scholarly journals When an Infant Grandchild Dies: Family Matters

2021 ◽  
Author(s):  
◽  
Alison Jane Stewart

<p>When a child dies the main focus of both clinical practitioners and researchers is on the parents and, to a lesser extent, the siblings. In contrast grandparents have been called the "forgotten grievers". Are grandparents "forgotten"? If so - by whom? My interest in this study, as a nurse working with bereaved families, was to explore how grandparents, parents and health/bereavement professionals constructed grandparent bereavement when an infant grandchild died unexpectedly. The 26 participants, living in New Zealand and the United Kingdom, included 16 grandparents and 6 parents from 11 families, in addition to 3 health/bereavement professionals. As a theoretical framework I used constructivist inquiry informed by writings on nursing, storying and postmodernism. Through an exploration of the methodological and ethical issues that arose and were addressed during the study, this work adds to knowledge of how constructivist inquiry can be used in nursing and bereavement research. In addition, the context of this research as a partnership with multiple family members contributes to the ongoing debate about whether participation in bereavement research may be harmful or therapeutic. Our conversations in this research formed a series of interviews and letters, which led to the development of a joint construction and each individual's story. A grandchild's death was constructed as a challenge which grandparents faced, responded to and then managed the changes that arose from the challenge. When facing this challenge, grandparents felt "pain" and had a strong sense of "being unprepared", despite extensive life experience. The context of their bereavement was seen as underpinned by their relationship as "parents of the adult parents" of the grandchild who died. This meant that grandparents placed their own pain second to their wish to support and "be with" the parents. Parents and health/bereavement professionals appreciated the support that grandparents offered at a time when they, too, were bereaved. It was outside the family where many grandparents found friends, colleagues or their community forgot, or chose not to acknowledge, their bereavement. From this work the stories of individuals offer previously unspoken voices, to appreciate the multiple meanings and ways in which grandparents are bereaved. In particular, recognising that some grandparents help to create a space within the family which maintains a continuing relationship with the grandchild who died. Combining the stories with the joint construction offers us as clinicians, researchers and members of communities, a perspective to consider in acknowledging grandparent bereavement as an ongoing part of people's lives.</p>

2021 ◽  
Author(s):  
◽  
Alison Jane Stewart

<p>When a child dies the main focus of both clinical practitioners and researchers is on the parents and, to a lesser extent, the siblings. In contrast grandparents have been called the "forgotten grievers". Are grandparents "forgotten"? If so - by whom? My interest in this study, as a nurse working with bereaved families, was to explore how grandparents, parents and health/bereavement professionals constructed grandparent bereavement when an infant grandchild died unexpectedly. The 26 participants, living in New Zealand and the United Kingdom, included 16 grandparents and 6 parents from 11 families, in addition to 3 health/bereavement professionals. As a theoretical framework I used constructivist inquiry informed by writings on nursing, storying and postmodernism. Through an exploration of the methodological and ethical issues that arose and were addressed during the study, this work adds to knowledge of how constructivist inquiry can be used in nursing and bereavement research. In addition, the context of this research as a partnership with multiple family members contributes to the ongoing debate about whether participation in bereavement research may be harmful or therapeutic. Our conversations in this research formed a series of interviews and letters, which led to the development of a joint construction and each individual's story. A grandchild's death was constructed as a challenge which grandparents faced, responded to and then managed the changes that arose from the challenge. When facing this challenge, grandparents felt "pain" and had a strong sense of "being unprepared", despite extensive life experience. The context of their bereavement was seen as underpinned by their relationship as "parents of the adult parents" of the grandchild who died. This meant that grandparents placed their own pain second to their wish to support and "be with" the parents. Parents and health/bereavement professionals appreciated the support that grandparents offered at a time when they, too, were bereaved. It was outside the family where many grandparents found friends, colleagues or their community forgot, or chose not to acknowledge, their bereavement. From this work the stories of individuals offer previously unspoken voices, to appreciate the multiple meanings and ways in which grandparents are bereaved. In particular, recognising that some grandparents help to create a space within the family which maintains a continuing relationship with the grandchild who died. Combining the stories with the joint construction offers us as clinicians, researchers and members of communities, a perspective to consider in acknowledging grandparent bereavement as an ongoing part of people's lives.</p>


2021 ◽  
Author(s):  
◽  
Sh Fatimah Syed Hussien

<p>The purpose of this study is to examine New Zealand and Malaysian couples’ lived experience of first-time parenting and women’s experience of returning to work. Although each member of the family has different individual experiences of a particular event, families make decisions about parenting, employment, and childcare collectively. First-time motherhood and fatherhood have been researched separately, and motherhood, extensively from a variety of disciplines. However, the holistic study of the lived experience of first-time parenthood and employment from a couple’s shared narrative is still sparse. This research explores the shared experience of both parents after the arrival of a first-born, thereby adding a new perspective to the existing literature.  In this thesis, I utilise an original synthesis of transcendental and interpretive phenomenology, guided by the works of contemporary phenomenologists Max Van Manen and Clark Moustakas. This phenomenological framework and methods aim to unpack the shared experience into two components; the essence and the peripheries. The essence of the experience is shared by all the participants, whereas the peripheries are socially and culturally dependent. Transcendental phenomenology serves to filter out the essence, and interpretive phenomenology investigates the peripheries. As part of the phenomenological analysis, I adopt epoché or bracketing through a written personal narrative. In addition, twenty-four longitudinal dyadic interviews were conducted with eight first-time parent couples from Malaysia and New Zealand. Each couple was interviewed three times to capture the experience before, during, and after the mothers’ return to employment. Following this, focus group interviews with three separate groups of eleven mothers were conducted to validate the analysis.  The thesis findings show that the lived reality of first-time parenthood for twenty-first-century couples in Malaysia and New Zealand, including breastfeeding and return to work, is an adventure into the unpredictable and the unknown, and a constant learning and emotional experience. The overall experience for the participants was a negotiation between the dissonance of the ideation and idealisation of parenthood, and the lived reality of parenthood. The landscape of parenting beliefs surrounding the family affects the families’ expectations and experience in a significant way because families make employment, childcare, and feeding arrangements pre-birth based on these beliefs and expectations. A series of recommendations is generated based on the thesis findings. Among the recommendations of the thesis is further exploration into shared couple narratives for a better understanding of familial life experience for first-time parents.</p>


2021 ◽  
Author(s):  
◽  
Sh Fatimah Syed Hussien

<p>The purpose of this study is to examine New Zealand and Malaysian couples’ lived experience of first-time parenting and women’s experience of returning to work. Although each member of the family has different individual experiences of a particular event, families make decisions about parenting, employment, and childcare collectively. First-time motherhood and fatherhood have been researched separately, and motherhood, extensively from a variety of disciplines. However, the holistic study of the lived experience of first-time parenthood and employment from a couple’s shared narrative is still sparse. This research explores the shared experience of both parents after the arrival of a first-born, thereby adding a new perspective to the existing literature.  In this thesis, I utilise an original synthesis of transcendental and interpretive phenomenology, guided by the works of contemporary phenomenologists Max Van Manen and Clark Moustakas. This phenomenological framework and methods aim to unpack the shared experience into two components; the essence and the peripheries. The essence of the experience is shared by all the participants, whereas the peripheries are socially and culturally dependent. Transcendental phenomenology serves to filter out the essence, and interpretive phenomenology investigates the peripheries. As part of the phenomenological analysis, I adopt epoché or bracketing through a written personal narrative. In addition, twenty-four longitudinal dyadic interviews were conducted with eight first-time parent couples from Malaysia and New Zealand. Each couple was interviewed three times to capture the experience before, during, and after the mothers’ return to employment. Following this, focus group interviews with three separate groups of eleven mothers were conducted to validate the analysis.  The thesis findings show that the lived reality of first-time parenthood for twenty-first-century couples in Malaysia and New Zealand, including breastfeeding and return to work, is an adventure into the unpredictable and the unknown, and a constant learning and emotional experience. The overall experience for the participants was a negotiation between the dissonance of the ideation and idealisation of parenthood, and the lived reality of parenthood. The landscape of parenting beliefs surrounding the family affects the families’ expectations and experience in a significant way because families make employment, childcare, and feeding arrangements pre-birth based on these beliefs and expectations. A series of recommendations is generated based on the thesis findings. Among the recommendations of the thesis is further exploration into shared couple narratives for a better understanding of familial life experience for first-time parents.</p>


2020 ◽  
Vol 25 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Amaia Del Campo ◽  
Marisalva Fávero

Abstract. During the last decades, several studies have been conducted on the effectiveness of sexual abuse prevention programs implemented in different countries. In this article, we present a review of 70 studies (1981–2017) evaluating prevention programs, conducted mostly in the United States and Canada, although with a considerable presence also in other countries, such as New Zealand and the United Kingdom. The results of these studies, in general, are very promising and encourage us to continue this type of intervention, almost unanimously confirming its effectiveness. Prevention programs encourage children and adolescents to report the abuse experienced and they may help to reduce the trauma of sexual abuse if there are victims among the participants. We also found that some evaluations have not considered the possible negative effects of this type of programs in the event that they are applied inappropriately. Finally, we present some methodological considerations as critical analysis to this type of evaluations.


Author(s):  
Alistair Fox

This chapter analyses the earliest of the New Zealand coming-of-age feature films, an adaptation of Ian Cross’s novel The God Boy, to demonstrate how it addresses the destructive impact on a child of the puritanical value-system that had dominated Pākehā (white) society through much of the twentieth century, being particularly strong during the interwar years, and the decade immediately following World War II. The discussion explores how dysfunction within the family and repressive religious beliefs eventuate in pressures that cause Jimmy, the protagonist, to act out transgressively, and then to turn inwards to seek refuge in the form of self-containment that makes him a prototype of the Man Alone figure that is ubiquitous in New Zealand fiction.


2019 ◽  
Vol 16 (2) ◽  
Author(s):  
Cleopatra Monique Parkins

Even though youth work has played a critical role in fostering the holistic development of today’s youth, much controversy has surrounded the practice. Nevertheless, youth workers are slowly being accorded professional status, and a code of ethics has been developed in some jurisdictions. Some states are still to adopt this code; consequently the credibility of youth workers and the sector in general sway with the wind. This article presents a comparative analysis of ethical practices of youth work in Jamaica, Australia, New Zealand and the United Kingdom, examining current trends in observing ethics and addressing ethical issues. In the case of Jamaica, the researcher used the non-probability convenience sampling technique and collected primary data from a questionnaire administered to a sample of youth workers. The perspective of the ministerial arm responsible for youth work in Jamaica was also captured through an interview. In the case of Australia, New Zealand and the United Kingdom, the framework of the profession and specifically matters pertaining to ethical practices were examined through the use of secondary data sources, which included reports on youth work practices in the selected countries. A mixed methodology was employed in analysing the data collected. The major findings of this study confirmed that advancing youth work as a profession is dependent on the acceptance and integration of a formal code of ethics, that youth workers must receive training on ethics and that a national youth work policy is important to guide youth work practice. In accordance with the findings, the researcher makes a number of recommendations and highlights notable best practices that may help with the overall professionalisation of the sector.


Author(s):  
Angèle Flora Mendy

By examining policies of recruiting non-EU/EEA health workers and how ethical considerations are taken into account when employing non-EU/EEA nurses in the United Kingdom, France, and Switzerland, this chapter intends to show that the use of the so-called ‘ethical’ argument to convince national public opinion of the relevance of restrictive recruitment policies is recent (since the 1990s). The analysis highlights the fact that in addition to the institutional legacies, qualification and skills—through the process of their recognition—play an important role in the opening or restriction of the labour market to health professionals from the Global South. The legacy of the past also largely determines the place offered to non-EU/EEA health professionals in the different health systems of host countries.


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