scholarly journals Territorial Heraldry of the Muscovite Tsardom in the “Titulyarnik” of 1672

2021 ◽  
pp. 665-674
Author(s):  
Evgeniy V. Pchelov ◽  

The article is devoted to the analysis of images of territorial coats of arms in the "Titulyarnik" of 1672. The "Titulyarnik," existing in several copies, is the most important source on the history of Russian heraldry. It is a complete visual embodiment of the complex of territorial coats of arms, formed via mentioning the corresponding lands in the royal title. By the early 1670s, the territorial title of the Russian tsars included over 30 names. It had significantly changed and had been supplemented in connection with the events of the war between Russia and the Polish-Lithuanian Commonwealth of 1654–67, which was successful and resulted in annexation of new territories. These territorial incorporations were interpreted by the Russian side as the return of the ancestral lands, the "fatherland" of the Muscovite sovereigns. The "Titulyarnik" became the second source after the Great Seal of Ivan the Terrible, in which the heraldic representation of the royal title was given in its entirety. The complex of territorial coats of arms underwent certain changes since the end of the 1570s, when the Great Seal of Ivan the Terrible had been created. These changes most probably took place under the first Romanovs, starting in the 1620s. At the same time, some coats of arms were re-drawn. In the "Titulyarnik," most of the territorial coats of arms were also changed. Moreover, the complex of territorial coats of arms was supplemented with completely new coats of arms. Iconographic and source analysis of the images of coats of arms and their comparison with earlier versions has allowed the author to identify some important patterns of their transformation. It has been determined that many territorial coats of arms of the "Titulyarnik" were significantly strengthened by Christian semantics. This was primarily done by addition of various Christian symbols to the coats of arms. The most important of these symbols was the cross, represented in its two forms — straight and x-shaped cross. Thus, the heraldic reform carried out in the "Titulyarnik" was consistent; it was associated with the need to emphasize the Orthodox nature of the Muscovite Tsardom as guardian and defender of the Christian religion. Christian semantics also appeared in the heraldic verses written by an unknown author in the 1670s. In these verses, the territorial coats of arms were described and their interpretation was given. Variants of the coats of arms presented in the "Titulyarnik" continued to exist in the period of the Russian Empire.

2019 ◽  
Vol 62 (4) ◽  
pp. 44-57 ◽  
Author(s):  
J. V. Klepikova

The paper discusses the philosophical and historical doctrine of the Russian philosopher and historian George Petrovich Fedotov. The author focuses on the analysis of imperial issues in the works of G.P. Fedotov, especially of his views on the cultural history of the Russian empire and the essence of imperial project in Russia. Fedotov reconsiders the historical experience and revolutionary catastrophe of Russia and searches for the foundations of the social and cultural processes determining the events of Russian history. Fedotov’s works offer a variety of interpretations of the political and cultural phenomenon of empire. This reflects his evolution as a philosopher of history: the focus of his vision shifts from the Medieval Rus to the Empire of Peter the Great, then to the collapsed empire of Nicholas II and finally to the USSR (the latter was also an empire according to him). Fedotov’s concept of Empire evolves into a timeless cultural-philosophical phenomenon but originates from the historical description of the centralization of power in the feudal monarchy of Ivan the Terrible. The evolution of the philosophical and historical views of Fedotov is influenced by the changes of his attitude to the historical conception of Klyuchevsky. In the 1940s Fedotov considers the empire as a universal idea. The concept of empire proposed by Fedotov gives an understanding of the Russian historical development, especially the causes of the decline and fall of the Russian Empire. Fedotov associates the cause of the salvation of Russia with the study of ancient Russian culture, in which he founds a moral and political ideal of the “Republic of Saint Sophia.” The paper shows heuristic potential of Fedotov’s cultural and philosophical ideas on the vocation of spiritual elite and the creative role of personality in the process of nation-building.


2020 ◽  
Vol 3 (3) ◽  
pp. 63-67
Author(s):  
Mamarazok Tagaev ◽  

In the article, after the conquest of the Russian Empire in the province, hospitals were opened for the Russian military and turned them into a hospital. Opened hospitals in Tashkent, Samarkand and Kattakurgan and outpatients for women and men. However,the local population, fearing doctors in uniform, did not want to contact them and turned to healers and paramedics


2019 ◽  
Vol 21 (2) ◽  
pp. 26-31
Author(s):  
Jalalitdin Mirzaev ◽  
◽  
Abdusalom Khuzhanazarov

The article discusses the history of Termez as an outpost of the Russian Empire on the border with Afghanistan


The paper is a review on the textbook by A. V. Yeremin, «The History of the National Prosecutor’s office» and the anthology «The Prosecutor’s Office of the Russian Empire in the Documents of 1722–1917» (authors: V. V. Lavrov, A. V. Eremin, edited by N. M. Ivanov) published at the St. Petersburg Law Institute (branch) of the University of the Prosecutor’s office of the Russian Federation in 2018. The reviewers emphasize the high relevance and high level of research, their theoretical and practical significance. The textbook and the anthology will help the students increase their legal awareness, expand their horizons.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


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