Technocracy and Interpretation

2019 ◽  
pp. 125-178
Author(s):  
Jeffrey Friedman

The Lippmann-Dewey debate might have gone better had Dewey appealed to his evolutionary epistemology, according to which human intelligence evolved in such a way as to allow it to predict the outcomes of our interactions with the natural environment. This would have allowed Lippmann to suggest that the modern social environment is less predictable than the natural environment, shifting attention to his tacit social ontology. Insofar as the social environment is determined by human action, action by interpretation, and interpretation by ideas; and insofar as ideas are heterogeneous, non-random, and inaccessible to observation, as Lippmann held; it follows that technocrats may be unable to predict behavior reliably. Consider, in comparison, intellectual historians’ interpretations of the behavior of well-documented individuals: such interpretations are much easier to get right then are predictions of the behavior of anonymous others in the future, predictions of the sort that technocrats must produce. Yet intellectual historians inevitably disagree among one another, entailing that some or all of their interpretations are wrong.

2018 ◽  
Vol 10 (5) ◽  
pp. 45
Author(s):  
I Gede Astawa ◽  
Made Budiarsa ◽  
I Wayan Simpen

Awig-awig ‘customary law’ is a written rule which is used to manage customary village organization in Bali. This customary law has a very important role in maintaining the environment in terms of natural environment (palemahan), social environment (pawongan), and spiritual environment (parhyangan).   Therefore, every awig-awig made should be based on Tri Hita Karana (THK) concept. The THK is defined as ‘three causes of happiness and prosperity’. In this study, THK is considered as an ecosophy used to judge the existence of lexical items, grammatical contructs, and other linguistic features used in the awig-awig text. In critical discourse, the exisistence of any texts is considered to bring underlying power and ideology. Thus, the written text of the awig-awig belongs to Tenganan Pegringsingan village reveals the form of power fight and ideology.  Therefore, this present study was aimed at finding the influence of the power domination and ideology revealed in the awig-awig text. By applying a critical discourse analysis, it was found the influence of the power domination depicted by the use of modality kawasa and wenang ‘may/can’. Most of the linguistic features used in the awig-awig text bring preservative ideologies that need to be promoted. However, in a small part of the linguistic features used in the text, especially in the social environment, implies destructive ideologies, such as marginalization and patriarchal that need to be resisted.


2019 ◽  
Vol 10 (2) ◽  
pp. 157-174 ◽  
Author(s):  
A.A. Bochaver ◽  
K.D. Khlomov ◽  
A.A. Koreev ◽  
A.V. Zhilinskaya

The theme of designing the future corresponds to the age tasks of older adolescents, but becomes a source of tension in families long before the children finish school. When children reach adolescence, communication is rebuilt in families, and dialogue between children and parents is often difficult. The article discusses the features of what parental statements about the future of adolescents sound in the presentation of adolescents themselves. There are described 20 typical forms of statements about the future faced by modern adolescents from their relatives, that have a different focuses — on the child, on his/her family and on the social environment. Their advantages and disadvantages and possible psychological effects are analyzed; the representation of categories of statements in groups of adolescents of different age and sex and students in different organizations is compared. The necessity of organization of constructive discussions of the future between the teenager and his social environment is proved.


Author(s):  
Айля Илиязова ◽  

The aim of the paper is to highlight certain aspects of the semantic profile of the concept of "intelligence" through a model called "communication octagon", focusing on the theory of dynamics of communication links, and to analyze the interaction between the intelligent system and the social environment. The focus of interest in the study is human intelligence, based on individual biological differences, which can be modified as a result of construction and transmission of knowledge, mutual emotional transfer, making cognitive requirements (directed inwards and outwards, towards the environment), and as a result of dynamic social interactions.


2017 ◽  
Vol 12 (1) ◽  
pp. 35-56
Author(s):  
Nur Kholis

Abstract: The purpose of the study, first; to organize the parenting pattern of children left behind by migrants by their parents in the village of Tanggesurus Besuki District, Tulungagung regency. Second, analyze the perception of children about school in Tanggoko Desa Besuki District Tulungagung regency. The research method used qualitative type with case study approach. Place of research in Tanggesurus Village Besuki District Tulungagung Regency. The object is the pattern of care of migrant child laborers and their perceptions of the school. The subjects are children whose parents are migrant workers (migrant mothers, migrant fathers, and migrant mothers). The data were collected through in-depth interview technique, documentation and observation. To measure the validity of the data is used inspection techniques; credibility, transferability, dependability, and confirmability. Data analysis is done in stages and interrelated between data reduction, data presentation, conclusion and verification. The findings found; First, the pattern of care of the children of migrant workers is divided into three patterns, namely; mothering, parenting, and parenting by grandparents and / or other extended families. Second, the perception of children left behind by their parents is quite diverse. For them the school is important if the father is a migrant, and vice versa if his mother is a school migrant for him is not important. There is a difference in perception between boys and boys, for boys the school does not guarantee the future, whereas for school girls it is perceived as important and ensures the future. Such a view fits with the use of his spare time, most of his spare time (other than school) they spend with his peers and play around in the coffee shop. The condition of the house, the social environment of the community, and peers affect the orientation of being a migrant worker as well. According to them the factors that shape perceptions, attitudes and behavior are peers and the social environment of local communities.   Abstract: The purpose of the study, first; to organize the parenting pattern of children left behind by migrants by their parents in the village of Tanggesurus Besuki District, Tulungagung regency. Second, analyze the perception of children about school in Tanggoko Desa Besuki District Tulungagung regency. The research method used qualitative type with case study approach. Place of research in Tanggesurus Village Besuki District Tulungagung Regency. The object is the pattern of care of migrant child laborers and their perceptions of the school. The subjects are children whose parents are migrant workers (migrant mothers, migrant fathers, and migrant mothers). The data were collected through in-depth interview technique, documentation and observation. To measure the validity of the data is used inspection techniques; credibility, transferability, dependability, and confirmability. Data analysis is done in stages and interrelated between data reduction, data presentation, conclusion and verification. The findings found; First, the pattern of care of the children of migrant workers is divided into three patterns, namely; mothering, parenting, and parenting by grandparents and / or other extended families. Second, the perception of children left behind by their parents is quite diverse. For them the school is important if the father is a migrant, and vice versa if his mother is a school migrant for him is not important. There is a difference in perception between boys and boys, for boys the school does not guarantee the future, whereas for school girls it is perceived as important and ensures the future. Such a view fits with the use of his spare time, most of his spare time (other than school) they spend with his peers and play around in the coffee shop. The condition of the house, the social environment of the community, and peers affect the orientation of being a migrant worker as well. According to them the factors that shape perceptions, attitudes and behavior are peers and the social environment of local communities.


2020 ◽  
Vol 4 (1) ◽  
pp. 1-18
Author(s):  
Dwi Indarti Hutami Dewi ◽  
Setiya Aji Sukma

The world of education is increasingly confronted with various challenges that complicate and demand that education increasingly innovate in developing educational products. Research Objectives: What is the meaning of Environmental Care according to the Bible and experts? Does caring about the environment support the effectiveness of learning? What is the perspective of Ephesians 5: 1-21 regarding Environmental Care as an Implementation of Religious Character Values? The research method used is exposition and literature research. The results of the study are: (1) the meaning of caring for the environment is loving the dimensions of the space into which the learning activities take place, caring for the environment is everyone's obligation. This needs to be instilled in students to grow into a generation that can take part in preserving the natural environment and the social environment. (2) environmental care attitude (in family, school, and community) is realized through obedience in realizing environmental preservation efforts. Obedience must be based on love, because by loving, humans will automatically have a sense of caring. The environment as a container for the formation of a person's character. (3) Christ is the only example in terms of love, Christians must understand Christ for themselves, then apply the love of Christ to the environment, so as to create a healthy and loving environment in the world of Indonesian education..AbstrakDunia pendidikan semakin hari semakin dihadapkan dengan berbagai tantangan yang mempersulit dan menuntut supaya pendidikan semakin berinovasi dalam mengembangkan produk pendidikan. Tujuan penelitian: Apakah makna Cinta Lingkungan menurut Alkitab dan para ahli?  Apakah sikap Cinta lingkungan menunjang efektifitas pembelajaran? Bagaimanakah perspektif Efesus 5:1-21 mengenai Cinta Lingkungan sebagai Implementasi Nilai Karakter Religius? Metode penelitian yang digunakan adalah eksposisi dan penelitian literature. Hasil penelitian adalah: (1) makna cinta lingkungan adalah mengasihi dimensi ruang yang menjadi tempat melakukan kegiatan pembelajaran, cinta lingkungan adalah kewajiban semua orang. Hal ini perlu ditanamkan kepada peserta didik agar bertumbuh menjadi generasi yang dapat ambil bagian dalam rangka melestarikan lingkungan alam maupun lingkungan pergaulan. (2) sikap cinta lingkungan (dalam keluarga, sekolah, dan masyarakat) diwujudkan melalui ketaatan dalam mewujudkan upaya pelestarian lingkungan. Ketaatan tersebut haruslah berdasarkan pada kasih, karena dengan mengasihi, manusia akan dengan otomatis memiliki rasa peduli. Lingkungan tersebut sebagai wadah pembentukan karakter seseorang. (3) Kristus adalah satu-satunya teladan dalam hal mengasihi, orang Kristen harus memahami Kristus atas diri masing-masing, lalu menerapkan kasih Kristus kepada lingkungan, agar tercipta lingkungan yang sehat dan penuh kasih di dunia pendidikan Indonesia.


2016 ◽  
Vol 13 (2) ◽  
pp. 100-109
Author(s):  
Godwin Makaudze

Contemporary society has had running battles with citizens, trying to force them to be aware and appreciative of the importance of relating well with, and also safeguarding the environment. Modern ways of child socialisation seem in mentoring youngsters about the being, nature and significance of the environment (both natural and social) in life. Today, society it has largely become the duty of non-governmental organisations and law enforcement agents to educate and safeguard against the abuse of the social environment and the degradation, pollution and extinction of crucial facets of the natural environment. Using the Afrocentricity theory, the article explicates the position of the environment in Shona children’s oral literature (folktales, songs, riddles and taboos), showing that it was presented, viewed and taken as a teacher, book and close companion whose welfare was to be guarded jealously. The article advocates the adoption and adaptation of African ways of child socialisation, which subtly but effectively build a positive and healthy relationship between people and their environment.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Anam Yasir ◽  
Alia Ahmed ◽  
Leena Anum

Purpose The purpose of this paper is to highlight those factors which involve elite class criminals in corporate financial crimes. This research implies the fact that the study of criminal behavior is pivotal for finding out the reasons behind such crimes. Design/methodology/approach By describing theories of criminology, researchers assess the nature of financial criminals in Pakistan from a theoretical perspective. Findings Elite-class people commit crimes upon perceiving high benefits and less punishment. Moreover, the social environment contributes greatly to inducing criminal behavior. Research limitations/implications Explanation of criminal behaviors provided in the study will be helpful in providing directions for the prevention of such criminal actions in the future. Originality/value This research examines the criminal behavior of elite class crimes from the theoretical perspective which will be significant in the prevention of such behaviors.


2018 ◽  
Vol 14 (3) ◽  
pp. 519-530 ◽  
Author(s):  
Vlad Petre Glăveanu

In this editorial I introduce the possible as an emerging field of inquiry in psychology and related disciplines. Over the past decades, significant advances have been made in connected areas – counterfactual thinking, anticipation, prospection, imagination and creativity, etc. – and several calls have been formulated in the social sciences to study human beings and societies as systems that are open to possibility and to the future. However, engaging with the possible, in the sense of both becoming aware of it and actively exploring it, represents a subject in need of further theoretical elaboration. In this paper, I review several existing approaches to the possible before briefly outlining a new, sociocultural account. While the former are focused on cognitive processes and uphold the old dichotomy between the possible and the actual or real, the latter grows out of a social ontology grounded in notions of difference, positions, perspectives, reflexivity, and dialogue. In the end, I argue that a better understanding of the possible can help us cultivate it in both mind and society.


Author(s):  
E. A. Mun ◽  

The article examines the problems of the diverse infl uence of environmental elements, in which different forms of local art developed. The concept of the environment in the research is interpreted in all the aspects of the term. The infl uence of the social environment, national characteristics, the natural environment, the importance of aesthetic and historical interpretation, emotional and cognitive perception are analyzed in detail, as well as the parallel process of separating of canonized styles into national currents. It is emphasized here that the determining factor of merging of a certain mass of artistic phenomena into one whole is, first, the spiritual unity against which culture arises. A peculiarity of the proposed form of analysis is to consider this influence not at the definite period time, but in the dynamic context of historical changes under the influence of different factors.


Author(s):  
Bo Begole

This discussion of responsive media provides a perspective on the future of media experiences that are increasingly responsive to users' preference, alertness and their physical, digital, and social environment. By examining a range of future scenarios combining virtual-, remote-, and augmented-reality, autonomous vehicles, digital assistants and robots, we see that the responsiveness of media is what provides the key value. To reach the ultimate goal of augmented innovation in which thinking machines supplement humans, there are a number of technological and user-experience challenges that the research community needs to resolve. These challenges fall into a few key categories: throughput, latency, perception, intelligence, and interaction. While some challenges may be tackled purely technologically, others require insights from sociology and psychology to break new ground. The paper concludes that intelligent, responsive media will not fully supplant human intelligence, but will increasingly serve as augmentation to human creativity.


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