scholarly journals A Sociology of Maori Education - Beyond Mediating Structures

2021 ◽  
Author(s):  
◽  
Walter Takaha Penetito
Keyword(s):  
The Other ◽  
Western Society ◽  
Rational Basis ◽  
Public Servants ◽  
The Public ◽  
History Of ◽  
Indigenous Minority ◽  
The Government ◽  
The Relationship ◽  
Mediating Structures

<p>The history of the relationship between Maori (the indigenous minority) and Pakeha (the dominant majority) is one that is encapsulated in processes of mediation. Pakeha resolve issues that favour kawanatanga solutions (article 1 of the Treaty) while Maori recommendations almost always line up with solutions that uphold questions to do with tino rangatiratanga (article 2 of the Treaty). Each takes into account forms of accommodation of the other but these compromise positions are usually the tasks for the public servants who are by definition, working for the government of the day, and therefore, on the side of kawanatanga. The point of articulation is critical in the nature of the relationship between Maori and Pakeha. The legal academic, Alex Frame (2002) describes this position as important for those New Zealanders "who have tried to walk in both worlds, thereby not only honouring and strengthening their own and each other's cultures, but also bringing to life a third and co-existing culture of interaction in Aotearoa". A study of a variety of mediating structures, explores the relationship between Maori and Pakeha and analyses the effects these have on both parties, especially as these pertain to developments in Maori education. An approach to settling the conundrum of prioritising one agenda without creating new grievances for redress is argued throughout the study. It is argued, further, that a major re-think is needed of what an education will mean in order to meet the requirements of a contemporary Polynesian/Western society that both honours the tenets of its foundation document as well as providing a rational basis for meeting commitments in the modern global society.</p>

scholarly journals A Sociology of Maori Education - Beyond Mediating Structures

2021 ◽  
Author(s):  
◽  
Walter Takaha Penetito
Keyword(s):  
The Other ◽  
Western Society ◽  
Rational Basis ◽  
Public Servants ◽  
The Public ◽  
History Of ◽  
Indigenous Minority ◽  
The Government ◽  
The Relationship ◽  
Mediating Structures

<p>The history of the relationship between Maori (the indigenous minority) and Pakeha (the dominant majority) is one that is encapsulated in processes of mediation. Pakeha resolve issues that favour kawanatanga solutions (article 1 of the Treaty) while Maori recommendations almost always line up with solutions that uphold questions to do with tino rangatiratanga (article 2 of the Treaty). Each takes into account forms of accommodation of the other but these compromise positions are usually the tasks for the public servants who are by definition, working for the government of the day, and therefore, on the side of kawanatanga. The point of articulation is critical in the nature of the relationship between Maori and Pakeha. The legal academic, Alex Frame (2002) describes this position as important for those New Zealanders "who have tried to walk in both worlds, thereby not only honouring and strengthening their own and each other's cultures, but also bringing to life a third and co-existing culture of interaction in Aotearoa". A study of a variety of mediating structures, explores the relationship between Maori and Pakeha and analyses the effects these have on both parties, especially as these pertain to developments in Maori education. An approach to settling the conundrum of prioritising one agenda without creating new grievances for redress is argued throughout the study. It is argued, further, that a major re-think is needed of what an education will mean in order to meet the requirements of a contemporary Polynesian/Western society that both honours the tenets of its foundation document as well as providing a rational basis for meeting commitments in the modern global society.</p>

scholarly journals Υγεία και ασφάλεια των εργαζομένων στην Ελλάδα, το ευρωπαϊκό ρυθμιστικό πλαίσιο και η εθνική εφαρμογή του

2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Κωνσταντίνος Μέκος
Keyword(s):  
Occupational Health ◽  
Organizational Structure ◽  
Public Administration ◽  
Health And Safety ◽  
The Other ◽  
European Origin ◽  
The Public ◽  
History Of ◽  
The Government ◽  
Enforcement Mechanisms

<p>This article examines the institutional framework<br />regulating health and safety at work in Greece.<br />The analysis reveals that the regulations concerning<br />occupational health and safety are mainly<br />of European origin, since national legislation is<br />harmonized with the Community Directives. On<br />the other hand, the enforcement mechanisms of<br />the legislation between member-states hardly<br />converge, since the public administration of each<br />country still operates with its own functions and<br />procedures. The organizational structure and<br />history of each enforcement mechanism are of<br />great importance, while its independence from<br />the government is essential for its impartiality.<br />The European Social Charter is also mentioned in<br />the article, though its significance is deemed to<br />be limited up to now.</p>

scholarly journals Υγεία και ασφάλεια των εργαζομένων στην Ελλάδα, το ευρωπαϊκό ρυθμιστικό πλαίσιο και η εθνική εφαρμογή του

2016 ◽  
Vol 2 (2) ◽  
Author(s):  
Κωνσταντίνος Ζ. Μέκος
Keyword(s):  
Occupational Health ◽  
Organizational Structure ◽  
Public Administration ◽  
Health And Safety ◽  
The Other ◽  
European Origin ◽  
The Public ◽  
History Of ◽  
The Government ◽  
Enforcement Mechanisms

<p>This article examines the institutional framework regulating health and safety at work in Greece. The analysis reveals that the regulations oncerning occupational health and safety are mainly of European origin, since national legislation is<br />harmonized with the Community Directives. On the other hand, the enforcement mechanisms of the legislation between member-states hardly<br />converge, since the public administration of each country still operates with its own functions and procedures. The organizational structure and history of each enforcement mechanism are of great importance, while its independence from<br />the government is essential for its impartiality. The European Social Charter is also mentioned in the article, though its significance is deemed to be limited up to now.</p>

Tanggung Jawab Hukum Penilai Publik terhadap Laporan Penilaian Kegiatan Pengadaan Tanah bagi Pembangunan untuk Kepentingan Umum (Studi Atas Kantor Jasa Penilai Publik Toto Suharto)

2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Gagah Yaumiyya Riyoprakoso ◽  
AM Hasan Ali ◽  
Fitriyani Zein
Keyword(s):  
Future Development ◽  
Public Interest ◽  
Legal Responsibility ◽  
Legal Research ◽  
The Public ◽  
The Government ◽  
Conducting Research ◽  
The Right ◽  
The Relationship ◽  
Systematic Explanation

This study is based on the legal responsibility of the assessment of public appraisal reports they make in land procurement activities for development in the public interest. Public assessment is obliged to always be accountable for their assessment. The type of research found in this thesis is a type of normative legal research with the right-hand of the statue approach and case approach. Normative legal research is a study that provides systematic explanation of rules governing a certain legal category, analyzing the relationship between regulations explaining areas of difficulty and possibly predicting future development. . After conducting research, researchers found that one of the causes that made the dispute was a lack of communication conducted between the Government and the landlord. In deliberation which should be the place where the parties find the meeting point between the parties on the magnitude of the damages that will be given, in the field is often used only for the delivery of the assessment of the compensation that has been done.

La ética del Otro: una introducción al pensamiento de Emmanuel Lévinas

2019 ◽  
Vol 1 (1) ◽  
pp. 5-14
Author(s):  
Carlos Alvaréz Teijeiro
Keyword(s):  
Interpersonal Relationships ◽  
Emmanuel Levinas ◽  
Radical Change ◽  
The Other ◽  
Western Philosophy ◽  
Ethical Implications ◽  
Essential Question ◽  
History Of ◽  
The Relationship ◽  
First Philosophy

Emmanuel Lévinas, the philosopher of ethics par excellence in the twentieth century, and by own merit one of the most important ethical philosophers in the history of western philosophy, is also the philosopher of the Other. Thereby, it can be said that no thought has deepened like his in the ups and downs of the ethical relationship between subject and otherness. The general objective of this work is to expose in a simple and understandable way some ideas that tend to be quite dark in the philosophical work of the author, since his profuse religious production will not be analyzed here. It is expected to show that his ideas about the being and the Other are relevant to better understand interpersonal relationships in times of 4.0 (re)evolution. As specific objectives, this work aims to expose in chronological order the main works of the thinker, with special emphasis on his ethical implications: Of the evasion (1935), The time and the Other (1947), From the existence to the existent (1947), Totality and infinity: An essay on exteriority (1961) and, last, Otherwise than being, or beyond essence (1974). In the judgment of Lévinas, history of western philosophy starting with Greece, has shown an unusual concern for the Being, this is, it has basically been an ontology and, accordingly, it has relegated ethics to a second or third plane. On the other hand and in a clear going against the tide movement, our author supports that ethics should be considered the first philosophy and more, even previous to the proper philosophize. This novel approach implies, as it is supposed, that the essential question of the philosophy slows down its origin around the Being in order to inquire about the Other: it is a philosophy in first person. Such a radical change of perspective generates an underlying change in how we conceive interpersonal relationships, the complex framework of meanings around the relationship Me and You, which also philosopher Martin Buber had already spoken of. As Lévinas postulates that ethics is the first philosophy, this involves that the Other claims all our attention, intellectual and emotional, to the point of considering that the relationship with the Other is one of the measures of our identity. Thus, “natural” attitude –husserlian word not used by Lévinas- would be to be in permanent disposition regarding to the meeting with the Other, to be in permanent opening state to let ourselves be questioned by him. Ontology, as the author says, being worried about the Being, has been likewise concerned about the Existence, when the matter is to concern about the particular Existent that every otherness supposes for us. In conclusion it can be affirmed that levinasian ethics of the meeting with the Other, particular Face, irreducible to the assumption, can contribute with an innovative looking to (re)evolving the interpersonal relationships in a 4.0 context.

State and religion in a revolutionary era: perspectives and demands of the Islamic awakening†

2013 ◽  
Vol 6 (3) ◽  
pp. 325-340
Author(s):  
Ridwan Al-Sayyid
Keyword(s):  
Political Islam ◽  
The State ◽  
The Other ◽  
Revolutionary Era ◽  
The Public ◽  
Major Threat ◽  
Arab Uprisings ◽  
Holding Power ◽  
Main Disadvantage ◽  
The Relationship

This paper tackles the relationship between Islam and the state in light of the ongoing revolutions. It focuses on two perspectives: the Islamists' claim that the Shari'a and not the umma (community) are the source of legitimacy in the evolving regimes; and that it is the duty of the state to protect religion and apply the Shari'a. The main disadvantage of these propositions is that they preclude the Umma both from political power and Shari'a, thus pitting it against these two assets which become manipulated to its disadvantage by those holding power. On the other hand, an open-minded and reformist Islamic perspective believes in people regaining the prerogative to rule themselves, guided by their intellect and the public good. The main call for the Arab uprisings is to quit political Islam, which seems to be the major threat to religion, and dangerously divisive for societies.

The Relationship Between Government Popularity and Approval for the Government's Record in the United Kingdom

1985 ◽  
Vol 15 (2) ◽  
pp. 165-186 ◽  
Author(s):  
John Hudson
Keyword(s):  
The Public ◽  
The Past ◽  
The United Kingdom ◽  
State Of The Economy ◽  
Degree Of Stability ◽  
Key Variables ◽  
The Government ◽  
The Relationship ◽  
Opinion Polls

The past decade has seen the growth of a considerable literature on the link between government popularity, as reflected by the proportion of the public indicating their intention to vote for the government in opinion polls, and the state of the economy, as represented by certain key variables. The work began in the early 1970s with articles by Goodhart and Bhansali, Mueller, and Kramer. It continued through the decade; some of the more recent contributions can be found in a set of readings edited by Hibbs and Fassbender. However, despite the amount and quality of this work, problems remain. Principal amongst these, as Chrystal and Alt have pointed out, is the inability to estimate a relationship which exhibits any degree of stability either over time or between researchers. Nearly all the studies have been successful in finding a significant relationship for specific time periods, but when these are extended, or when the function is used to forecast outside the original estimation period, the relationship appears to break down.

The Public Form of Law: Kant on the Second-Personal Constitution of Freedom

2016 ◽  
Vol 21 (1) ◽  
pp. 101-126 ◽  
Author(s):  
Ariel Zylberman
Keyword(s):  
Public Law ◽  
The Other ◽  
The Public ◽  
Relational Norm ◽  
The Relationship

AbstractThe two standard interpretations of Kant’s view of the relationship between external freedom and public law make one of the terms a means for the production of the other: either public law is justified as a means to external freedom, or external freedom is justified as a means for producing a system of public law. This article defends an alternative, constitutive interpretation: public law is justified because it is partly constitutive of external freedom. The constitutive view requires conceiving of external freedom in a novel, second-personal way, that is, as an irreducibly relational norm.

Jainism in Danger? Temple entry and the rhetoric of religion and reform in post-colonial India

2020 ◽  
pp. 1-37
Author(s):  
MANISHA SETHI
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Other ◽  
Post Colonial ◽  
Colonial India ◽  
The Public ◽  
Public Debates ◽  
Definition Of ◽  
Open The Doors ◽  
The Relationship

Abstract A bitter debate broke out in the Digambar Jain community in the middle of the twentieth century following the passage of the Bombay Harijan Temple Entry Act in 1947, which continued until well after the promulgation of the Untouchability (Offences) Act 1955. These laws included Jains in the definition of ‘Hindu’, and thus threw open the doors of Jain temples to formerly Untouchable castes. In the eyes of its Jain opponents, this was a frontal and terrible assault on the integrity and sanctity of the Jain dharma. Those who called themselves reformists, on the other hand, insisted on the closeness between Jainism and Hinduism. Temple entry laws and the public debates over caste became occasions for the Jains not only to examine their distance—or closeness—to Hinduism, but also the relationship between their community and the state, which came to be imagined as predominantly Hindu. This article, by focusing on the Jains and this forgotten episode, hopes to illuminate the civilizational categories underlying state practices and the fraught relationship between nationalism and minorities.

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