scholarly journals Tyumen ethical-philosophical tradition: history and conceptual framework

2021 ◽  
pp. 1-13
Author(s):  
Elena Nikolaevna Yarkova ◽  
Tat'yana Vladimirovna Dyagileva ◽  
Igor' Borisovich Murav'ev
Keyword(s):  
Conceptual Framework ◽  
Intellectual History ◽  
Industrial Development ◽  
Research Direction ◽  
Philosophical Tradition ◽  
Russian Science ◽  
Intellectual Tradition ◽  
Intellectual Traditions ◽  
History Of ◽  
Intellectual Potential

The object of this research is Tyumen ethical-philosophical intellectual tradition represented by F. A. Selivanov, V. I. Bakshtanovsky, Y. M. Fedorov, M. G. Ganopolsky, and others. The subject of this research is the history and conceptual framework of Tyumen ethical-philosophical intellectual tradition. In the introductory part, the following research positions are substantiated: 1) formulation of the essence of problem, which consists in the absence of research on the regional intellectual traditions of Russia; 2) demarcation of the concepts of “intellectual tradition” and “research tradition”; 3)outlining the research objective, which lies in examination of history and conceptual framework of Tyumen ethical-philosophical tradition, creation of a specific  field of research for the Russian regional intellectual traditions; 4) description of the theoretical-methodological research apparatus based on the approaches and methods characteristic to the interdisciplinary research direction of intellectual history, which is relevant in modern Russian science. The novelty of this work lies in the attempt to create a specific field of research dedicated to studying the Russian regional intellectual traditions. The first part of the article traces the history of establishment of Tyumen ethical-philosophical tradition, analyzes a particular ethical situation of industrial development of North Siberia, which unfolded in the late XX century and gave rise to this intellectual tradition. The second part of the article explicates the key ideas underlying the conceptual framework of Tyumen ethical-philosophical intellectual tradition (personalism, rationalism, praxeology),  and reveals the specificity of interpretation of these ideas by its representatives. In conclusion, it is claimed that the study of regional intellectual traditions contributes to broadening the existing ideas on the intellectual potential of Russia and growing spurts of human capital in the country. Such research a particularly important for Tyumen Region, as they demonstrate that this region is rich not only in natural resources, by intellectual resources as well.

scholarly journals Tyumen ethical-philosophical tradition: research methodology (round table materials)

2021 ◽  
pp. 1-24
Author(s):  
Elena Nikolaevna Yarkova ◽  
Abdusalam Abdulkerimovich Guseinov ◽  
Ruben Grantovich Apresyan ◽  
Igor' Mikhailovich Chubarov ◽  
Sergei Mikhailovich Khalin ◽  
...  
Keyword(s):  
Human Capital ◽  
Applied Ethics ◽  
Round Table ◽  
Philosophical Tradition ◽  
Russian Science ◽  
Intellectual Traditions ◽  
Scientific Justification ◽  
History Of ◽  
The Subject ◽  
Native Science

The subject of this research is the works of Tyumen ethicists: the founder of the concept of rationalistic ethics that was a milestone in the history of Soviet ethics Fedor Andreevich Selivanov; the pioneer of the applied ethics in Russia Vladimir Iosifovich Bakshtanovsky; the author of the original anthropocosmist concept of morality Yuri Mikhailovich Fyodorov; the developer of the concept of regional ethos Mikhail Grigorievich Ganopolskyl; the adherent of dialogical ethics Nikolay Dmitrievich Zotov, and others. The article discusses the scientific justification of studying the works of Tyumen ethicists as a uniform ethical-philosophical intellectual tradition. The article reviews the fundamentally different opinions on the topic. An attempt is made to create a specific field of research dedicated to the Russian regional intellectual traditions. The novelty of this article consists in examination of methodology of studying the regional intellectual traditions, as well as raising the question on the degree to which the idea of regional intellectual traditions corresponds to reality, is it false, or made up, or links the unlinkable. The author also articulates the problem of whether the research of the Russian regional intellectual traditions contributes to cultivation of such phenomena a “provincial science” and “native science”; what brings the study of the Russian regional intellectual traditions in the context of representations on the points of growth of the human capital in the country and development of the Russian science?

“All Beneficial Knowledge is Revealed”:

2014 ◽  
Vol 21 (1-2) ◽  
pp. 49-80 ◽  
Author(s):  
Justin Stearns
Keyword(s):  
Intellectual History ◽  
Legal Status ◽  
Early Modern Period ◽  
Natural Sciences ◽  
Formative Period ◽  
Muslim World ◽  
Initial Development ◽  
Intellectual Traditions ◽  
History Of ◽  
Intellectual Context

The intellectual history of the Muslim world during the post-formative period is poorly understood compared to the centuries in which the initial development of the principal Islamic intellectual traditions occurred. This article examines the legal status of the natural sciences in the thought of the Moroccan scholar al-Ḥasan al-Yūsī (d. 1102/1691) and his contemporaries, both in terms of the categorization of knowledge and in terms of developments in conceptions of causality in post-formative Ashʿarī theology. In the latter respect, al-Yūsī’s writings on causality are compared to those of his contemporary in Damascus, ʿAbd al-Ghanī al-Nābulusī, with attention to the broader historiographic perils in comparing intellectual developments in the Early Modern period to those occurring in Europe. By placing al-Yūsī’s views in intellectual context, I seek to demonstrate how a more productive history of the natural sciences in the post-formative Muslim world might be written.


Projecting the Enlightenment

2012 ◽  
Author(s):  
Robert Wokler ◽  
Christopher Brooke
Keyword(s):  
Eighteenth Century ◽  
Intellectual History ◽  
Intellectual Tradition ◽  
The Enlightenment ◽  
Enlightenment Project ◽  
History Of

This chapter retraces Alasdair MacIntyre's own construal of the Enlightenment Project's trajectory in order to show how his interpretation of an intellectual tradition depends above all on his assessment of its impact. It argues that MacIntyre's Enlightenment Project is largely unreconstructed, unredeemed, and undiminished in its failure, even after substantial embellishment. His three principal works comprise an extraordinary indictment of the theoretical and practical legacy of eighteenth-century philosophy. His account projects the Enlightenment's implications and influence as they stem from its aims. He holds it to blame for some of the most sinister aspects of a morally vacuous civilization, cursed by the malediction of unlicenced Reason. His intellectual history of the period forms one of the mainsprings of his own philosophy.

Spontaneous Order

2015 ◽  
pp. 114-142
Author(s):  
Daniel D'Amico
Keyword(s):  
Conceptual Framework ◽  
Spontaneous Order ◽  
Meaningful Difference ◽  
Intellectual Tradition ◽  
History Of Thought ◽  
Emergent Order ◽  
History Of ◽  
Social Orders

This chapter discusses the theoretical substance and history of thought surrounding the theory of spontaneous orders. Whereas significant debate remains regarding the term’s particular origins and appropriate applications, this chapter provides a conceptual framework for categorizing orderly systems according to their agent types and the degree of complexity created by the presence of alternative interests. A substantial and meaningful difference is explained and argued for between the related concepts of emergent order and spontaneous order. While all spontaneous orders possess emergent qualities, the term spontaneous should be reserved to specifically complex human social orders as was originally intended by classical economists and the earliest developers of terminology. This framework is supported by textual references from the intellectual tradition of spontaneous order theorists.

scholarly journals The biography and scientific work of the Soviet microbiologist Z.V. Yermolyeva: historiographic characteristics of post-Soviet publications

2020 ◽  
Vol 9 (4) ◽  
pp. 268-271
Author(s):  
Aleksandr Vladimirovich Gorshenin
Keyword(s):  
Scientific Work ◽  
Research Direction ◽  
Biologically Active ◽  
Soviet Period ◽  
Woman Scientist ◽  
Scientific Biography ◽  
Russian Science ◽  
Wide Range ◽  
History Of ◽  
Active Substances

This paper provides a brief analysis of works that consider the main stages of the scientific biography of the famous Soviet scientist-microbiologist, academician of medicine Zinaida Vissarionovna Yermolyeva (18981974). Among the most famous achievements of the scientist are the receipt of the first Soviet penicillin and the prevention of the cholera epidemic in Stalingrad during the Great Patriotic War. Her scientific interests had a fairly wide range: from cholera and antibiotics to lysozyme, interferon and other biologically active substances. Speaking about Z.V. Yermolyeva, the famous Soviet microbiologist and epidemiologist, academician N.F. Gamaleya noted that she as a researcher is characterized by a desire to work in the area that is currently the most urgent for socialist health care. Indeed, getting acquainted with the biography of this amazing woman scientist, it becomes clear why she switched from one research direction into another this was her ability to quickly respond to the needs of the country and the challenges of the time. Given a great importance to the figure of Z.V. Yermolyeva in the history of Russian science, it seems relevant to establish a degree of study of this problem. The author of this paper has already carried out a brief analysis of the historiography of the works in the Soviet period on the history of Zinaida Yermolyevas scientific activities; therefore this paper is its logical continuation.

Introduction

2018 ◽  
Author(s):  
Alys Moody
Keyword(s):  
Nineteenth Century ◽  
Intellectual History ◽  
Pierre Bourdieu ◽  
The Body ◽  
Philosophical Tradition ◽  
Human Potential ◽  
Aesthetic Autonomy ◽  
History Of ◽  
Human Failure ◽  
A Site

The introduction maps out the broad intellectual history of hunger, modernism, and aesthetic autonomy, sketching the prehistories that led to their convergence in the art of hunger. It sets out two competing definitions of aesthetic autonomy: a sociological definition, deriving from the writing of Pierre Bourdieu; and a philosophical one, deriving from the German philosophical tradition. It argues that the art of hunger represents a crisis in both definitions of aesthetic autonomy. At the same time, the art of hunger reflects a changing understanding of the body more broadly, as it becomes increasingly understood as a limit to human potential in the nineteenth century. The confluence of these failed modes of aesthetic autonomy and the new understanding of the body as a site of human failure and limitation, creates the conditions within which the art of hunger emerges as a modernist trope.

Public Administration and Public Choice

2019 ◽  
pp. 83-100
Author(s):  
Paul Dragos Aligica ◽  
Peter J. Boettke ◽  
Vlad Tarko
Keyword(s):  
Public Choice ◽  
Conceptual Framework ◽  
Public Administration ◽  
Intellectual History ◽  
Distinctive Type ◽  
History Of

Chapter 4 documents the conceptual territory at the interface of public administration and public choice and puts the Ostromian contribution in an interpretive context that anchors it in the intellectual history of public administration. Identifying areas of convergence and affinities between the two intellectual domains, it charts the ground opened by the Ostroms’ work, an ambitious attempt to blend the two traditions and to create a conceptual framework for a distinctive type of public administration: democratic public administration. The seeing-like-a-state perspective in public administration is openly challenged by the seeing-like-a-citizen alternative, in a field that was anyway trying to unshackle itself from the inherent statism of its Wilsonian progressive legacy.

Globalizing the Intellectual History of Democracy

2020 ◽  
Vol 7 (1) ◽  
pp. 99-107
Author(s):  
Samuel Moyn ◽  
Jean-Paul Gagnon
Keyword(s):  
Intellectual History ◽  
Recent Past ◽  
Intellectual Traditions ◽  
Western Imperialism ◽  
History Of ◽  
Insight Into

Samuel Moyn provides insight into how the history of democracy can continue its globalization. There is a growing belief that the currently acceptable fund of ideas has not served the recent past well which is why an expansion, a planetary one, of democracy’s ideas is necessary – especially now as we move deeper into the shadow of declining American/Western imperialism and ideology. Deciding which of democracy’s intellectual traditions to privilege is driven by a mix of forced necessity and choice: finding salient ground for democracy is likely only possible in poisoned traditions including European ones.

Sign in / Sign up

Export Citation Format

Share Document