scholarly journals The Role of Catholic Based Organisations in Addressing Livelihood Challenges of the Rural Refugee Youth Population in the Context of Forced Migration in Zambia

Author(s):  
Nelly Mwale
Author(s):  
David B. Thronson

Citizenship plays a larger and more critical role in the life of children than it should. Children who lack citizenship are incredibly vulnerable to exploitation. In the migration context, a child’s citizenship can be largely determinative of where and with whom a child lives. Despite a modern children’s rights framework that recognizes the humanity and autonomy of children, citizenship and nationality still form an integral part of a child’s identity and play a critical role in a child’s development. It has a pervasive impact in securing other rights for children and can be a central factor in a child’s cultural and linguistic background, education, economic and environment exposures, and virtually all aspects of a child’s daily life. This chapter examines children’s right to citizenship and explores the ongoing crisis of statelessness that undermines these rights. It reviews the role that citizenship plays in both voluntary and forced migration of children, child-specific protections found in both universal and regional human rights frameworks, and the role of children’s citizenship in promoting family unity.


2018 ◽  
Vol 4 (1) ◽  
pp. 205630511876443 ◽  
Author(s):  
Nadia Kutscher ◽  
Lisa-Marie Kreß

In 2015, an unprecedented number of unaccompanied minor refugees came to Europe. To verify reports in mass media as well as professionals’ and volunteers’ impressions regarding the importance of digital media, this empirical study was conducted in the summer of 2015 in cooperation with the “Children’s Charity of Germany” (Deutsches Kinderhilfswerk e.V.). The study focused on the question of how unaccompanied minor refugees use digital (social and mobile) media in the context of their forced migration to Germany. It explored how they use these media to stay in contact with family and friends in their country of origin and beyond, to establish new relationships, to orientate themselves in the receiving country, and to search for (professional) support. Thus, the role of digital media in maintaining transnational social networks and enabling participation in a receiving society is investigated. This article presents key findings and their theoretical implications as well as a methodological and ethical reflection on this research.


Author(s):  
Stephen Naumann

The establishment of the Oder-Neisse border between Poland and Germany, as well as the westward shift of Poland’s eastern border resulted in migration for tens of millions in regions that had already been devastated by nearly a decade of forced evacuation, flight, war and genocide. In Poland, postwar authors such as Gdańsk’s own Stefan Chwin and Paweł Huelle have begun to establish a fascinating narrative connecting now-Polish spaces with what are at least in part non-Polish pasts. In Germany, meanwhile, coming to terms with a past that includes the Vertreibung, or forced migration, of millions of Germans during the mid-1940s has been limited at best, in no small part on account of its implication of Germans in the role of victim. In her 2010 debut novel Katzenberge, however, German author Sabrina Janesch employs a Polish migration story to connect with her German readers. Her narrator, like Janesch herself, is a young German who identifies with her Polish grandfather, whose death prompts her to trace the steps of his flight in 1945 from a Galician village to (then) German Silesia. This narrative, I argue, resonates with Janesch’s German audience because the expulsion experience is one with which they can identify. That it centers on Polish migration, however, not only avoids the context of guilt associated with German migration during World War II, but also creates an opportunity to better comprehend their Polish neighbors as well as the geographical spaces that connect them. Instead of allowing border narratives to be limited by the very border they attempt to define, engaging with multiple narratives of a given border provide enhanced meanings in local and national contexts and beyond. 


2019 ◽  
Vol 41 (3) ◽  
pp. 204-215
Author(s):  
Halina Grzymała-Moszczyńska ◽  
Maria Kanal

The goal of our article is to present the subject of forced migration as a very interesting and socially relevant research field that could contribute to further development of the psychology of religion. We focus on further development of the toolbox of the psychology of religion, seeking further application of Sunden’s role theory and introducing new approaches originating from indigenous and environmental psychology. After a short review of existing research, new theoretical approaches, and methodologies are presented, along with suggestions for improving the validity of qualitative research pertaining to the role of religion at all stages of the migration process.


2019 ◽  
Vol 40 (2) ◽  
pp. 107-127 ◽  
Author(s):  
Ana d’Abreu ◽  
Sara Castro-Olivo ◽  
Sarah K. Ura

In this article, we conduct a systematic review of the extant literature on the risk and protective factors that impact the healthy resettlement of refugee children around the world. We identify acculturative stress as a main risk factor to consider for assessment and intervention given that is often overlooked in the literature for refugee children, but has been found to strongly impact their socio-emotional development. In addition, we discuss ecologically framed/culturally responsive interventions and assessment practices that could aid in the successful resettlement of refugee children. We also discuss the limitations of the extant research on refugee children and make recommendations for future research directions.


Author(s):  
Vinh Nguyen

Vietnamese Canadian refugee aesthetics are the diverse expressions of how hundreds of thousands of refugees and their descendants experienced the Vietnam War and its aftermath. They are shaped on the one hand by a history of war in, and forced migration from, Vietnam and on the other by resettlement in multicultural Canada. Significantly, Vietnamese Canadian refugee aesthetics are produced within a distinct context of Canadian “forgetting of complicity” in the Vietnam War. A major shaping force of this aesthetics is the idea that Canada was an innocent bystander or facilitator of peace during the war years, instead of a complicit participant providing arms and supporting a Western bloc victory. This allows, then, for a discourse of Canadian humanitarianism to emerge as Canada resettled refugees in the war’s wake. Vietnamese Canadian refugee aesthetics are produced and received in relation to the enduring narrative of Canadian benevolence. In this way, they celebrate the nation-state and its peoples through gratitude for the gift of refuge. More importantly, however, they illuminate life during and in the wake of war; the personal, political, and historical reasons for migration; the struggles and triumphs of resettlement; and the complexities of diasporic existence. Refugee aesthetics are driven by memory and the desire to commemorate, communicate, and make sense of difficult pasts and the embodied present. They often take the form of literary works such as memoirs, novels, and poetry, but they are also found in community politics and activism, such as commemoration events and protests, and other popular media like public service videos. Produced by refugees as well as the state, these aesthetic “texts” index themes and problematics such as the formation of voice; the interplay between memory, history, and identity; the role of autobiography; and the modes of representing war, violence, and refuge-seeking.


2018 ◽  
Vol 4 (1) ◽  
pp. 205630511876444 ◽  
Author(s):  
Marie Gillespie ◽  
Souad Osseiran ◽  
Margie Cheesman

This research examines the role of smartphones in refugees’ journeys. It traces the risks and possibilities afforded by smartphones for facilitating information, communication, and migration flows in the digital passage to Europe. For the Syrian and Iraqi refugee respondents in this France-based qualitative study, smartphones are lifelines, as important as water and food. They afford the planning, navigation, and documentation of journeys, enabling regular contact with family, friends, smugglers, and those who help them. However, refugees are simultaneously exposed to new forms of exploitation and surveillance with smartphones as migrations are financialised by smugglers and criminalized by European policies, and the digital passage is dependent on a contingent range of sociotechnical and material assemblages. Through an infrastructural lens, we capture the dialectical dynamics of opportunity and vulnerability, and the forms of resilience and solidarity, that arise as forced migration and digital connectivity coincide.


2020 ◽  
Vol 9 (4) ◽  
pp. 321-330
Author(s):  
Peter Kaiser ◽  
Marie T. Benner ◽  
Kai Pohlmann

AbstractReligion has always had an influence on the causal attribution of people, i.e. how is your own destiny, happiness and misfortune interpreted? Since religious belief is not static, it is strongly influenced by the experiences that sufferers have gained in their past. It therefore plays an important role in dealing with trauma and stress in humanitarian crises – especially in vulnerable populations (such as refugees) and can be a source of power in difficult times. There are systematic studies on psychological implications of trauma in the context of war and forced migration on affected populations, especially regarding the development of post-traumatic stress disorder, but the effects of religious beliefs are not well understood yet. This study examines the role of religion in the daily lives of Karen refugees in long-term refugee settings along the Thai-Myanmar border and the possible influence that religion can have on dealing with crisis situations and one's own destiny. Resilience is a factor that is easily overlooked by mental health services, especially in situations where people are dependent on third party help. Psychosocial health care should take into account the role of religious beliefs in terms of expectations and causal attribution.


2017 ◽  
Vol 49 (4) ◽  
pp. 577-582
Author(s):  
Dawn Chatty

Academic interest in the study of forced migration as a specific field developed only in the late 20th century. But its conceptual tools had a much earlier incarnation in the United States. In the early 20th century historical linguistic and ethnographic research was being conducted with Native American peoples who had been subjected to massive ethnic cleansings in the preceding two centuries. Much of that early work was with tribes who had been displaced, dispossessed, and involuntarily marched into resource-poor reservations. The scientists working with them thought they were engaging in a kind of salvage operation to record ways of life before they disappeared. These researchers largely ignored or failed to recognize the impacts of displacement—destroyed settlements, land occupation, nonviable reservations, inadequate welfare, and hostile administrations and lack of legal rights—and focused instead on trying to reconstruct memory culture of “what life was like in the old days.” Nevertheless, these studies gave us many of our basic concepts to describe and analyze the experience of uprootedness and dispossession. These fundamental concepts have become important in the discipline of forced migration studies. They include understandings of: role and identity, hierarchy, social networks, conflict mechanisms, reciprocity and trust, boundary creation, rites of passage, liminality, and the role of myths.


2019 ◽  
Vol 41 ◽  
pp. 393-424 ◽  
Author(s):  
Alessandra Conte ◽  
Silvia Migali

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