Turābī and its position amongst other thematic commentary theories. This study is a descriptive qualitative study by employing content analysis theory. The results indicate the trend of al-Tafsīr al-Tauḥīdī in two meanings. The first is as a commentary paradigm which leans on the unity of man and the universe in the message of the God’s revelation. The second is as the form of thematic commentary of al-Waḥdah al-Mauḍū‘iyyah model. Therefore, this commentary is more appropriately categorized into al-Tafsīr al-Muṣhafī bi al-Waḥdah al-Mauḍū’iyyah. It has three systematic explanation in each surah including Khulāṣah Hady al-Sūrah, Tartīl al-Ma’āni, and Umūm al-ma’āni. Al-Turābī's ability to unite various related elements in his commentary is not only between verses or surahs but also between human life and all its activities with the universe in a bond of al-Qur'an guidance which is core to monotheism. This is the advantage it has and is a new method in commentary literacy in Sudan. In fact, the method of al-Tafsīr al-Tauḥīdī generally becomes a framework for the whole civilization project of al-Turābī. However, there are some critics towards his commentary regarding rationality and rejection of several authentic hadiths which seem to leave riwāyah in the commentary of the Qur’an.

UNDERSTANDING THE EQUALITY OF HEIRS IN TAFSIR AL-MAR'ᾹH BAYN Al-ṬUGYᾹN AL-NIḌᾹM BY MUḤAMMAD SA’ĪD RAMĀḌAN AL-BŪṬI; Analysis Of QS. 4 :11

This article aims to examine the thoughts of Muḥammad Sa'īd Ramāḍan al-Būṭi in his book Tafsir Al-Mar'āh Bayn al-Ṭugyān al-Niḍām. The focus of this study is emphasized on how al-Būṭi interprets the verses about the division of inheritance between men and women which have been the subject of debate among experts. By using qualitative methods and content analysis, it can be concluded that in resolving the distribution of inheritance between sons and daughters, al-Būṭi offers the concept of al-tasāwī (equality) in the distribution of inheritance between men and women, so that there is no marginalization and subordination. addressed to one party, in this case women. With this concept, it is expected that men and women can inherit a balanced inheritance. According to him, the superiority or superiority of men (ar-rijàl) over women (an-nisa') is not based on natural advantages or factors of creation, but is based on the quality of management, wisdom and the level of culture and awareness that differs among humans. According to him, Islamic inheritance law is not measured by the level of equality between heirs, but is determined based on the size of the burden or responsibility that is developed for them, in terms of the general condition of their lives.

THE COMPARATION OF MAQᾹṢῙD IMPLIMENTATION’S IBN ‘AṢŪR AND MUNᾹWIR SJADZALI’S IN QS. 4: 11

This paper will discuss the discourse of inheritance in QS. 4: 11 according to modern figure, Ibn ‘Aṣūr and Munawar Sjadzali. So, the purpose of this reseach is to express base of maqāṣīd application that used by them. This research is library research with diskriptive-analysis and comparation method. The result of this research is that two figures found a significant values in that surah with different maqashid concept. Ibnu ‘Aṣūr understood the surah (QS. 4: 11) is as an awarding attention for muslem women in the discourse of inheritance that they get a half of a man proportion. Even before the revelation of that surah, the women’s right were not given. While, Munawir Sjadzali understood that surah by searching an ideal value and contextualize whit the situation and condition in his country with formulation 1:1 for man and women which considered the roles and positions woman are relatively same with a man along the demands of the times.

CHARACTERISTICS OF THE QUR'ᾹNIC MANUSCRIPT OF SYEIKH SURAU TANJUANG

This study aims to determine the characteristics of the Qur'ānic manuscripts of Syeikh Surau Tanjuang and it’s differences from the Qur'ān rasm usmaniy. This research is a library research with a philological and codicological approach. The primary source of this research is the Qur'ānic manuscripts of Syeikh Surau Tanjuang and the secondary sources used are books that are directly related to the discussion. The results of this study indicate that three manuscripts of the Qur'ān were found as relics of Syeikh Surau Tanjuang. The manuscripts were collected by Hayatun Nufus and Datuak Trans as the Tanjuang tribe. The characteristics of the Qur'ānic manuscripts of Syeikh Surau Tanjuang generally do not have a cover and are written in naskhi script. The condition is quite apprehensive because it is no longer intact, many pages are missing, the paper is torn, even eaten by termites, and the paper has started to turn yellow. The comparison of the Qur'ān Syeikh Surau Tanjuang manuscripts with the Qur'ān rasm utsmani can be seen from several aspects, including the aspect of rasm, punctuation (syakl), tajwid sign, waqaf sign which in general has clear differences. Besides that, there were also some errors in writing.

AL-QUR’ĀN MESSAGE ABOUT ETHOS OF WORK IN THE PANDEMIC TIME COVID-19

Al-Qur’ān is the holy book as a guide for people in any condition. This including the COVID-19 pandemic that has spread across the world. This article aims to outline the message in the Qur'ān about work ethic during the Covid-19 pandemic. This article is a literature review study with the Maudhui method of the Qur'ān verses related to work ethic. It was using content analysis. The study showed that even though the pandemic is taking place, Muslims are still obliged to work because Allah expressly commands them to work. God's commandment is that humans carry out work according to their ability and earnestly for life in the world and a provision in the hereafter because work is an act of jihad fisabillah.

THE CONCEPTION OF LᾹ MA'BŪDA IN TASAWUF; A QURANIC INTERPRETATION

This article aimed to explore the concept of lā ma'būda from the Sufistic interpretation perspective. Lā ma'būda was one of the basic Sufism maqamat that must be passed by the salik therefore they can wuṣūl ilallāh (reach to Allah). This maqāmāt was the keyword in tasawwuf and most of tarekat developed in Indonesia, such as the qadīriyah, syadhiliyah, naqshabandiyah, shattariyah and so on. Lā ma'būda in the tarekat was defined as the activity of self-purification (tazkiyah al-nafs) from all materialism forms, hence he is able to purify his monotheism only to Allah. In the Sufistic interpretation perspective, lā ma'būda was interpreted as ‘nothing is worshiped except Allah’. This interpretation was similar with the terms of Syarī'a in the worshipping process and takhallī in the Sufi maqāmāt. Lā ma'būda or syarī'a or takhallī was the initial stage for the salik to wuṣūl ilallāh. This maqāmāt required an effort to purify oneself from all forms of bad behavior (takhallī) and adorn oneself with all praiseworthy qualities (taḥallī)

THE CONCEPT OF WIND AND DUST IN THE QUR’ĀN; A Study of Surah Ibrahim (14):18

The article explains of one verses from the verse of amtal, namely Ibrahim verse 18 which discusses the interpretation of the tafsir scholars who explain the action committed by infidels and the ashes that are dust by strong winds when the wind blowns. The related example is the dust which blown by the wind because the dust turns out to be nothing and you will not be able to do anything if you are faced with strong winds in the high wind season, surely the dust will fly everywhere chaotically and will not be able to return to original place. Besides that, the dust that is contained in the Qur’ān is flying dust, where the flying dust has a negative impact and unbenefit to human health and the environment. This fact provides a very broad discourse enrichment, that the wind can occur if one day there is air pressure in the horizontal direction, there will be a movement of air mass transfer from a place with high air pressure to a place with low air pressure. Dust particles are known as small numbers of particles that are lifted up by the force of wind stress. The value of the wind stress force in this event is expressed by the fluid or threshold. This threshold depends not only on the properties of the fluid, but also on the gravity and cohesive forces between the particles which oppose the lift force of the fluid

TAUHID HERMENEUTICS OF FAḤRUDDIN AL-RᾹZI: A STUDY ON THE INTERPRETATION OF SURAH AL-IKHLᾹS IN THE MAFᾹTIḤ AL-GAῙB

The Qur'ān is a way of life that is always mined and studied to answer the complex and dynamic problems of life. The works of interpretation are one of the proofs of interpretation products dedicated by interpreters of the ulama to succeed in the effort to understand the Qur'ān so that it can be guided and truly become the way of life. Efforts to understand the Qur'an are carried out with a variety of approaches and methods, one of which is the hermeneutic method. The Mafātiḥ al-Gaīb interpretation by Faḥruddin Al-Rāzi is a representation of interpretation that applies hermeneutic elements. This paper aims to explore the elements of hermeneutics in Mafātiḥ al-Gaīb's interpretation by Faḥruddin Al-Rāzi by taking a sample of Al-Ikhlās's letter. The research method used in this study is a qualitative descriptive method, the authors attempt to examine and describe the data that exists. The findings in this study indicate that the hermeneutic elements used by Al-Rāzi in the interpretation of Al-Ikhlās include munāsabah, asbāb an-nuzūl, and esoteric meanings. The three components are used to find out the meaning of an objective and comprehensive text from Surah Al-Ikhlās. So that it concludes that the essence of God referred to in Surah Al-Ikhlās includes His żat, ṣifat, and af’al.

THE CONCEPT OF TABAYYŪN IN THE QUR’ĀN: EFFORTS TO ADDRESS THE SPREAD OF INFORMATION ON SOCIAL MEDIA

This research discusses the discourse of the concept of tabayyūn contained in the Qur'ān as an effort to address the dissemination of information on social media. This research is included in qualitative study models as well as using thematic interpretation views using descriptive-analytical methods that will be contextualized with today's phenomenon. This research comes down to the findings, namely that discursus tabayyun in the Qur’ān is one way to verify the dissemination of information to find a valid source of information. Contextualization of the understanding of the concept of tabayyūn, requires scholars who are experts in their fields to speak to clarify information that is considered troubling to society with the support of the power of the ruler in a country. This brings up the efforts of tabayyūn concept on social media by collaborating with various models of information literacy in accordance with existing conditions, in order to create harmonious communication in the middle of people's lives.