scholarly journals Komiksy Marzeny Sowy. Marzi opowiada o dzieciństwie w PRL-u

2018 ◽  
Vol 6 ◽  
pp. 99-111
Author(s):  
Anna Podemska-Kałuża
Keyword(s):  
Everyday Life ◽  
Central Europe ◽  
Contemporary Culture ◽  
Cultural Impact ◽  
Valuable Source ◽  
Industrial City ◽  
Adult World ◽  
History Of ◽  
Difficult Times ◽  
International Success

Marzena Sowa’s Comics. Marzi Talks About Childhood in PRLPolish screenwriter Marzena Sowa is the author of the comics’ cycle about Marzi, which was published in the years 2005–2011 and was an international success (the drawings prepared by Sylvain Savoia). The storiesabout the red-haired girl, the daughter of the workman and the resident of industrial city are the forms autobiographical, that show the reality of life in Poland in the 1980s. The prospect of a child, who is a careful observer of the adult world, has allowed the presentation of history of country in Central Europe at the end of communism. The cycle of Marzi presents an evocative picture of experience “last generation of PRL”, is the witness to the contemporary culture and the record of the struggles of society with the problems of everyday life in “difficult times”. Since its debut in 2005, the critic compares this comic diary from the time of puberty to the famous Persepolisof Marjane Satrapi. For the modern reader the books of Marzena Sowa is a valuable source of knowledge about Poland in the days of “Solidarity” and Lech Wałęsa, as well as the iconic comics that has a big power of social and cultural impact.

The Joy of Everyday Life: Microhistory and the History of Everyday Life in the Socialist Dictatorships

2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 185-218 ◽  
Author(s):  
Péter Apor
Keyword(s):  
Everyday Life ◽  
Social History ◽  
Central Europe ◽  
East Central Europe ◽  
East Central ◽  
Cultural Behavior ◽  
Life Styles ◽  
The Social ◽  
History Of ◽  
New Generation

In the last two decades, historians have faced difficult methodological challenges in exploring former party archives in East Central Europe and in reconstructing the political history of communist regimes. A remarkable answer to this challenge has been provided by a new generation of historians who turned their attention to the social history of socialist dictatorships in East Central Europe, and took a peculiar interest in the “small,” the “mundane” and the “insignificant” of everyday life under communism. Their laborious research has focused not on high politics, but on local communities. Their works deconstructed the life-styles, living conditions, fashion and dressing, leisure, tourism and consumption, sexual habits and childcare of ordinary people. The current study provides a historiographic overview of the major thematic and methodological orientations of the history of the everyday life in socialist dictatorships. It focuses on two distinct but overlapping directions of research: the analysis of the daily habitual organization of communist societies; and the communist authorities’ attempt at a micro-politics of everyday life. The study argues that, while the new social history of the socialist dictatorships has greatly added to our understanding of significant aspects of the social and political structure of these countries, it has also constructed a representation of everyday life as essentially impertinent to power. In doing so, it ignored the capacity of habitual social and cultural behavior in producing techniques of control and discipline.

scholarly journals Martyrdom of John of Phanijoit MS Vat - Copt. 69, fols 40r-55v

2020 ◽  
Vol 3 (3) ◽  
pp. 799-819
Author(s):  
L. R. Frangulian
Keyword(s):  
Everyday Life ◽  
Middle Ages ◽  
Muslim Woman ◽  
Main Character ◽  
Valuable Source ◽  
Original Language ◽  
Eastern Christianity ◽  
History Of ◽  
The Middle Ages

This is the first translation into Russian of the “Martyrdom of John of Phanijoit”. The text is written in Coptic and originates from the beginning of the 13th cent. AD. The translation is preceded by an introduction, which comprises the history of the research as well as lists all the modern editions and translations of the “Martyrdom”. It is pointed out that there are some doubts about the original language of the text: some scholars argue that it could have been Arabic. There are also different speculations regarding the motives, which prompted the author to use Coptic, although at that time the Egyptian Christians almost completely switched to Arabic in everyday life. The composition of the “Martyrdom” follows the hagiographic canon, however, some expected topoi are missing. Among those are the torture of the Saint, the intervention of Heavenly Forces to strengthen the martyr. The main character in the “Martyrdom” is John, the flax seller. Having married a Muslim woman, he converted from Christianity to Islam. The narrative deals with what happened to John, when he decided to return to Christianity openly. The author of “Martyrdom” was a contemporary of the martyr and likely witnessed the events he described. Some of the characters mentioned in the “Martyrdom” are not fictitious but did exist indeed. All this makes the text a valuable source for the history of the Eastern Christianity in the Middle Ages.

Żydzi z Chmielnika w czasie okupacji niemieckiej (1939–1943)

2007 ◽  
pp. 42-63
Author(s):  
Sara Bender
Keyword(s):  
Everyday Life ◽  
Short Introduction ◽  
History Of

The author discusses the history of the Jews of Chmielnik, a town situated 30 kilometres away from Kielce: from a short introduction covering the inter-war period, through the German invasion, ghetto formation, everyday life n the ghetto, deportations and the fate of the survivors. The author extensively describes social organisations and their activity in Chmielnik  (Judenrat, Ha Szomer ha-Cair), as well as the contacts between the Jews and the Poles.

“Sou Inglesa! Sou Inglesa!”: Memórias de uma Menina Anglo-Portuguesa (1907-1930)

2017 ◽  
pp. 141-155
Author(s):  
Miguel Alarcão
Keyword(s):  
Everyday Life ◽  
Social History ◽  
Travel Literature ◽  
Growing Up ◽  
Recent Past ◽  
Self And Other ◽  
Cultural Encounter ◽  
The Social ◽  
History Of ◽  
The Times

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)

Louis Menand: The Metaphysical Club: A Story of Ideas in America. 2001. New York: Farrar, Straus and Giroux. 546 pp.

2003 ◽  
Vol 9 (1) ◽  
pp. 201-204
Author(s):  
Lance Kenney
Keyword(s):  
New York ◽  
Cold War ◽  
William James ◽  
The United States ◽  
History Of Ideas ◽  
Cultural Impact ◽  
Oliver Wendell Holmes ◽  
History Of ◽  
Charles Peirce ◽  
The Cold War

Louis Menand’s The Metaphysical Club, daunting in its choice of subject matter, closely aligns itself with the ancient sense of the word ‘history’ as a fluid, almost epic narrative. The Metaphysical Club of the title was a conversation group that met in Cambridge for a few months in 1872. Its membership roster listed some of the greatest intellectuals of the day: Charles Peirce, William James, Oliver Wendell Holmes, Chauncey Wright, amongst others. There is no record of the Club’s discussions or debates—in fact, the only direct reference to the Club is made by Peirce in a letter written thirty-five years later. Menand utilizes the Club as a jumping-off point for a sweeping analysis of the beliefs of the day. The subtitle of the book belies its true mission: ‘a story of ideas in America.’ Menand discusses the intellectual and social conditions that helped shape these men by the time they were members of the Club. He then shows the philosophical, political, and cultural impact that these men went on to have. In doing so, Menand traces a history of ideas in the United States from immediately prior to the Civil War to the beginning of the Cold War.

Introduction

2017 ◽  
Author(s):  
Tom Hamilton
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
Early Modern ◽  
Everyday Life ◽  
Civil Wars ◽  
Modern History ◽  
Early Modern History ◽  
History Of Collecting ◽  
History Of ◽  
Late Renaissance

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.

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