scholarly journals Realignments of Memory: Legitimacy of the Egyptian Past in the Prophecies of Neferty

Author(s):  
Victor Braga Gurgel ◽  

The Prophecies of Neferty, whose sole complete copy is preserved on Papyrus Hermitage 1116B recto, has a narrative frame situated during Sneferu’s reign. A great part of it describes the time of chaos (isft) during the First Intermediate Period, with order (mAat) finally being redeployed by Amenemhet I. Considering the above, in this paper we aim to comprehend the ways maet is used to construct an idealized image of the past in Neferty. In order to pursue these tasks, we define our theoretical approaches to “ancient Egyptian literature”, as well as a brief introduction to cultural memory, according to Jan Assmann, settling its connection with Neferty. Subsequently, we give a description of the source, discussing the dating of the text, along with its content. Finally, we proceed with content analysis of the text, focusing on maet and its relation to the pharaoh and an ideal vision of the past.

2017 ◽  
Vol 13 (4) ◽  
pp. 114-135
Author(s):  
Ilija Upalevski

The aim of this paper is to closely examine the ways in which the outdoor mural as a form of art. has been used for commemorative purposes in the context of the Polish capital. Drawing on content analysis this paper will argue that regardless of their democratic potential and potential to act subversively in the public domain, the commemorative murals in the case of Warsaw are predominantly reflecting the official narrations/representations of the past and thus reproducing the state-supported, nation-centered, male-dominated perspective of history. Referring to Wulf Kansteiner methodological instructions, the paper introduces the notion of “secondary” memory makers in order to describe the position the mural makers are occupying in the field of Warsaw’s cultural memory. It will also be argued that mural makers, by adapting their works to the demands of the cultural institutions responsible for the memory production and dominant discourses of memory from mainly pragmatic reasons, are forgoing a fair portion of the democratic and subversive potential of the murals. As such, the paintings on the walls are, intentionally or not, further involved in more complex state-sponsored strategies of nationalizing the public space.


2015 ◽  
Vol 2015 ◽  
pp. 1-7 ◽  
Author(s):  
Ghada Darwish Al-Khafif ◽  
Rokia El-Banna

One of the most important advantages of LIBS that make it suitable for the analysis of archeological materials is that it is a quasi-nondestructive technique. Archeological mandibles excavated from Qubbet el Hawa Cemetery, Aswan, were subjected to elemental analysis in order to reconstruct the dietary patterns of the middle class of the Aswan population throughout three successive eras: the First Intermediate Period (FIP), the Middle Kingdom (MK), and the Second Intermediate Period (SIP). The bone Sr/Ca and Ba/Ca ratios were significantly correlated, so the Sr/Ca ratios are considered to represent the ante-mortem values. It was suggested that the significantly low FIP Sr/Ca compared to that of both the MK and the SIP was attributed to the consumption of unusual sorts of food and imported cereals during years of famine, while the MK Sr/Ca was considered to represent the amelioration of climatic, social, economic, and political conditions in this era of state socialism. The SIP Sr/Ca, which is nearly the same as that of the MK, was considered to be the reflection of the continuity of the individualism respect and state socialism and a reflection of agriculture conditions amelioration under the reign of the 17th Dynasty in Upper Egypt.


Author(s):  
Jana Jones ◽  
Mehdi Mirzaei ◽  
Prathiba Ravishankar ◽  
Dylan Xavier ◽  
Do Seon Lim ◽  
...  

We performed proteomics analysis on four skin and one muscle tissue samples taken from three ancient Egyptian mummies of the first intermediate period, approximately 4200 years old. The mummies were first dated by radiocarbon dating of the accompany-\break ing textiles, and morphologically examined by scanning electron microscopy of additional skin samples. Proteins were extracted, separated on SDS–PAGE (sodium dodecyl sulfate polyacrylamide gel electrophoresis) gels, and in-gel digested with trypsin. The resulting peptides were analysed using nanoflow high-performance liquid chromatography–mass spectrometry. We identified a total of 230 unique proteins from the five samples, which consisted of 132 unique protein identifications. We found a large number of collagens, which was confirmed by our microscopy data, and is in agreement with previous studies showing that collagens are very long-lived. As expected, we also found a large number of keratins. We identified numerous proteins that provide evidence of activation of the innate immunity system in two of the mummies, one of which also contained proteins indicating severe tissue inflammation, possibly indicative of an infection that we can speculate may have been related to the cause of death. This article is part of the themed issue ‘Quantitative mass spectrometry’.


2020 ◽  
Vol 19 (1) ◽  
pp. 9-17
Author(s):  
Arkady E. Demidchik

The ancient Egyptian false-door stela of Neferiu from the Denderite nome has several unusual features: on the right jambs he boasts that “nourished (even) the great in the year of famine” and claims that the god Iqer awarded him prosperous longevity; on the left he is depicted as a portly old man; etc. How can these peculiarities be explained? During the First Intermediate Period in the Denderite nome false-door stelae were a luxury appropriate only for top officials and their nearest relatives. However, the false door of Neferiu is an exception to this rule. He is not said to have held any office, and although his ranking titles seem relatively high, we know that at that period such titles were often appropriated by provincials devoid of top positions. Thus, on account of his low “official status” (if any at all), Neferiu needed to inventively justify his moral right to his prestigious false door, and this is the purport of his inscription on its right jambs. The reference to “nourishing (even) the great” implies that in the year of famine Neferiu, owing to his wealth and generosity, turned out to be a more useful person for his town than even its top officials. His claims that he “was aggrandized beyond great men and officials” and praised by “the entire town” also put him on a par with local magnates. His prosperous longevity, “documented” by his “elderly” representation on the left, is said to have been granted by the god Iqer (in gratitude for the salvation of his townspeople, the god’s flock and providers). Meanwhile, it was mostly nomarchs and overseers of priests who attributed their good fortune to the favor of a local god. So, since Neferiu was a man useful for his town no less than its top officials, was he not – just like them – also worthy of a false-door?


Author(s):  
E. W. Nikdel

With the advent of online distribution and the rise of multiple media devices, claims of the cinema’s imminent death have surfaced with greater intensity than ever before. Of course, with an ever-widening array of platforms these accounts have placed a newfound emphasis on the cinema as a distinctive physical space, one that plays host to a very particular and much cherished cultural activity. This article considers the substance of these claims by tracing a very particular historical route. Firstly, be revisiting Baudry’s notion of the dispositif, this article detects the importance of the physical environment in the process of film consumption. Secondly, I relate this emphasis on the physical to the traditional notion of the cinephile, a practice that ritualises the cinema experience. Many accounts across the spectrum of film history will attest to the profound ways in which the physical experience of the cinema summons a rich emotional response. Lastly, I consider how the cinema and the collective nature of film consumption provides an authentic trace to the past and a very certain time and place in history. In turn, despite competition from cheaper and more convenient platforms, this article will endeavour to show how the cinema retains its place at the centre of contemporary film culture. KEYWORDS Cinema, dispositif, cinephilia, cultural memory.


2021 ◽  
pp. 146531252110333
Author(s):  
Keelin Fox ◽  
Parmjit Singh

Objective: To profile the posts on open orthodontic Facebook groups and identify which communication strategies and media modalities generate the most engagement from users. Design: A cross-sectional content analysis. Setting: Facebook Internet-based search. Methods: Post data were collected over a one-month period from the 10 largest public orthodontic Facebook groups. Evaluation of group characteristics included membership levels, number of administrators, time each group had been in existence and growth rate of each group. The number of posts, the numbers and types of engagement (likes, emojis, comments, shares) and engagement rate were calculated. The communication strategies (e.g. case presentation, course promotion, etc.) and media modalities (e.g. plain text, photograph, etc.) were recorded. Results: The study identified 190,268 Facebook members from the 10 largest orthodontic Facebook groups (median 17,811; interquartile range [IQR] 11,977). The median time the groups had existed was six years (median 2175 days; IQR 2311 days) and the median number of new group members in the past month was 1257 (IQR 2773). The median number of new group members in the past month was 1257 (IQR 2773). There were 227 postings during the study period with 2546 engagements. The overall median number of engagements was 196 (IQR 445) and the engagement rate of posts was 1.3% overall. Posts relating to course promotion (n = 63, 28%) followed by product promotion (n = 42, 19%) were the most common. Case presentation style posts accounted for 15% (n = 35). The level of engagement was greater for posts that had a clinical component compared to posts that did not ( P < 0.001). For media modality, posts that included a photograph had greater engagement ( P < 0.001). Conclusion: There are frequent posts on course and product promotion in orthodontic Facebook groups; however, these are associated with low levels of engagement. Posts that are clinically orientated and include photographs have higher levels of engagement.


1994 ◽  
Vol 71 (4) ◽  
pp. 887-892 ◽  
Author(s):  
Robert Abelman

This content analysis evaluates political topics and themes of televangelist Pat Robertson's high-profile news program The 700 Club during the early months of the 1992 presidential campaign. Considered the media arm of the Religious Right, this program was found to go against the trend of increasingly political and less religious content observed in earlier analyses of equivalent episodes during the 1983, 1986, and 1989 seasons. In addition, political topics were addressed more neutrally than in the past. The study discusses the possible impact of an increasingly competitive telecommunication environment on religious broadcasters.


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