scholarly journals REPRESENTASI NAGA PADA TOKOH PEREMPUAN DALAM NOVEL GELANG GIOK NAGA (The Representation of Dragon of Women Character in Gelang Giok Naga)

2016 ◽  
Vol 6 (1) ◽  
pp. 45
Author(s):  
Resti Nurfaidah

Naga merupakan hewan yang paling istimewa di antara kedua belas simbol hewan dalam penanggalan Cina. Jika binatang lain masih dapat dilihat dalam kehidupan nyata, naga merupakan hewan yang imajiner. Namun, naga dianggap sebagai sumber peruntungan yang luar biasa. Tahun naga dianggap sebagai tahun keberuntungan. Hanya saja, keberuntungan tersebut tidak lantas mengundang risiko kehancuran yang tidak kalah dahsyatnya. Novel Gelang Giok Naga  mengungkapkan representasi keagungan naga pada serangkaian tokoh perempuan. Perempuan-perempuan yang digambarkan dalam novel tersebut adalah perempuan yang pada awalnya mampu meraih keberuntungan dengan caranya sendiri, tetapi dalam kurun waktu tertentu mendapati kehancuran. Makalah berikut, dengan penggunaan teori representasi dari Stuart Hall, memaparkan representasi naga pada beberapa tokoh perempuan dalam novel Gelang Giok Naga. Tokoh perempuan itu dianggap merepresentasikan karakter naga dengan segala konsekuensinya.Abstract:Dragon is the most special animal among  twelve symbolical animals in the Chinese calendar. If other animals are found in the reality, the dragon is only  found in an imaginary world. However, it is considered as a source of the incredible fortune. The year of the dragon is considered a lucky year. Nevertheless, the luck  does not mean to give an incredible risk. Gelang Giok Naga novel reveals the representation of the dragon greatness on its female characters. The women in the novel are those  who initially got their great fortune in their own way, yet in the end they got  a certain period of  falling. The paper, applying the theory of the Stu ar t Ha ll ’s  repres en ta ti on , presents the dragon  representation on those female characters in in the novel. The women character is considered representing the dragon character with its consequences.

2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Alia Afiyati ◽  
Divya Widyastuti ◽  
Yoga Pratama

In a literary work, two characters can be narrated as the attention center that contains the cultural identity from certain generation. Meanwhile, a symbol actually can cause an interaction within characters. This research discusses about cultural identity and symbolic interactionism reflected in a novel. There is a novel entitled “Recipe for a Perfect Wife” by Karma Brown that tells about two female characters that are represented as a housewife from different generation. This research uses descriptive qualitative as the research methodology and content  analysis as the method in analyzing the object of the research, a novel entitled “Recipe for a Perfect Wife”. This research also uses the intrinsic approach to analyze the characterization, plot, and setting. This research reveals two kinds of a housewife. They are a housewife and working woman, and a full-housewife. This research finds five cultural identities in the past and present time that is related with a housewife reflected by two female characters in the novel by using cultural identity theory by Stuart Hall. This research also reveals the symbol and memory even three concepts of symbolic interactionism that is mind, self, and society based on symbolic interactionism theory by George Herbert Mead.


2017 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Maycherlita Supandi

Abstrak: Artikel ini berfokus pada bagaimana karakter-karakter perempuan ditampilkan di dalam novel dakwah karya Asma Nadia untuk mengkaji eksistensi pengarang dan karyanya dalam ranah kultural dan agama. Fokus artikel ini adalah 1) bagaimana tokoh perempuan direpresentasikan di dalam novel Assalamualaikum Beijing dan Surga Yang Tak Dirindukan, 2) apa makna yang ditandai dengan posisi tokoh perempuan di dalam novel Assalamualaikum Beijing dan Surga Yang Tak Dirindukan. Artikel ini menggunakan teori representasi Stuart Hall dan menunjukkan bahwa terlepas dari semangat kesetaraan gender yang digemakan Forum Lingkar Pena, perempuan masih direpresentasikan dengan karakter-karakter nilai patriarki dan itu berarti makna nilai liberation dan equality yang dipegang oleh Asma Nadia masih berlandaskan tafsir klasik atas teks-teks suci agama Islam. Dengan begitu, nilai persamaan yang dimaksudkan menjadi semangat karya-karyanya, tidak tercermin dalam ranah mikro di dalam Narasi yang dibangun Asma Nadia.Kata-kata Kunci: Asma Nadia, Novel Dakwah, Forum Lingkar Pena, Stuart Hall, Representasi Abstract: This article focuses on how female characters are featured in Asma Nadia's da’wah novels to study the existence of author and her works in the cultural and religious realm. The focus of this article is 1) how the female character is represented in the novel Assalamualaikum of Beijing and the Surga Yang Tak Dirindukan, 2) what is the significance marked by the position of female characters in the novel Assalamualaikum Beijing and Surga Yang Tak Dirindukan. This article uses Stuart Hall’s theory of representation and shows that apart from the spirit of gender equality echoed by the Pen Circle Forum, women are still represented by patriarchal characters and that means the value of liberation and equality held by Asma Nadia is still based on the classical interpretation of Islamic sacred texts. That way, the value of the equation which is meant to be the spirit of the Asma Nadia’s works, is not reflected in the micro-realm within the Narration built by Asma Nadia.Keywords: Asma Nadia, Da’wah Novels, Forum Lingkar Pena, Stuart Hall, Representation


2019 ◽  
Vol 5 (4) ◽  
pp. 277-292
Author(s):  
Yashika Bisht ◽  
Shweta Saxena
Keyword(s):  

Karna’s Wife is the first work of the writer, Kavita Kane who is “trying to portray a small chunk, a small aspect which has not been dealt with yet” in the Mahabharata. In Karna’s Wife, Kavita Kane portrays female characters like Uruvi and Vrushali who are victims at the hands of men and fate and how they still balance their lives and endure it all. Vrushali is the first wife of Karna and her husband married Uruvi and was deeply in love with her. Her rights, his attention, his love, everything is distributed. Uruvi who is Karna’s second wife is constantly seen striving throughout the novel to keep her husband away from Duryodhana’s evil camaraderie because she fears that this alliance will certainly lead to her husband’s catastrophe. It would be very interesting to see how these two women have come out of these gritty situations, faced the veracity and still lived mightily.


Author(s):  
Ekawati Marhaenny Dukut ◽  
Nuki Dhamayanti

The world of literature can be a medium of expressing the writer's expressions and ideas. Universal topics such as, love, death, and war often become subject mailers in the world of literature. In the novel, of The Color Purple. Alice Walker describes the oppression experienced by Afro American women in the female characters of Celie, Nellie, Shug Avery, Sofia, and Mary Agnes who faced sexual discrimina!ions in a patriarchal society. Womanhood, education, and lesbianism are factors that help the Afro American women to free themselves from traditional values. The Color Purple puts into words the process of its main character, Celie, who tries to reject and escape from the male domination of her world. The other Afro American women characters that help Celie to find her selfidentity represent the manifestation of the rejection of the traditional values. This article. which uses the socio-historical alld feminism approach. is intended to analyse the Afro-American women's rejection of traditional values by focusing on the major character of' Walker's The Color Purple. Celie. as she develops from being a victim of traditional values to the rejoiceful discovery of her selfidentity.


Author(s):  
Lila Lamrous

The study of Maïssa Bey’s novel Surtout ne te retourne pas allows to examine how the Francophone novel represents an earthquake as a poetic, metaphorical and political shockwave. The novel is part of a literary tradition but also shows the singularity of the writing and the engagement of the Algerian novelist Maïssa Bey. It allows to examine the feminine agentivity in the context of the disaster camps in Algeria: from the ravaged space/country emerge the voices of women who enter into resistance to improvise, invent their lives and their identities. The earthquake allows them to free themselves, to take a subversive point of view at society and their status as women in an oppressive patriarchal society. The staged female characters arrogate to themselves the right to reread history and take their destiny back.


Lire Journal ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 147-164
Author(s):  
M Afifulloh

This paper aims to describe the female characters in the novel Kabar Bunga by Marsiraji Thahir, the conflicts and its causes, and the impact of the conflicts experienced by women in the novel Kabar Bunga by Marsiraji Thahir. This novel is examined by a psychological approach in literature, a literary approach that emphasizes the psychological aspects of the types and laws of psychology that can be applied to literary works. The data is qualitative since the purpose of this research is to explain or describe the phenomena of the researches deeply. The data were obtained by categorizing all the related dialogues in the story, then psychologically analyzed. Triangulation was used to validate the data.  After finishing all the steps of analyzing data, the interpretations were made based on the data and the theory. The results of the research were, psychologically, the main character in this novel is described as a person who often feels worried, frightened, keeping the reality up, and she is burdened by the problems faced. This portrayal is the representation of Wulan as a woman and woman emotionally and mentally is depicted as a weakness persona without having the ability to solve the problems.


2021 ◽  
Vol 8 (4) ◽  
pp. 283-296
Author(s):  
Irina Rabinovich

The Marble Faun (MF), besides being a travelogue account of Rome, is a story about sin, guilt, suffering and abuse; it is also a tale about love and friendship. It is a story about the relationships between four different individuals united by their mutual love of art. The more interesting and convincing woman of the two female characters in the novel is unquestionably Miriam. Miriam is a rebel, an artist, and a compassionate and redemptive figure. Nevertheless, her art has been almost totally neglected, probably because most critics maintained that Miriam is an allegorical character lacking moral development or growth, whose function in the romance is limited to bringing about the Model’s murder and enacting the romance’s moral drama. The aim of this paper is to rectify a long and undeserved history of neglect and award Miriam her due status of Hawthorne's sole genuine artist. Keywords: art, Hawthorne’s female artists, The Marble Faun


2020 ◽  
Vol 04 (02) ◽  
pp. 358-375
Author(s):  
Muhammad Shakil ur Rehman ◽  
Dr Abdul Hamid Khan

The article analyzes the impact of multicultural fictional representation of the two female characters on the gender stereotyping in Bapsi Sidhwa’s The Pakistani Bride (1990) by applying Judith Butler’s gender approach. The novelist (1938) is a distinguishing Anglophone, post-colonial and diaspora writer in South Asia (Suleri, 2001) who is known to be the pioneer of Pakistani novel in English. Sidhwa’s portrayal of different cultural milieu in the novel under study is to highlight the impact on gender identification through the analysis of the performativity of the two brides, Zaitoon and Carol. The first lady, one of the key characters, confronts and challenges the tribal gender norms of a Pakistani society and the second bride mirroring of an American culture projecting of a diverse identification. The multicultural contextual background of the novel leads the debate to analyze how different gender roles are performed by each of the brides to support the research contention that gender is wrought not by sexual categorization but by socio-cultural stereotyping. Therefore, the cultural differences in the book necessarily require fluid shades of gender identification accordingly. It is the targeted objective of the research framework applied by the study that gender is an action, it is a fluid and instable feature as has been manifested through the performance of the focused characters in the novel.


Author(s):  
Gemma Moss

Women exerted a considerable influence on Maurice, even though admirable female characters are absent from the narrative. Before the First World War, a sexually conservative reform movement called Social Purity was bringing male sexuality under particular scrutiny, making this a difficult time for Forster to be claiming that homosexuality was not morally wrong. Interpreted against this background, Maurice can be read not as a rebellion against attenuated Victorian attitudes or against women but as a challenge to the contemporary social purity movement. In this context – the difficulty of talking about homosexuality, of which the novel explores the effects – the willingness of Forster’s friend and confidante, Florence Barger, to discuss homosexuality also needs to be seen as significant. She contributed to Forster’s ability to represent homosexuality as a valid alternative to bourgeois masculinity that equated heterosexuality with morality, health and economic success.


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