EKSISTENSI TAPAKAN BARONG DAN RANGDA  DI DESA PAKRAMAN MENDOYO DANGIN TUKAD  KECAMATAN MENDOYO KABUPATEN JEMBRANA  (PERSPEKTIF PENDIDIKAN AGAMA HINDU)

To connect with Ida Sang Hyang Widhi Wasa Hinduism people need media means to spark sradha and bhaktinya. As well as the existence of Tapakan Barong and Rangda in Pakraman Mendoyo Dangin Tukad Village. This Barong and Rangda is believed and believed by the community and the penyungsung to provide safety and protection for the village.The problems that will be discussed are: (1) How is the existence of Tapakan Barong and Rangda, (2) How Functions of Tapakan Barong and Rangda, (3) What values of Hindu religious education are contained in Tapakan Barong and Rangda. This study aims to determine (1) the existence of Tapakan Barong and Rangda, (2) Tapakan Barong and Rangda Function, (3) The value of Hinduism religious education contained in Tapakan Barong and Rangda.Theories used to analyze the problem are: Religious Theory of Koenjaraningrat, Structural Functional Theory of Talcott Parsons, The Theory of Value of Kaelan. The subjects of this research are the people of Desa Pakraman. Data collection methods are participant observation, structured interview, literature and documentation. The collected data was analyzed by qualitative descriptive analysis method with reduction measures, presentation, data and conclusion.The results showed (1) The existence of Tapakan Barong and Rangda is a sacred object that is used as media to worship Ida Sang Hyang Widhi Wasa and its manifestation in the form of barong and rangda. (2) Tapakan Barong and Rangda function based on Hinduism religion education, among others, Religious Function, Social Function, Educational Function. (3) The values of Hinduism Religious Education contained in Tapakan Barong and Rangda are: Basic Value, Instrumental Value, Praxis Value, and Value of Aesthetic Education.

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PELAKSANAAN UPACARA MALANCARAN SESUUNAN DEWA BAGUS RATU AYU DI DESA PAKRAMAN KEPAON, KOTA DENPASAR (PERSFEKTIF PENDIDIKAN AGAMA HINDU)

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.456 ◽

2018 ◽

Vol 2 (1) ◽

pp. 114

Author(s):

Luh Eka Prawitarini ◽

I Wayan Darna ◽

. Marsono

Keyword(s):

Character Education ◽

Religious Education ◽

Participant Observation ◽

Structured Interview ◽

Literature Study ◽

The People ◽

Late Evening ◽

Religious Theory ◽

The Village ◽

Value Of Education

Every area in Bali has a variety of traditions that have been preserved to this day. There is a unique that is only available in the area. Tradition is then carried out from generation to generation so that it becomes distinctive from each region. One of the traditions related to the religious rituals performed in the village of Pakraman Kepaon Suwung Kauh is Malararan Tradition Sesuunan Dewa Bagus Ratu Ayu. Malancaran word can be defined as a walk, the Malancaran Ceremony is a series of ceremonies of its implementation by accompanying all the Sesuunan that disungsung around the village area and at each end of the village area dedicated upakara yadnya. Malancaran ceremony is a form of bhuta yadnya ceremony in the hope that people can avoid the disease outbreak. This ceremony is routinely carried out by the villagers of Pakraman Kepaon Suwung Kauh every holy day of kajeng kliwon enyitan once every 30 days as a form of yadnya ceremony in the preservation of community tradition. Things that want to be studied from the phenomenon are (1) How is the process of performing the Malancaran Ceremony Sesuunan Dewa Bagus Ratu Ayu Desa Pakraman Kepaon ?, (2) How Malancaran Ceremony Function Dewa Bagus Adaptation of Ratu Ayu, Desa Pakraman Kepaon ?, (3) Educational Value What Hindu religion is contained in the ceremony Malancaran Sesuunan Dewa Bagus Ratu Ayu Desa Pakraman Kepaon?. Theories used to analyze the above problems are: Religious Theory of Koentjaraningrat, Structural Functional Theory of Triguna and Theory Value of Artadi. Techniques used to collect data are: participant observation, structured interview, literature study and document recording.The results of this study indicate that: (1) In the Ceremony Malancaran Sesuunan Dewa Bagus Ratu Ayu in the village of Pakraman Kepaon initially is a show because it is religus make barong and rangda become sacral and Sesuunan jagat. The ceremony of "Malancaran" Sesuunan Dewa Bagus Ratu Ayu is held on the holy day of kajeng kliwon enyitan right on sandikala (late evening) is a revelation from god in the past to expel bhuta kala and melt epidemic diseases that occurred in suwung kauh area through "Malancaran" Dewa Bagus Ratu Ayu is maintained by the people of suwung kauh until now. (2) The function of the Malraran Ritual of Sesuunan Dewa Bagus Ratu Ayu in Pakraman village kepaon is: religious function, harmony function. Cultural preservation function. (3) The values of Hindu religious education contained in the ceremony Malancaran Sesuunan Dewa Bagus Ratu Ayu Pakraman village kepaon suwung kauh South Denpasar district, Denpasar City namely: the value of character education, the value of aesthetic education, the value of health education, the value of education yadnya, the value of education atmanastuti.

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PEMENTASAN TARI TOPENG KERAS PADA PURNAMA KAENEM DI DESA PAKRAMAN MUNDUK PAKEL DESA GADUNG SARI KECAMATAN SELEMADEG TIMUR KABUPATEN TABANAN (Perspektif Nilai Pendidikan Agama Hindu)

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.463 ◽

2018 ◽

Vol 2 (1) ◽

pp. 163

Author(s):

Putu Mariani ◽

Gusti Nyoman Mastini ◽

I Made Dian Saputra

Keyword(s):

Religious Education ◽

Participant Observation ◽

Descriptive Analysis ◽

Structured Interview ◽

Value Theory ◽

Cultural Preservation ◽

Dance Performance ◽

Qualitative Descriptive ◽

Education Value ◽

Ritual Process

Topeng Keras Dance Performance in Pakraman Village Munduk Pakel, Gadung Sari Village, East Selemadeg District, Tabanan Regency is one of the ceremonies of Dewa Yadnya. Topeng Keras Performance is held every four months full moon, which starts from full sasih kaenem to tilem kasanga. Because sasih is a hot sasih in the scale and niskala. With this stunning Topeng Keras Dance can neutralize all evil forces. Based on the above description, the issues to be lifted are: (1) How to Make a Topeng Keras Dance Performance in Pakraman Village Munduk Pakel, Gadung Sari Village, East Selemadeg Sub-district, Tabanan District, (2) Is Function of Topeng Keras Dance Performance in Village Pakraman Munduk Pakel, Gadung Sari Village, East Selemadeg Sub-district, Tabanan District, (3) The value of education of Hinduism is what is contained in Topeng Keras Dance Performance in Pakraman Village Munduk Pakel, Gadung Sari Village, East Selemadeg District, Tabanan Regency. This research uses several theories to analyze the problems in the research, such as structural functionalism, and value theory. Methods Data collection is non-participant observation, structured interview, literature and documentation. The collected data was analyzed by qualitative descriptive analysis method with reduction step, and conclusion drawing.The results obtained are as follows: (1) The form of Topeng Keras dance performances in Pakraman Munduk Pakel Village, which begins with several stages of the meeting stage and stage of making banten. Then proceed with the process of ritual matur piuning and mendak Topeng, Mendak Ida Bhatara, then the process of staging Topeng Keras Dance, and end with Nyineb ritual process. (2) The function of Topeng Keras dance performance in Pakraman Munduk Pakel is to neutralize negative forces, religious function, cultural preservation function, and unifying function of society. (3) The values of Hindu Religious Education contained in Topeng Keras Dance Desa Pakraman Munduk Pakel namely Tri Hita Karana Education Value, Education Value of Sradha and Bhakti, Education Value of Tat Twam Asi, Value of Aesthetic Education, and Value of Social Education of Society.

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PEMENTASAN TARI LELEGONGAN PADA PIODALAN DI PURA PUSEH DESA PAKRAMAN CULIK KABUPATEN KARANGASEM (Perspektif Pendidikan Agama Hindu)

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.444 ◽

2018 ◽

Vol 2 (1) ◽

pp. 28

Author(s):

I Komang Mandi Yasa ◽

I Nengah Duija ◽

Luh Dewi Pusparini

Keyword(s):

Religious Education ◽

Participant Observation ◽

Descriptive Analysis ◽

Structured Interview ◽

Dance Performance ◽

Aesthetic Taste ◽

Qualitative Descriptive ◽

Spiritual Satisfaction ◽

The Guardian ◽

Value Of Education

The daily life of Balinese people who are Hindus as if it can not be separated with elements of culture and art. The offerings with the form of offerings with great care in the selection of materials offerings, appear to present expressive symbols with aesthetic taste and artistic arrangement. Many religious ceremonies are performed every year in sacred temples, the atmosphere of art, especially the art of dance, is very prominent. In the art of dance, sacred dance or guardian is a dance performed in a series of ceremonies or yadnya or a series of specific rituals, and the dances are usually purified. In connection with that in the Village Pakraman Culik, District Abang, Karangasem regency has a uniqueness in the ceremony piodalan pura puseh there staging Lelegongan Dance. This dance performance is a manifestation of gratitude towards Ida Sang Hyang Widhi Wasa. There are also problems that will be discussed, among others: (1) Why Leleged Dance staged at piodalan ceremony at pura puseh, (2) Structure of Lempegongan dance performance, (3) Hindu religion values that contained in Lelegongan dance performance, to (1) reveal the background of Lelegongan dance, (2) explain the structure of dance performance of Lelegongan, (3) analyze the values of Hindu religious education contained in Lelegongan dance performance.The methods used to collect data are non participant observation and structured observation, structured interview, literature. The data collected were analyzed by qualitative descriptive analysis with reduction measures, data presentation and conclusion drawing. The results of this study shows Lelegongan dance is a guardian dance performed on each piodalan in pura puseh as an expression of gratitude before Ida Sang Hyang Widhi Wasa in general and also the Bhatari Bhatari who berstana at pura puseh and Ida Bhatari Danuh who berstana at pura puseh, Performance Lelegongan Dance at the ceremony piodalan Pura Puseh Village Pakraman Culik Abang district Karangasem regency is a dance that is considered sacred. In the staging of the Lelegongan dance there are several ceremonies that must be passed before the dance is performed, the first melasti ceremony or the cleansing ceremony of God's symbol, the second peak of the guardian is the peak ceremony in the ceremony piodalan where in the ceremony of the peak of the guardian was held Lertegongan dance performance , after the stages of Lelegongan dance all villagers of Pakraman Kulik do pray together. Next nganyarin which will end the penyineban ceremony. Educational values contained in the Lelegongan Dance namely (1) The value of Tattwa education is as a form of community belief in Ida Sang Hyang Widhi Wasa,(2) The value of education ethics Susila as a symbol of the behavior of the community during the ceremony piodalan, (3) The value of education ceremony that is as a form Bhakti Pakraman Culik Village community before Ida Sang Hyang Widhi Wasa which in this case poured in rituals with facilities and infrastructure namely with Banten, (4) Aesthetic Value that is as a form of spiritual satisfaction

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NILAI PENDIDIKAN AGAMA HINDU DALAM PRASASTI KI MANTRI TUTUAN

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.442 ◽

2018 ◽

Vol 2 (1) ◽

pp. 19

Author(s):

I Ketut Alit Widiarsa ◽

Ni Nyoman Perni ◽

I Made Arsa Wiguna

Keyword(s):

Data Collection ◽

Religious Education ◽

Research Method ◽

Descriptive Analysis ◽

Value Theory ◽

Cultural Preservation ◽

Functional Theory ◽

Qualitative Descriptive ◽

The Village

Bukit Buluh temple is one of the kawitan of the homeland / Tutuan people who are in the village of Adat Gunaksa Dawan District Klungkung Regency. Pura Center citizens Tutuan Bukit Buluh has an inscription which until now still stored and awake its existence in Pura Bukit Buluh. Issues to be discussed include: (1) The contents of the Inscription Ki Mantri Tutuan. (2) The Value of Hindu Religious Education In Prayer Ki Mantri Tutuan. (3) The Function of Inscription Ki Mantri Tutuan. This study aims to determine: (1) the contents of the Inscription Ki Mantri Tutuan. (2) The value of Hindu Religious Education contained in the Inscription Ki Mantri Tutuan. (3). Function of Inscription Ki Mantri Tutuan. Theories used to analyze problems are: Value theory, hermeneutical theory and structural functional theory. Subject of this research is Inscription Ki Mantri Tutuan. Methods of data collection are interviews, observations, literature studies and documentation. Data that has been collected is analyzed by qualitative descriptive analysis research method.The results showed: (1) The content of Prasati Ki Mantri Tutuan is telling about the birth of Ki Mantri Tutuan in the kingdom of Keling Kediri Java until becoming the king of Bali Ida Dalem Tegal Besung and established pasraman in the reed hill which is now known as pura hill reed. (2) The value of Hindu Religious Education contained in the inscription Ki Mantri Tutuan namely: Education Yadnya (a). Manusa Yadnya (b). Pitra Yadnya (c) Punarbhawa (d) Master Chess (e). Satya Wecana. (3). Function Inscription Ki Mantri Tutuan namely: (a) Religious Functions. (b) Socio function.l (c) Historical Functions. (d) Cultural preservation function.

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ANALISIS KONDISI SOSIAL EKONOMI MASYARAKAT ATAS KEBERADAAN TAMAN NASIONAL TANJUNG PUTING DI KELURAHAN KUMAI HULU KABUPATEN KOTAWARINGIN BARAT

Jurnal Sylva Scienteae ◽

10.20527/jss.v4i3.3749 ◽

2021 ◽

Vol 4 (3) ◽

pp. 485

Author(s):

Nindra Nindra ◽

Arfa Agustina Rezekiah ◽

Daniel Itta

Keyword(s):

National Park ◽

Negative Impact ◽

Descriptive Analysis ◽

Community Based ◽

The People ◽

Qualitative Descriptive ◽

The Cost ◽

The Impact ◽

The Village ◽

New Jobs

The socioeconomic aspects of the community around the ecotourism site will have an impact on the existence of community-based ecotourism, as well as the existence of Tanjung Puting National Park. This research aims to analyze the impact of Tanjung Puting National Park on the socio-economic condition of the people of Kumai Hulu Village. The location of the research was chosen the location of the village closest to TNTP. A sample of 98 respondents was taken purposively sampling on the grounds of the location of the village closest to ecotourism. Research methods by conducting interviews, observations and documentation. The data analysis used in this study is qualitative descriptive analysis. The impact of TNTP on social conditions in Kumai Hulu Village is high and for economic conditions is being seen with increasing economic opportunities such as trade, lodging and klotok transportation business. Tourism development will certainly have an impact on the conditions around tourism, both in the form of positive impacts such as improving people's living standards by creating new jobs and increasing people's incomes. The negative impact with this TNTP such as the price of basic and local goods increased and the cost of building facilities and infrastructure also increased.Aspek sosial ekonomi masyarakat yang ada disekitar lokasi ekowisata akan berdampak terhadap keberadaan ekowisata berbasis masyarakat, begitu pun dengan adanya Taman Nasional Tanjung Puting. Penelitian ini bertujuan untuk menganalisisis dampak Taman Nasional Tanjung Puting terhadap kondisi sosial ekonomi masyarakat Kelurahan Kumai Hulu. Penetapan lokasi penelitian dipilih lokasi kelurahan yang paling dekat dengan TNTP. Sampel responden untuk dilakukan wawancara berjumlah 98 orang yang diambil secara purposive sampling dengan alasan lokasi kelurahan yang paling dekat dengan ekowisata. Metode penelitian dengan melakukan wawancara, observasi serta dokumentasi. Analisis data yang digunakan dalam penelitian ini adalah analisis deskriptif kualitatif. Dampak adanya TNTP terhadap kondisi sosial di Kelurahan Kumai Hulu adalah tinggi dan untuk kondisi ekonomi adalah sedang hal ini terlihat dengan meningkatnya peluang ekonomi seperti perdagangan, penginapan serta usaha transportasi klotok. Pengembangan pariwisata tentu saja akan memberikan dampak terhadap kondisi sekitar pariwisata, baik berupa dampak positif seperti meningkatkan taraf hidup masyarakat dengan menciptakan lapangan pekerjaan baru serta meningkatkan pendapatan masyarakat. Dampak negative dengan adanya TNTP ini seperti harga barang-barang pokok dan lokal meningkat dan biaya pembangunan sarana dan prasarana juga meningkat.

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TRADISI NYEBEL DESAPADA KELAHIRAN BAYI KEMBAR BUNCING DI DESA SONGAN KECAMATAN KINTAMANI KABUATEN BANGLI

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v1i2.278 ◽

2017 ◽

Vol 1 (2) ◽

pp. 423

Author(s):

Gede Agus Hendra Putra

Keyword(s):

Data Analysis ◽

Descriptive Analysis ◽

Functional Theory ◽

Data Presentation ◽

Analysis Technique ◽

The World ◽

Qualitative Descriptive ◽

Data Collection Technique ◽

Religious Theory ◽

The Village

Hinduism is the oldest religion in the world that has abstract beliefs based on the value of taste in each individual. Hinduism is based on the three basic frameworks that consist of: Tattwa, Ethics, and Events. Hindu life is never out of tradition. Tradition is a practice passed down by ancestors and passed down from generation to generation and preserved by society because it is considered to have important functions and meanings. Similarly, Hindus in Songan Village Kintamani District Bangli regency has a very unique tradition that is the tradition of Nyebel Desa on the Birth of Baby Twin Buncing. In this case the author intends to conduct research and review more in that case through the paper entitled "Nyebel Tradition Village on the Birth of Infant Twins Buncing in the Village Songan District Kintamani Bangli".The formulation of the issues raised in this study are (1) How is the implementation of Nyebel Desa Tradition at the Birth of Infant Twins Buncing in Songan Village, Kintamani Sub-district, Bangli Regency, (2) What is the function of Nyebel Desa Tradition on Kembar Buncing Birth at Songan Village, Kintamani Sub-district, Bangli Regency and (3) What Theological Meaning is contained in Nyebel Desa tradition on Kintar Buncing's Birth. In this research the formulation of the problem is studied with the theory that is (1) Religious Theory, (2) Structural Functional Theory and (3) Theory of Meaning. The research location of Nyebel Desa Tradition at Kintamani Birth of Buncing is done in Songan Village Kintamani Sub-District of Bangli Regency by doing Research Methods (1) Types of Research, (2) Site Determination, (3) Research Instrument, (3) Informant Determination Technique, (4) ) Data Collection Technique, (5) Data Analysis Technique, (6) Data Presentation Technique and (7) Qualitative Descriptive. Based on Qualitative Descriptive Analysis in the results of research that is (1) Implementation of Nyebel Village Tradition on the Birth of Infant Twins Buncing, (2) Function of Nyebel village tradition in the Birth of Infant Twin Buncing, and (3) Theological Meaning contained in Nyebel Desa tradition at Birth Baby Twin Buncing.

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PELAKSANAAN KOORDINASI MELALUI MUSYAWARAH MINGGUAN (MINGGON) DALAM PEMBANGUNAN MASYARAKAT DESA LEMAHSUBUR PADA MASA PANDEMI COVID 19

Jurnal Manajemen & Bisnis Kreatif ◽

10.36805/manajemen.v6i1.1204 ◽

2020 ◽

Vol 6 (1) ◽

pp. 111-118

Author(s):

Suroso ◽

Delia Shukmalla

Keyword(s):

Descriptive Analysis ◽

Community Members ◽

Use Of Resources ◽

The People ◽

Weekly Meeting ◽

Qualitative Descriptive ◽

Village Government ◽

Coordination Development ◽

The Village

ABSTRAK Koordinasi diperlukan untuk mengkomunikasikan kebijakan-kebijakan atau program- program untuk pembangunan desa yang sudah ditentukan dalam RKPdes. Pembangunan merupakan upaya untuk meningkatkan taraf hidup masyarakat yang berkualitas dan bermartabat. Pembangunan diperluka untuk mengisi kekosongan pasca kemerdekaan. Ketercapaian pembangunan tidak lepas dari peran pemerintah desa sebagai penggerak pembangunan tersebut. Penggunaan sumber daya yang efektif dan efesien merupakan kunci utama kesuksesan pembangunan. Dalam mewujudkan hal tersebut diperlukan suatu koordinasi antar anggota masyarakat dengan pemerintah desa dalam wadah rapat mingguan (minggon). Metode penelitian ini menggunakan metode deskriptif dengan memberikan penjelasan atas suatu fenomena atau mendeskripsikan karakteristik suatu objek. Sedangkan analisis yang dipergunakan analisis deskriptif kualitatif dengan langkah-langkah yaitu; (1) mengumpulkan data dan informasi yang dibutuhkan tentang objek; (2) mengidentifikasi masalah serta menganalisis secara mendalam; (3) membuat rancangan bangun sistem sesuai kebutuha kondisi lapangan; (d) memberikan rekomendasi dan implementasi perancangan yang cocok. Minggon merupakan instrumen penting bagi Desa, tujuan diadakannya rapat setiap minggu untuk memfollow up program kerja yang telah dicanankan dalam RPJMDes, selain itu Minggon membantu menyelesaikan masalah dengan cara musyawarah antara perangkat Desa dengan masyarakat langsung untuk mencapai mufakat. Hasil Minggon setiap mingguan di tulis dalam Notulen sebagai dokumen Desa, selain itu sebagai acuan untuk menyelesaikan program yang sedang berjalan. Key: Koordinasi, Pembangunan. ABSTRACT Coordination is needed to communicate policies or programs for village development that have been determined in the RKPdes. Development is an effort to improve the quality of life of the people with quality and dignity. Development is needed to fill the post-independence void. The achievement of development cannot be separated from the role of the village government as the driving force for this development. Effective and efficient use of resources is the main key to successful development. In realizing this, a coordination between community members and the village government is needed in a weekly meeting forum (weekday). This research method uses descriptive methods by providing an explanation of a phenomenon or describing the characteristics of an object. While the analysis used qualitative descriptive analysis with the steps, namely; (1) collect required data and information about objects; (2) identify problems and analyze in depth; (3) designing system build according to kebutuha field conditions; (d) provide recommendations and implement suitable designs. Minggon is an important instrument for the village, the aim of which is to hold meetings every week to follow up on the work programs that have been announced in the RPJMDes, besides that Minggon helps solve problems by means of deliberation between village officials and the community directly to reach consensus. The results of the weekly week Minggon are written in the Minutes as Village documents, in addition to that as a reference for completing the ongoing program. Key: Coordination, Development.

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SESANANING PEMANGKU ARYA WANG BANG PINATIH PURA KAWITAN DESA DI DESA TUWED KECAMATAN MELAYA KABUPATEN JEMBRANA

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v1i2.249 ◽

2017 ◽

Vol 1 (2) ◽

pp. 270

Author(s):

I Komang Tegaryawan

Keyword(s):

Problem Formulation ◽

Structured Interview ◽

Value Theory ◽

Aesthetic Value ◽

Functional Theory ◽

Hereditary System ◽

The People ◽

Election System ◽

Religious Theory ◽

The Village

Pemangku Pura Kawitan Desa is one of uniqueness that exist in Tuwed Village, its election system using hereditary system which from the first still raised soroh Arya Wang Bang Pinatih as stakeholders not separated also with the existence of Pura Kawitan Desa which is Pura Teritorial and not including Pura Kahyangan Village. Pura Kawitan Desa was established in Tuwed Village because Tuwed Village was originally a vast village and has many Banjars such as Banjar Berawantangi, Moding, Candiksuma, Tetelan, Puseh and Mundukbayur. After the regulation of restriction of village area, which resulted in Tuwed Village divided into several villages namely Banjar Candiksuma, Moding and Tetelan is no longer a Banjar but has become a Village, if a Village does not make prayer in Pura Kawitan this village, then one village will experience grubug great. The uniqueness is what makes the researcher interested to conduct more in-depth research about Sesananing Pemangku Arya Wang Bang Pinatih Pura Kawitan Desa in Tuwed Village Melaya District Jembrana District.Based on the above background, it can be formulated some problems as follows namely (1) How is the form sesananing stakeholder Arya Wang Bang Pinatih Pura Kawitan Village in Tuwed Village, Melaya District, Jembrana Regency? (2) What is the Seafarning Function of Arya Wang Bang Pinatih Pawas Kawitan Desa in Tuwed Village, Melaya District, Jembrana Regency? And (3) What values are there in the execution of the Aryan stake holders Wang Bang Pinatih Pura Kawitan Desa in Tuwed Village, Melaya District, Jembrana Regency ?. This study aims to (1) know the form sesananing Pemangku Arya Wang Bang Pinatih Pura Kawitan Village in Tuwed Village, Melaya District, Jembrana District, (2) know the function sesananing stakeholder Arya Wang Bang Pinatih Pura Kawitan Village in Tuwed Village, Melaya District, Regency Jembrana and (3) explain what values are contained in the implementation sesananing stakeholder Arya Wang Bang Pinatih Pura Kawitan Village in Tuwed Village, Melaya District, Jembrana District.The theories used in analyzing the problem formulation are: the religious theory of Koentjaraningrat, the structural functional theory of Malinowski and the value theory of Louis O.Ksattof. The methods used to collect data are: participatory observation, structured interview, literature and documentation. The collected data is analyzed by data analysis method with reduction steps, data presentation and conclusion.The results showed the form of Sesananing Pemangku Arya Wang Bang Pinatih in Pura Kawitan Desa begins with Pemangku selection system that uses one soroh namely Arya Wang Bang Pinatih. Once elected as a Pemangku must follow sesana as a Pemangku and avoid the prohibition in Pura Kawitan Desa. The function of Sesananing Pemangku Arya Wang Bang Pinatih Pura Kawitan Desa is the function of the leader of multi soroh worship that does not discriminate soroh at Pura Kawitan Desa, the function of unifying interaction and social communication multi soroh establishment cooperation and sense of brotherhood between pamedek coming from various villages to Pura Kawitan Village, the unifying function of the people of the Hindus in the village Tuwed, Candiksuma, Moding and Tetelan in order to create harmony. The value contained in the implementation of Sesananing Pemangku Arya Wang Bang Pinatih Pura Kawitan Desa is the value of religion, ethical values, leadership value, the value of togetherness and aesthetic value.

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PENDIDIKAN NILAI AGAMA HINDU DALAM UPACARA MENEK BAJANG DI DESA YEHEMBANG KECAMATAN MENDOYO KABUPATENN JEMBRANA

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v1i2.235 ◽

2017 ◽

Vol 1 (2) ◽

pp. 188

Author(s):

Ida Ayu Patmisari

Keyword(s):

Religious Education ◽

Descriptive Analysis ◽

Value Theory ◽

General Purpose ◽

The Body ◽

Public Understanding ◽

Art And Culture ◽

Qualitative Descriptive ◽

The Right ◽

Religious Theory

Ceremony Menek Bajang is one type of Manusa Yadnya ceremony performed by Hindus. This ceremony is usually performed when the child has just grown up. But the symptoms that exist in society, not all people know the benefits in carrying out the ceremony Menek Bajang. Though many benefits contained in the ceremony Menek Bajang if people are able to implement in accordance with the rules of literature in the Hindu religion. The problems discussed are: (1) How is the procession of Menek Bajang ceremony in Yehembang Village, Mendoyo Sub-district of Jembrana District, (2) What is the function of Menek Bajang ceremony in Yehembang Village, Mendoyo Sub-district Jembrana District (3) What educational values are contained in the ceremony Menek Bajang in Yeh Embang village, Mendoyo Sub-district, Jembrana District. The special purpose of this research are (1) To know the procession of Menek Bajang ceremony in Yehembang Village, Mendoyo Sub-district, Jembrana District. (2) To know the function of Menek Bajang ceremony in Yehembang Village, Mendoyo Sub-district, Jembrana District. (3) To know the values of Hindu religious education contained in the Menek Bajang ceremony in the village of Yeh Embang Yehembang Mendoyo Sub-district Jembrana District. This research has a general purpose that is to provide knowledge and increase public understanding about the function and value of Hindu religious education in Ceremony Menek Bajang in Yeh Embang village Mendoyo sub-district Jembrana District. So that people are able to apply the results of the research that the authors produce so that people understand about the implementation of Menek Bajang Ceremony implemented by every society. Theories used to analyze this problem are: Religious theory, from Edurkheim, Structural Functionalism theory, from Talcott Parsons, and Value Theory, from Max Scheler. The subject of this research is Hindu society of Yehembang Village, Data Collection Method is Observation of Menek Bajang ceremony, Interview to Hindu leader in Yehembang Village, Documentation Study and Library study. The data have been analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion. The result of the research shows that (1) the procession of Menek Bajang ceremony can be seen from the preparation of upakara / banten which is assisted by the closest relatives, then prepared the banten for praying in Merajan followed by the ceremony of praying which at once Matur Piuning to the ancestors who have been bersentana at Merajan, then continued With ceremony Meprayascite, mebyokaon, natab which aims to Sang Hyang Semara Ratih can bersentana in the body of the child and continued with the show continued continued Nunas wangsupada; (2) the function of Menek Bajang ceremony, is to appeal to Ida Sang Hyang Widhi Wasa / God Almighty in His manifestation as Sang Hyang Smara Ratih, may be pleased to grant holy love to the person who is married and leads to the right path in order to realize good behavior and virtuous, in front of Widyadara - Wdyadari may wish to surrender all knowledge, intelligence, kerupawan, and beauty. The function that can be described is the religious function that is as a form of service Ida Sang Hyang Widhi Wasa because the actual done by humans is the command of God, the function of preservation of art and culture as a means of achieving balance and harmony of life as individuals and community groups, the function of education that is as affirmation of children , that a child who is being married is a child of adolescence or adulthood; (3) educational value Menek Bajang ceremony is Tattwa education of trustworthiness presented to the Lord, namely Susila Education Menek Bajang ceremony according to Hindu literatures literary and religious value visible in the form of offerings that illustrates the power of Widi Wasa Ida Sang Hyang

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TRADISI BARONG BAUH-BAUHAN DI BANJAR PINDA DESA SABA KECAMATAN BLAHBATUH KABUPATEN GIANYAR

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.450 ◽

2018 ◽

Vol 2 (1) ◽

pp. 66

Author(s):

I Wayan Agus Sila Putra ◽

Ni Komang Sutriyanti ◽

Gek Diah Desi Sentana

Keyword(s):

Participant Observation ◽

Descriptive Analysis ◽

Structured Interview ◽

Value Theory ◽

Cultural Preservation ◽

Observation Data ◽

Research Subjects ◽

Functional Theory ◽

Hindu Religion ◽

Qualitative Descriptive

The Barong Bauh-Bauhan Tradition in Banjar Pinda Saba Village Blahbatuh District Gianyar Regency is very unique, the uniqueness lies in the process, usually the barong chasing the children, but in the barong Bauh-bauhan tradition of chasing the barong. The problems that will be discussed are (1) what is the procession of Barong Bauh-bauhan tradition, (2) what is the function of Barong Bauhuhan tradition in Banjar Pinda and (3) what is the value of Hindu religion education contained in Barong Bauh-bauhan tradition. This study aims to determine (1) to know the procession of Barong Bauh-Bauhan tradition. (2) to know the function of Barong Bauh-Bauhan tradition. (3) to know the value of education of Barong Bauh-Bauhan tradition.The theory used to analyze the problem is the theory: the theory of Religion from Otto, Structural Functional theory of Tallcot Parsons and Value theory, from Louis Kattsof. Research subjects are Banjar Pinda community, the object is Barong Bauh-Bauhan tradition, participant observation data collection method, structured interview and literature. The collected data was analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion.The results showed that the first Barong Bauh-bauhan procession was performed based on three stages: (1) preparation stage consisting of: (a) ngayah, (b) nangiang, (c) ngelinggihan (d) ngias and (e) (2) the stage of execution of this stage is the Barong Bauh-Bauhan tradition in Bale Banjar Pinda, (3) the closing stage, the stage where the barong barong used in the Barong Bauh-bauhan tradition is saved back to the gedong penyimpenan. The two functions of Barong Bauh-bauhan tradition are: (a) religious function (b) Cultural preservation function (c) Religious social function (d) aesthetic function and the three values of education are: devotion value, harmony value, obedience value.

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