scholarly journals The Third Epidemic: Finding our Voice in the Culture of Silence that Surrounds HIV and AIDS

2021 ◽  
Author(s):  
◽  
Catriana Mulholland

<p>The third epidemic: that of the social reprecussions and the fear of AIDS, continues to generate the myths, prejudice and stigma, so inaccurately associated with HIV and AIDS, often silencing those trying to live so positively with the virus and syndrome.  This paper looks to the development of HIV/ AIDS education praxis, from London, New York and Aotearoa/New Zealand perspectives; emphasising the need for all of us to question the culture of silence that surrounds the epidemic[s], while acknowledging the fact that we are all affected by the present pandemic, whether we are living with the virus, educating as to the realities of the virus, or simply choosing to believe that it does not exist. It is in developing our own critical-reflection praxis, (whether we be parents, students or teachers), that we will begin to develop more appropriate and culturally sensitive HIV health education praxis within our schools; along with the voice and infused ability to lobby for policy development that will determine its long-term effectiveness.</p>

2021 ◽  
Author(s):  
◽  
Catriana Mulholland

<p>The third epidemic: that of the social reprecussions and the fear of AIDS, continues to generate the myths, prejudice and stigma, so inaccurately associated with HIV and AIDS, often silencing those trying to live so positively with the virus and syndrome.  This paper looks to the development of HIV/ AIDS education praxis, from London, New York and Aotearoa/New Zealand perspectives; emphasising the need for all of us to question the culture of silence that surrounds the epidemic[s], while acknowledging the fact that we are all affected by the present pandemic, whether we are living with the virus, educating as to the realities of the virus, or simply choosing to believe that it does not exist. It is in developing our own critical-reflection praxis, (whether we be parents, students or teachers), that we will begin to develop more appropriate and culturally sensitive HIV health education praxis within our schools; along with the voice and infused ability to lobby for policy development that will determine its long-term effectiveness.</p>


1958 ◽  
Vol 52 (7) ◽  
pp. 249-254
Author(s):  
Jane Miller Kerina

The first two articles under this head outline positive values and problems in segregated and non-segregated settings, respectively, in early childhood education. The third article deals with two tendencies in parents and teachers that complicate the choice of setting. These papers were presented in February at the Third Institute of the Social Service and Groupwork and Recreation Departments of the New York Guild for the Jewish Blind. Summary In the segregated nursery school setting the blind child can learn at his own speed and in an atmosphere of understanding of his particular needs to begin to master the elements of his environment and thereby achieve a feeling of accomplishment. Within this setting this child can grow into an awareness of himself as a person of value and also begin to become aware of his limitations among others similarly limited. He becomes increasingly secure in personal relationships and if he has been treated honestly he will certainly have the ability to move without undue fear into the sighted or integrated setting. It must be remembered that the segregated setting is not the real world and that the blind child's presence here is temporary and for a special purpose.


2009 ◽  
Vol 41 (2) ◽  
pp. 52-75 ◽  
Author(s):  
Joellen A. Meglin

In 1933, the year Hitler was named chancellor of Germany, Ruth Page and Harald Kreutzberg launched a “new and rather surprising partnership” with a joint recital in Chicago. Page and Kreutzberg were, on the surface, unlikely artistic collaborators: she, an American ballerina and he, an exponent of the German new dance. Nevertheless, their partnership lasted four years—from 1932 through 1936—a fairly long term considering the usual obstacles to collaboration magnified by physical distance. With Chicago as the focal point they toured the Midwest and other regions of the United States, Japan, and Canada. The collaboration offered the two artists a number of advantages. Page had certain difficulties to surmount in achieving her goal of becoming a choreographic entrepreneur in the post-Diaghilev international ballet world: besides being a woman—a decided disadvantage when it came to being taken seriously as a choreographer, artistic director, and impresario in the ballet world—she lived in Chicago, outside the dance mecca of New York. She could parlay her collaboration with Kreutzberg into a cosmopolitan, modernist identity, thus preempting the threat of consignment to Midwestern obscurity. Kreutzberg, for his part, was in need of a continuous and widening stream of performance venues in which to develop his unique gifts as a solo performer; moreover, he had to contend with the rising fascism and homophobic militancy of the Third Reich as a gay man whose identity was antithetical to the nation-state of which he was ultimately to become a pawn.


2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Maggie Glass

Brian Ó Nualláin is a man of many names and many voices. The narrative power he posseses is exemplified when comparing 'The Plain People of Ireland' segments of the Cruiskeen Lawn columns in The Irish Times, penned under the pseudonym Myles na gCopaleen, and the voice of the nameless narrator in Flann O'Brien's The Third Policeman. Within these two works, the position of the intellectual in Irish society is portrayed through quite different lenses: the self-confident, perpetually correct Myles, and the timid, obsessively rational narrator. While both voices are erudite and authoritative, their positioning within the environments they inhabit could not be more different. This article examines the positioning of the 'intellectual narrator' in Ireland, as portrayed by the various voices of Ó Nualláin, focusing specifically on the tone utilised throughout the respective pieces to differentiate the social standing of the narrators from those they encounter. The mastery of language apparent in both 'The Plain People of Ireland' and The Third Policeman&nbsp;subverts the expected portrayal of a public intellectual, destabalising the inherent class politics that imbue both works without dismantling them all together.


2021 ◽  
Vol 7 (3) ◽  
pp. p153
Author(s):  
Y. Datta

This paper is an attempt at a critique of Milton Friedman’s article titled: “A Friedman doctrine—The Social Responsibility of Business is to Increase Its Profits” published in the New York Times Magazine fifty years ago. The publication of this doctrine sparked a revolution. Ronald Reagan found it a powerful platform from which to launch his radical free-market agenda. The event marked a turning point when America embarked on a journey towards unfettered capitalism.Encouraged by the Friedman doctrine American CEOs chose a path toward profit maximization/maximizing shareholder value: a mindset that favored risk aversion and a short-term focus on cost reduction vs. long-term need for innovation, quality and customer satisfaction. And it is this historic psychological shift that has contributed so much to America’s industrial decline.Economic inequality in America has been going up persistently since 1974, squeezing the middle class. America’s income inequality has now widened so much that it rivals the highest level recorded in 1928 that led to the Great Depression of 1929. Friedman’s essay has three major flaws. First, it is offered as a doctrine not a theorem. Second, it is grounded in the moral philosophy of self-interest—and greed. Third, it does not distinguish between short-term and long-term shareholders.Friedman’s theory of profit maximization is too difficult, too unrealistic--and immoral.Based on an extensive analysis, we have come to the conclusion that profit maximization is neither good for society nor even for the shareholders.


Author(s):  
Olena YATSYNA

In the article the author reflects on the strategies of actions / interactions of the “pandemic society”. It is noted that in a situation of global turn, everyone discovers new meanings and understands their value for themselves. It is emphasized that the process of comprehension and reassessment of individual axiological directions inevitably actualizes the issue of self-reference of identities and intensifies the search for the meaning of life. It is considered how social isolation affects the nature of interpersonal relations of spouses / partners. Taking into account the results of the pilot study, the goal is to generalize and interpret socio-psychological data on the nature of interpersonal relationships in conditions of long-term quarantine. The study is based on the methodology of postmodernism, which determines the justification of explanations of identified social phenomena and events based on a combination of empirical data with their interpretation. It is concluded that the results of the express questionnaire allowed to take a comprehensive approach to the voice of the questions that arose in response to the challenges of the endemic of Coronavirus COVID-19 to each family. The reflection of the obtained data, according to the author, gives grounds to believe that in the social reality there is a turn of interpersonal relations of spouses / partners in the direction of their humanization. It is emphasized that changes at the level of interpersonal relationships show that you need to appreciate the simplest things - to take care of each other.


2014 ◽  
Vol 42 (4) ◽  
pp. 330-358 ◽  
Author(s):  
Julia Fernández Cuesta

This article comprises a sociolinguistic analysis of the distribution of northern features in two sixteenth-century collections of wills of urban and rural provenance ( York Clergy Wills and Swaledale Wills and Inventories, respectively). It is suggested that there is a correlation between dialect features such as the Northern Subject Rule, the uninflected genitive, and the third person plural pronouns and the urban or rural provenance of the wills as well as, to some extent, the social rank of the testators. This sheds light on how social factors might condition the resilience of dialect features in sixteenth-century northern English.


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