The Involvement of Domestic Work Mothers in Their Children’s Education: Cultural Capital and Migration

2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Sinenhlanhla Sithulisiwe Chisale ◽  
Angela Gubba

The intention of this article is to contribute to the understanding of how migration, with its effect of repositioning social class, shapes the care given to and the education of the children of migrant mothers employed for domestic work in South Africa. This article utilises a qualitative methodology and employs an evocative autoethnography to provide accounts of the lived experiences of migrant domestic work mothers in their involvement with their children’s education. The authors write about themselves and give a deeper insight into migrant domestic work mothers and how migration affected their children’s education. Bourdieu’s cultural capital approach is used to explore the multifaceted mechanisms and circumstances surrounding the authors’ experiences of balancing work as migrant mothers employed as domestic workers and involvement in their children’s education. The findings of the paper indicate that the nature of the work, i.e. domestic employment, affects the participation of mothers in caregiving and involvement in their children’s education. Further findings indicate that a mother’s active involvement in her children’s education contributes to successful achievements. It also emerged that children whose mothers are active participants in their lives and education do not struggle with their education. 

2020 ◽  
Vol 1 (10) ◽  
pp. 82
Author(s):  
Asta Volbikienė ◽  
Remigijus Bubnys

<p class="MDPI31text">This qualitative research discloses students’ subjective lived experiences in Lithuanian music school; thus, creating assumptions for implementing meaningful learning in children’s education. <em>Music schools</em> which dominate other non-formal education are not exempted because students’ lived experiences show that learning is given meaning there even before the commencement of formal learning. When formal learning starts, the perception of meaningfulness of learning begins to change. Results demonstrate that usually opposite experiences of those things which are expected are gained after students start learning, and that continuous communication between students and teachers in music schools is an <em>antidote</em> against meaningless teaching and learning.</p>


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Muhammet KARABAYIR

The aim of this research is investigating the role and the mission of fairy tales for the elementary school children and finding out what kind of contribution they might have for pedagogical sphere in general. Four fairy tales and their pedagogical components have been studied. Brief summaries are presented. We tried to show that fairy tales, when selected carefully, play an important role in developing children individually and socially and thus can become an important aspect of children’s education. Children who are the main factor of the educational process may become more successful when they play an active role in this particular process rather than being a participant of the ‘classical’ teaching methods when the knowledge is being presented directly by the teacher. Fairy tales, which are one of the most important aspects of active involvement in learning, form a fundamental ground for children’s involvement in the process of acquiring knowledge. Children can identify themselves with a hero of a particular tale, thus having an opportunity to experience the events presented in that tale. This allows a child to gain permanent knowledge and decreases the possibility of forgetting the acquired information.


2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.


2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


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