scholarly journals How a stream can change a city

2021 ◽  
Author(s):  
◽  
Matthew James Stone

<p>The motivation of this thesis is to generate an understanding of how cities can begin to shift towards pedestrian friendly centres for activity. Introducing streams into urban environments through the process of daylighting can generate public life, improve sustainability, and enable growth. Daylighting is the process of bringing a stream back to the surface into a more natural state. By ensuring the stream is used as the core driver for strategic change, development can occur on the edges of the stream as a decentralised hub for activity and movement within the public realm. The stream as a public element can connect people and create active stakeholders within urban communities as the contributors to the vibrancy of the city.  Daylighting can be the catalyst to revitalise Wellington and demonstrate that urban environments are not confined to the existing structure of the city when reintegrating natural elements. Pedestrian activity along stream edges can act as a central mode of urban life, complementing Wellington’s existing waterfront. Generating public space around water as a central hub can connect people to social spaces that the city has previously turned from in favour of roads. Establishing dominant pedestrian areas located around a daylighted stream enables public space to prioritise activity over movement and allows infrastructure to prioritise people over vehicles. From hills to harbour, water can be used as a design tool, generating a language that can activate urban environments.  In developing the stream’s framework, it is important that the first considerations take regard of the direction and flow of the water’s path. The directionality of the stream should have the greatest benefit to the affected stakeholders to ensure the stream positively contributes to the qualities of the city. This contribution is essential for the people that work or live adjacent to the new infrastructure, as they will occupy the new space most frequently. Viability of the stream is dependent on the path it takes through the city, as this affects which landowners will be included in the project. Old or small structures, empty sites such as car parks, or roadways with limited vehicle movement could provide the greatest opportunity for development within the city. These should be considered fundamental to the implementation of the stream as they mitigate the changes to the affected stakeholders and benefit other members within the adjacent area.</p>

2021 ◽  
Author(s):  
◽  
Matthew James Stone

<p>The motivation of this thesis is to generate an understanding of how cities can begin to shift towards pedestrian friendly centres for activity. Introducing streams into urban environments through the process of daylighting can generate public life, improve sustainability, and enable growth. Daylighting is the process of bringing a stream back to the surface into a more natural state. By ensuring the stream is used as the core driver for strategic change, development can occur on the edges of the stream as a decentralised hub for activity and movement within the public realm. The stream as a public element can connect people and create active stakeholders within urban communities as the contributors to the vibrancy of the city.  Daylighting can be the catalyst to revitalise Wellington and demonstrate that urban environments are not confined to the existing structure of the city when reintegrating natural elements. Pedestrian activity along stream edges can act as a central mode of urban life, complementing Wellington’s existing waterfront. Generating public space around water as a central hub can connect people to social spaces that the city has previously turned from in favour of roads. Establishing dominant pedestrian areas located around a daylighted stream enables public space to prioritise activity over movement and allows infrastructure to prioritise people over vehicles. From hills to harbour, water can be used as a design tool, generating a language that can activate urban environments.  In developing the stream’s framework, it is important that the first considerations take regard of the direction and flow of the water’s path. The directionality of the stream should have the greatest benefit to the affected stakeholders to ensure the stream positively contributes to the qualities of the city. This contribution is essential for the people that work or live adjacent to the new infrastructure, as they will occupy the new space most frequently. Viability of the stream is dependent on the path it takes through the city, as this affects which landowners will be included in the project. Old or small structures, empty sites such as car parks, or roadways with limited vehicle movement could provide the greatest opportunity for development within the city. These should be considered fundamental to the implementation of the stream as they mitigate the changes to the affected stakeholders and benefit other members within the adjacent area.</p>


Author(s):  
Christabella Nadia Angela ◽  
Franky Liauw

Rawa Belong is one of the village in Jakarta’s density. Then this village was filled by social interactions that give a life to the city. A public space that everyone can relax and leisure also express themselves freely. With a cultural background and plants, Rawa Belong began to be seen as something special. Various communities and people with a different background are in it. Freedom that should be in a public space is not happen here, because of the density both in the interaction between people and their environment. This project is based on “Everyday Urbanism” method to observe and analysis the urban life in Rawa Belong. Then this project was created to resolve what people in Rawa Belong needs such as a place to recreation and leisure where will be seen as a connection between lost spaces also to create a space that combine all the people and community that should be in a public space.   Keywords:  community; cultural; plants; public space; social interactioAbstrakRawa Belong merupakan salah satu kelurahan ditengah kepadatan kota Jakarta. Suatu kelurahan yang diisi oleh interaksi social yang memberi kehidupan bagi kota. Sebuah wadah dan ruang public dimana setiap orang dapat melakukan aktivitas rekreasi dan mengekspresikan dirinya secara bebas. Dengan latar belakang sejarah budaya betawi dan juga tanaman hias, daerah Rawa Belong dipandang sebagai sesuatu yang khas dan istimewa. Berbagai macam komunitas dengan berbagai latar belakang ada di dalamnya, kebebasan yang seharusnya ada dalam sebuah ruang public tidak terlihat di daerah ini karena begitu padatnya satu dengan yang lainnya baik dalam interaksi antar manusia maupun interaksi dengan lingkungannya. Proyek ini didasari  menggunakan metode “Everyday Urbanism” untuk melakukan pengamatan dan analisa terhadap kehidupan di Rawa Belong. Kemudian proyek ini diciptakan untuk menjawab kebutuhan wadah rekreasi yang ada, dimana wadah ini akan dilihat sebagai sebuah koneksi antar ruang-ruang yang hilang dan menggabungkan semua komunitas dan masyarakat yang seharusnya ada dalam sebuah ruang terbuka.


2021 ◽  
Vol 13 (2) ◽  
pp. 21-29
Author(s):  
Maryna Budzar ◽  
Tetiana Tereshchenko

The article examines the life of urban communities of Kyiv in 1880–1881 in the perception of an imperial official, senator Alexander Polovtsov (1832–1909). The author`s concept based on the opinion that an important part of historical urban studies is the analysis of the activities of urban communities. They represent the state of urban life at a particular historical stage. The article uses excerpts from the “Diary” of Alexander Polovtsov, the Head of the Senatorial Revision Commission, dedicated to his stay in Kyiv in the autumn of 1880 and early 1881. This source is valuable mainly because the author, who did not live in Kyiv (wider — in Ukraine), looked at inhabitants of the city from “outside”. Such a detached view allows us to see Kyiv citizens, firstly the officials of the administrative and administrative apparatus, clergy, landlords, intellectuals — from conservatives to liberals — through the eyes of an “outsider”, a representative of imperial power. At the same time, the article presents diaries and memoirs of representatives of the Kyiv national-democratic intelligentsia, where the events described by Alexander Polovtsov are shown from a different perspective. This perspective of the study deepens the ideas about the peculiarities of the social and cultural life of Kyiv at a crucial moment in history — on the eve of the death of Alexander II and the accession of Alexander III and the change in the political course of the Empire. The informative character of Polovtsov`s diary is determined by its genre specificity. The text is full of facts, descriptions of events, meetings with people. From the position of the imperial high official represented a diverse range of beliefs, opinions, and attitudes of Kyivans in the field of politics, economics, land tenure, education, urban development, etc. The diary is full of succinct descriptions of the individuals contacted by the author. Polovtsov`s assessments help to understand not only how the tsarist government dealt with pressing economic, social and political problems in Ukraine. It helps understand the actions in resolving urgent economic and sociopolitical problems of Ukrainian provinces, the tsarist official`s own attitude to the people in whose milieu he found himself.


DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.


2018 ◽  
Vol 13 ◽  
pp. 18-27
Author(s):  
Aurelija Daugelaite ◽  
Indre Gražulevičiūte-Vileniške ◽  
Mantas Landauskas

The concept of urban acupuncture, which has been gaining ground in recent decades, is based on the activation and revitalization of urban environments using small architectural or landscape architectural interventions in precise carefully selected locations of urban fabric. However, the rapid and unexpected design solutions of urban acupuncture, based on ecological design, nature dynamics, street art, material re-use, can cause different social and psychological reactions of urban population and these reactions may vary depending on cultural contexts. Consequently, in order to implement successful urban acupuncture projects in Lithuanian cities, it is very important to find out public opinion and priorities in the fields of public space management, aesthetics, and public art. The aim of the research was to analyze the opinion of Kaunas city residents regarding these issues. For this purpose, a sociological questionnaire survey was used. The questionnaire containing 20 questions was designed, with the aim to find out the trends of use of public spaces in the city, the attitudes of residents towards street art and other small-scale initiatives in public spaces implemented in the recent years, possibilities of creating landscape architecture based on ecological ideas in urban environment, the attitude of inhabitants towards community spaces and community space design in the city, etc. 100 residents of Kaunas participated in this online administered survey. The survey has demonstrated general positive attitude towards contemporary design trends of public spaces and public art; however, the surveyed population expressed preferences towards fully equipped public spaces offering possibilities for a wide range of activities.


2013 ◽  
Vol 409-410 ◽  
pp. 883-886
Author(s):  
Bo Xuan Zhao ◽  
Cong Ling Meng

City, is consisting of a series continuous or intermittent public space images, and every image for each of our people living in the city is varied: may be as awesome as forbidden city Meridian Gate, like Piazza San Marco as a cordial and pleasant space and might also be like Manhattan district of New York, which makes people excited and enthusiastic. To see why, people have different feelings because the public urban space ultimately belongs to democratic public space, people live and have emotions in it. In such domain, people can not only be liberated, free to enjoy the pleasures of urban public space, but also enjoy urban life which is brought by the city's charm through highlighting the vitality of the city with humanism atmosphere. To a conclusion, no matter how ordinary the city is, a good image of urban space can also bring people pleasure.


2013 ◽  
Vol 22 (1) ◽  
pp. 30-48
Author(s):  
M. P. Sendbuehler

In the nineteenth century, the tavern was an important institution in urban working-class life. Because of the social ills associated with alcohol abuse and public drinking, there were frequent attempts to lessen the tavern's importance or to eliminate it entirely. This paper examines several tavern-related issues that emerged in Toronto in the 1870s and 1880s. The Crooks Act, passed in 1876, employed powerful measures to deal with political and temperance questions simultaneously. The intersection of class, politics, temperance, and urban life led to a territorial solution to the liquor question. These issues were dealt with by the people of Toronto in 1877, when they declined to prohibit public drinking in the city via the Dunkin Act, a local option prohibition statute of the Province of Canada.


2019 ◽  
pp. 123-144
Author(s):  
Maurice Harteveld

This article highlights the dynamics of values in our reasoning on public space. By means of an epistemological study, illustrated by examples in the Dutch city of Amsterdam, it tests the contemporary premises underlying our ways to safeguard the inclusive, democratic, agential city, and, as such, it aims to update our view on public space. The article raises three subsequent main questions: [i] Is the city our common house as perceived from the Renaissance onward, containing all, and consequently are public spaces used by the people as a whole? [ii] Is the city formalising our municipal autonomy as emphasised since the Enlightenment, in an anti-egoistic manner, and in this line, are public spaces owned by local governments representing the people? And, [iii] is the city open to our general view as advocated in Modern reasoning, restricting entrepreneurial influences, and synchronically, is its public spaces seen and/or known by everyone? - Inclusiveness, democracy, and agentiality are strongholds in our scientific thinking on public space and each issue echoes through in an aim to keep cities connected and accessible, fair and vital, and open and social. Yet, conflicts appear between generally-accepted definitions and what we see in the city. Primarily based upon confronting philosophy with the Amsterdam case for this matter, the answering of questions generates remarks on this aim. Contemporary Western illuminations on pro-active citizens, participatory societies, and effects of among others global travel, migration, social media and micro-blogging forecast a more differentiated image of public space and surmise to enforce diversification in our value framework in urban theory and praxis.


2010 ◽  
Vol 27 (1) ◽  
pp. 119-122
Author(s):  
Emilio Spadola

The city of Fes, the once “bourgeois citadel” (J. Berque’s words) of Moroccoand once the world’s most populous city (1170-80), has in modernity beenunhappily bypassed for coastal trading hubs and global mega-cities. Materialand symbolic elements of Fassi power persist, however, and anthropologistRachel Newcomb’s finely researched and written ethnography identifies them in upper-middle-class women’s gender identity. In so doing, Women ofFes helps the fields of anthropology, sociology, gender studies, and Islamicstudies to illuminate the often-neglected power of class to shape gender in theMuslim Middle East and North Africa, demonstrating, not pointedly, thatclass divides women within as much as across cultures.Newcomb’s book concerns women of, not merely in, Fes, namely, a classof women of “original” Fassi families navigating the social ruins and newopportunities of daily urban life. Its disparate topics – urban rumors, women’sNGOs, reforms of the Moroccan Muslim family code (mudawanah), flexiblekinship, public space, a dépassé lounge singer – shift the book’s centerfrom class to gender and public life. Her skillful identification of class issueswithin the latter, however, gives the book a necessary coherence ...


2021 ◽  
Author(s):  
◽  
Hayley Webber

<p>Play is an act of discovery and stimulation. As children, we play to learn and grow. As adults, we play for freedom and to escape from reality. The action of play is a largely neglected aspect of peoples experience in urban public space. It is the un-functional and impractical use of the environment that fulfils a human instinct and curiosity that can spark conversation and spontaneity in public spaces. The development of the built environment has centred on improving the efficiency of daily life and little attention has been given to the informal synergies that urban public space can enable. Yet this space plays a central role in the formation of our culture and communities. With increasing trends of migration and urbanisation, New Zealand has become a multicultural society, but the quality of our public spaces and a distinct lack of meaningful interaction is causing increased levels of social fragmentation. The universal action of play can be used as a design tool to increase the level of meaningful activity and interaction in these spaces.   This thesis aims to understand how the inclusion of play and playful behaviour can create polycentric environments that can contribute to the reversal of social fragmentation between our ethnic communities and improve social cohesion and resilience within Newtown and Berhampore, socially deprived suburbs in Wellington, New Zealand.   The method of this research focuses on combining methods of spatial assessment and community engagement to develop a holistic understanding of play across social, cultural and physical dimensions. Observational studies, public surveying and community workshops combined with a comparative study across a series of case studies provided a foundation of knowledge that was then able to be applied to the design of physical playful spaces.  The design response across three test sites vary in scale between small tactical additions and overall redesign of space. These responses display how play can facilitate new forms of social interaction and spark spontaneity. The improved sense of community, familiarity and overall playfulness, increase overall resilience and overturn effects of social fragmentation. This thesis demonstrates how landscape architects can engage with the concept of play to reignite passion within a community and support social network growth.</p>


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