scholarly journals Young England: Part One

2019 ◽  
Vol 2 (2) ◽  
pp. 77-101
Author(s):  
Laurie Langbauer

“Young England: Part One” pursues central questions for juvenilia studies: how did the turn-of-the-century juvenile tradition influence succeeding generations of Victorian writers, and what new questions does scholarly understanding of juvenile writing in Britain allow literary critics to ask now? The Romantic-era juvenile tradition gets reconstituted through its influence on the 1840s Tory splinter movement, Young England. I argue that this contradictory, conservative group of titled young writers paradoxically reveals how the marginalized juvenile tradition calls its writers into being—and asks us to revise our ideas of literary traditions and of history in general. The young Romantics Byron and Shelley symbolized youthful writing to Young Englanders, but so did another lesser-known juvenile writer, Percy Smythe, Sixth Lord Strangford. That Strangford was father to a prominent Young Englander: George Smythe, later Seventh Lord Strangford. In recovering both Strangfords’ literary juvenilia, Part One considers the rethinking of genealogy and succession within writing by young authors—arguing it underlies Young England as youth movement, especially its sense of history as ultimately inaccessible but vital nonetheless in its construction. Part Two (JJS 3.2, June 2020) will look more closely at how Young England’s shaping fantasy of history depends on youth. It focuses on the self-fashioning within its contradictions of one-time juvenile writer and Young England’s mentor, Benjamin Disraeli (later Prime Minister and Earl of Beaconsfield)—contradictions employing signifiers of youth that were generative of his virtuoso performance as writer, celebrity, and statesman.

2016 ◽  
Vol 44 (3) ◽  
pp. 671-686
Author(s):  
Megan Dent

Benjamin Disraeli (1804–1881) has long suffered accusations of insincerity and expediency, especially with regard to his religious position. The mercurial novelist and prime minister famously evaded reference to his theological opinions. His official biographers, W.F. Moneypenny and G.E. Buckle, claimed that an “absolute reticence as to his personal religion was one of [Disraeli's] marked characteristics” (qtd. in Vincent 38). In June of 1832 – early in Disraeli's literary career – a critic in the Monthly Review even charged him with outright irreligion. The subject of the column was Disraeli's new novel Contarini Fleming (1832), which called itself a “psychological romance.” Speaking to the protagonist's various experiments with the hedonism of poetic expression, devout Roman Catholicism, and political pragmatism throughout the novel, the reviewer asked, “What are we to understand by the exemption from ‘sectarian prejudices’? The absence of religion. What is meant by the [artist's] ‘flowing spirit of creation’? Simply that there is no God” (qtd. in Letters 1: 284). Days after the review was published, Disraeli wrote to his sister, Sarah, “I suppose you have read the Review in the Monthly [-] where I am accused of Atheism, because I retire in Solitude to write novels” (Letters 1: 284).


2019 ◽  
Vol 10 (1) ◽  
pp. 178 ◽  
Author(s):  
Alaa’ G. Rababah ◽  
Jihad M. Hamdan

This study provides a contrastive critical discourse analysis of the speeches of the Israeli Prime minister Benjamin Netanyahu and the Palestinian President Mahmoud Abbas to the United Nations General Assembly regarding the Gaza War (2014). The analysis explores the representation of the “Self” and the “Other” in relation to the war. Van Dijk’s ‘Ideological Square’ theory is adopted to explore the group polarization of Us versus Them dichotomy. Moreover Halliday’s Systematic Functional Grammar is utilized in the analysis to study how the polarization of the “Self” and “Other” is constructed via particular grammatical transitivity choices. The results indicated that the representation of the “Self” and “Other” in the speeches reflects two different opposing ideologically-governed perspectives on the Gaza conflict. Both speakers present the “Self” as ‘strong’, ‘human’ and ‘honorable’ in contrast to the “Other” that is deemed to be a ‘dire threat’ and an ‘agent of destruction’.


Author(s):  
Учужук Масхудович Панеш ◽  
Шамсет Еристемовна Шаззо

Задача выявить в творчестве Мулиат Емиж конца ХХ - начала XXI века типологические особенности национальной литературы определяет исследование проблемно-тематического содержания, эволюции конфликта и жанровых форм художественных явлений. Устанавливаются усиление проблемности и попытки углубления концепции личности в сборниках «Возвратившиеся песни», «Таинственный знак», «Горное озеро» и др. Отмечается движение к художественной объемности и концентрации поэтических средств. Определяется влияние фольклора и традиций литературы на формирование жанровых форм поэзии. Опора на историко-литературный и сравнительно-типологический методы позволяет сделать вывод об отражении в творчестве М. Емиж таких особенностей современной литературы, как освобождение от декларативности, публицистического многословия и торжественности. Работа может быть востребована при изучении теоретических проблем формирования отечественной литературы ХХ века. The authors set objectives to identify the typological features of national literature in the work of Muliat Emizh of the late 20 - early 21 centuries, which determine the study of the problem-thematic content, the evolution of the conflict and genre forms of artistic phenomena. The authors establish the strengthening of the problematic nature and attempts to deepen the concept of personality in the collections "Returned Songs", "The Mysterious Sign", "Mountain Lake", etc. The movement towards artistic volume and concentration of poetic means is noted. The influence of folklore and literary traditions on the formation of genre forms of poetry is determined. The reliance on historical-literary and comparative-typological methods makes it possible to draw a conclusion about the reflection in the work of M. Emizh of such features of contemporary literature as liberation from declarativity, journalistic pleonasm and solemnity. This work may be in demand in the study of theoretical problems of the formation of Russian literature of the twentieth century.


SIASAT ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 1-9
Author(s):  
Jared Genser ◽  
Sivarasa Rasiah

This paper is about Anwar Ibrahim and politics in Malaysia. Anwar Ibrahim was born in a village near Penang, Malaysia on August 10, 1947. His parents were a hospital medical assistant and a housewife who became engaged in local grassroots politics early on. Anwar became involved in politics in 1971 as a pro-Islam student leader, founding the Muslim Youth Movement of Malaysia. He remained its president until 1982.67 Although he was a leader of opposition groups – in fact he was jailed under the Internal Security Act for two years for organizing mass demonstrations in 1974 – Anwar accepted an invitation in 1982 to join the ruling United Malays National Organization (UMNO). Rising quickly through the ranks of the party, he served in succession as the Minister of Culture, Youth, and Sports in 1983, of Agriculture in 1984, of Education from 1986-91, and was appointed Minister of Finance from 1991-98. In 1993, Anwar also became Deputy Prime Minister for Prime Minister Mahathir.68 He served as Deputy Prime Minister until 1998, when he was dismissed, on the pre-text of corruption and sodomy allegations, because of major disagreements with Mahathir about the political and economic direction of Malaysia’s future.


Author(s):  
Mary-Ann Constantine

This chapter explores the spread and exchange of some key Romantic-era preoccupations across Wales and the West Country. Focusing on Bristol as a place where ideas and energies—religious, political, and creative—met and mixed, it shows how Welsh and English literary traditions were channelled into a variety of new forms, often in response to the turbulence of the 1789 revolution and the subsequent wars with France. While broad structures of thought, including Dissent, antiquarianism, and a complex relation with the metropolis, are shared across the entire area, Wales’s linguistic, cultural, and geographical differences made it, for English writers, a place of exotic and utopian possibilities. From the reimagined bardic world of the radical Iolo Morganwg to the Wales-inspired poems of Southey and Wordsworth, this chapter reveals direct connections and striking parallels in the lives and works of writers in both languages.


Author(s):  
Angelique Margarita Nairn

Despite the pursuit of gender equality emphasised by first, second, and third wave feminism, society continues to socially construct women as inferior to men, that their place should be in the home and that they pose a threat to masculine ideals if women do not act or conform to hegemonically feminine traits. So, what happens when a woman is elected to a role generally occupied by men? This is a question set to be addressed in this chapter on Prime Minister of New Zealand, Jacinda Ardern. Applying thematic analysis to a series of Facebook videos uploaded to Ardern's Page, this research found that Ardern tended to emphasise what mattered to her, personal information about herself and her work, and what it meant to be a career mum. The themes indicate that in some cases she could speak with her own voice, but that political and societal structures influenced her identity work.


SIASAT ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 1-9
Author(s):  
Jared Genser ◽  
Sivarasa Rasiah

This paper is about Anwar Ibrahim and politics in Malaysia. Anwar Ibrahim was born in a village near Penang, Malaysia on August 10, 1947. His parents were a hospital medical assistant and a housewife who became engaged in local grassroots politics early on. Anwar became involved in politics in 1971 as a pro-Islam student leader, founding the Muslim Youth Movement of Malaysia. He remained its president until 1982.67 Although he was a leader of opposition groups – in fact he was jailed under the Internal Security Act for two years for organizing mass demonstrations in 1974 – Anwar accepted an invitation in 1982 to join the ruling United Malays National Organization (UMNO). Rising quickly through the ranks of the party, he served in succession as the Minister of Culture, Youth, and Sports in 1983, of Agriculture in 1984, of Education from 1986-91, and was appointed Minister of Finance from 1991-98. In 1993, Anwar also became Deputy Prime Minister for Prime Minister Mahathir.68 He served as Deputy Prime Minister until 1998, when he was dismissed, on the pre-text of corruption and sodomy allegations, because of major disagreements with Mahathir about the political and economic direction of Malaysia’s future.


Geoffrey Cantor, Michael Faraday. Sandeminian and scientist. A study o f science and religion in the nineteenth century . Basingstoke and London: Macmillan, 1991. Pp. xi + 359. ISBN 0-333-55077-3. John Meurig Thomas, Michael Faraday and the Royal Institution. The genius of man and place . Bristol, Philadelphia and London: Adam Hilger, 1991. Pp. xii + 234. ISBN 0-7503-0145-7. The correspondence of Michael Faraday. Volume 1 , 1811-1831, edited by Frank A.J.L. James. London: Institution of Electrical Engineers, 1991. Pp. xlix + 673. ISBN 0-86341-248-3. ‘Very ordinary background, father ran a smithy, son had virtually no education ... didn’t go to university ... But extraordinary - brilliant. The Good Lord’s no respecter of backgrounds, never has been, He plants genius the world over and it’s up to us to find it’.1 Spoken neither by a scientist nor by a historian, these were the words by which Prime Minister Margaret Thatcher elevated Faraday to the status of personal hero in 1987. Behind the rhetoric stood the conviction of 1980s Thatcherism, idealizing as it did the cult of the self-made, and challenging the very survival of those weighty institutions of education and science, most notably the universities, which had apparently played no part in the life and work of such great individuals as Michael Faraday and their entrepreneurial counterparts of the Thatcher years.


Aethiopica ◽  
2012 ◽  
Vol 12 ◽  
pp. 202-206
Author(s):  
Richard Pankhurst

Miscellaneous ArticleThe article, which traces the Ethiopian history of beads and necklaces, focuses on an unpublished necklace which belonged to Emperor Tewodros’s consort Queen Ṭǝru Wärq. Acquired by Robert Napier, apparently after her death in 1868, it was presented by Napier to the then British Prime Minister Benjamin Disraeli. The necklace, though unique, is in Ethiopia’s necklace tradition; and utilizes the country’s three main traditional types of jewellery: silver caskets, silver filigree, and glass beads. A work of some sophistication it is not without artistic, as well as historical interest.


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