The Social organization of urban water heritage and its contribution to the management of scarcity in the southern cities of Morocco: التنظيم الاجتماعي للموروث المائي العمراني وإسهامه في تدبير الندرة بمدن الجنوب المغربي

Author(s):  
Ridouane manouze Ridouane manouze

  This short topic talks about the issue of the social organization of the urban water heritage and its contribution to the management of scarcity in the southern cities of Morocco. We have identified this title so as to highlight the importance of water in recent years in the context of heated debate about the future of this vital material in Morocco because of the rapid climate changes that Morocco can live in the future for water scarcity, if it does not have a unified strategy to face All problems related to water scarcity، in the case of what the sky was not merciful. Therefore, I will try to study the forms of dealing with water issues in relation to the problems of scarcity through the creation of traditional social organizations and administrative and architectural techniques Contributed to positive adaptation with constraints the natural environment that does not help human stability.

2004 ◽  
Vol 15 (1) ◽  
pp. 149-158
Author(s):  
Ellen R. Kintz

The meaning of ancient Maya social organization continues to engender heated debate. Hierarchy and heterarchy are suggested as organizational principles that reflect the variability characteristic of the Maya households past and present. The presence or absence of lineage in the core area or hinterland reflects the social dimension of Maya social organization and small and larger households are tied to the larger political structure. Detailed archaeological data have documented extreme economic variability in Maya household patterns and relationships associated with these. Scholars argue that structures contain rich symbolic statements and reflect Maya ideological structure. Discussion of Maya household patterns moves beyond a monolithic understanding of social organization in the past and the present, including extreme variation in kinship and marriage patterns, associated economic structure, power, and symbolic representations that bind the society and tie individuals to higher structural levels.


2020 ◽  
Vol 6 (1) ◽  
pp. 1-98
Author(s):  
Admin Admin

Are the sectoral policies on climate change, urban development and water interlinked and do they address urban water issues? How are socio-environmental dynamics shaping groundwater exploitation in peri-urban areas of Kathmandu Valley?  What challenges and prospects lie with the institutional landscapes for integrated urban water management in Haldwani city?  How do socio-political relations among upstream and downstream actors shape the negotiation process to secure urban water needs? How can the social protection system be made more shock responsive and adaptive to climate induced disasters?


2019 ◽  
pp. 125-178
Author(s):  
Jeffrey Friedman

The Lippmann-Dewey debate might have gone better had Dewey appealed to his evolutionary epistemology, according to which human intelligence evolved in such a way as to allow it to predict the outcomes of our interactions with the natural environment. This would have allowed Lippmann to suggest that the modern social environment is less predictable than the natural environment, shifting attention to his tacit social ontology. Insofar as the social environment is determined by human action, action by interpretation, and interpretation by ideas; and insofar as ideas are heterogeneous, non-random, and inaccessible to observation, as Lippmann held; it follows that technocrats may be unable to predict behavior reliably. Consider, in comparison, intellectual historians’ interpretations of the behavior of well-documented individuals: such interpretations are much easier to get right then are predictions of the behavior of anonymous others in the future, predictions of the sort that technocrats must produce. Yet intellectual historians inevitably disagree among one another, entailing that some or all of their interpretations are wrong.


2008 ◽  
Vol 3 (1) ◽  
Author(s):  
Michael Clow ◽  
Darrell McLaughlin

There is a growing list of scholarly and popular works which, when taken collectively, raise major concerns about industrialized farming and our present food system, particularly its impact on the natural environment. Over a century ago, Karl Marx used the concept “metabolic rift” to describe problems related to ecological and social sustainability resulting from capitalist industry and agriculture. in this paper, we examine the extent to which some members of today’s organic farming movement are addressing the metabolic rift and changing the social organization of food production.


Crisis ◽  
2017 ◽  
Vol 38 (3) ◽  
pp. 202-206 ◽  
Author(s):  
Karl Andriessen ◽  
Dolores Angela Castelli Dransart ◽  
Julie Cerel ◽  
Myfanwy Maple

Abstract. Background: Suicide can have a lasting impact on the social life as well as the physical and mental health of the bereaved. Targeted research is needed to better understand the nature of suicide bereavement and the effectiveness of support. Aims: To take stock of ongoing studies, and to inquire about future research priorities regarding suicide bereavement and postvention. Method: In March 2015, an online survey was widely disseminated in the suicidology community. Results: The questionnaire was accessed 77 times, and 22 records were included in the analysis. The respondents provided valuable information regarding current research projects and recommendations for the future. Limitations: Bearing in mind the modest number of replies, all from respondents in Westernized countries, it is not known how representative the findings are. Conclusion: The survey generated three strategies for future postvention research: increase intercultural collaboration, increase theory-driven research, and build bonds between research and practice. Future surveys should include experiences with obtaining research grants and ethical approval for postvention studies.


2008 ◽  
Vol 5 (1) ◽  
pp. 21-40
Author(s):  
Vera Eccarius-Kelly

The article examines trends in voting preferences and voting behavior of Turkish-origin German voters. Despite only representing a small percentage of the total German electorate, Turkish-origin voters are gaining an opportunity to shape the future political landscape. While the Social Democrats have benefited most directly from the minority constituency so far, this author suggests that the Green Party is poised to attract the younger, better educated, and German-born segment of the Turkish-origin voters. All other dominant national parties have ignored this emerging voting bloc, and missed opportunities to appeal to Turkish-origin voters by disregarding community-specific interests. 


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Heru Kurniawan

Literasi ekologi sosial Islam adalah interaksi manusia dengan lingkungan alam, teknologi, dan sosial yang didasarkan pada prinsip dasar Islam. Rekonstruksi literasi ekologi sosial Islam yang bisa direkonstruksi adalah prinsip dasar Islam yang menegaskan posisi manusia sebagai “pemimpin” yang diberi “amanah” untuk mengelola “bumi” atau “lingkungan alam dan sumber daya alam” sebaik-baiknya. Rekonstruksi literasi ekologis inilah yang kemudian akan diaktualisasikan pada masyarakat. Proses aktualisasi adalah kegiatan aktual dalam menanamkan kesadaran ekologi sosial Islam pada masyarakat yang mana dilakukan dalam ruang sosial keluarga, masyarakat, dan sekolah yang diorganisasi oleh negara melalui kebijakan dan peraturan per undang-undangan. Dengan proses rekonstruksi dan aktualisasi yang terstruktur ini, maka negara akan aktif membangun kesadaran ekologis sosial Islam dengan aktif dan terstruktur dengan baik guna mewujudkan basis kesadaran, ilmu pengetahuan, dan tata nilai ekologi sosial Islam pada masyarakat. Literacy on Islamic social ecology is the human interaction with the natural environment, technology, and social which is based on the basic principles of Islam. Reconstruction of literacy on Islamic social ecology that can be reconstructed is a basic tenet of Islam that affirms the human position as a "leader" by "mandate" to manage "Earth" or "natural environment and natural resources" as well as possible. Reconstruction of ecological literacy is then to be actualized in society. The process of actualization is actual activity in instilling awareness of the social ecology of Islam in the society which is done in the social space of families, communities, and schools organized by the state through policies and regulations. With the process of reconstruction and actualization, then the state will actively build social-ecological awareness of Islam in order to realize a base of awareness, knowledge, and values of Islamic social ecology in society.


Contention ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 49-69 ◽  
Author(s):  
Tareq Sydiq
Keyword(s):  

Based on fieldwork carried out from 2017 and 2018, this article examines various attempts to both organize publicly and disrupt such attempts during the Iranian protests during that time. It argues that interference with spatial realities influenced the social coalitions built during the protests, impacting the capacity of actors to build such coalitions. The post-2009 adaptation of the state inhibited cross-class coalitions despite being challenged, while actors used spatial phrasing indicating they perceived spatial divisions to emulate political ones. Meanwhile, in the immediate aftermath of the December 2017 protests, further attempts to control protest actions impacted not only those who would be able to participate in such events in the future, but also those who felt represented by them and who would be likely to sympathize with them. Based on the spatial conditions under which coalitions form, I argue that asymmetrical contestations of spatiality determined the outcome of the December 2017 protests and may contribute to an understanding of how alliances in Iran will form in the future.


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