scholarly journals Etika Lingkungan dalam Kosmologi Sufistik Menurut Seyeed Hossein Nasr

2017 ◽  
Vol 21 (2) ◽  
pp. 221
Author(s):  
Suwito Suwito
Keyword(s):  
Environmental Ethics ◽  
Human Life ◽  
Ecological Crisis ◽  
Ecological Ethics ◽  
Mulla Sadra ◽  
The One ◽  
The Universe

Environmental Ethics of Sufism Cosmology in View of Seyeed Hossein Nasr. Sufism has unique concepts about human life. It provides the ways and methods to find the highest conscious so that the sâlikîn (the followers of sufism) can be wiser than before in any aspects, including in facing ecological crisis issues. This article tried to explore and analyze Seyeed Hossein Nars’s view on ecological ethics in sufism. Nasr’s concept derived from tawhîd (unity). Macro and micro cosmos were God’s theophany. The relation between Allah as The God and cosmos were like one face at the front of thousand mirrors. Allah is The One and there are many manifestations of his reflection. Therefore, the universe contains and accommodates the “aspects” of God. Hence, Nasr developed the concept of tawhîd became rim and axis theory. In this theory, there are similarities and likenesses with a’yan’s Mulla Sadra and al-Ghazali views. Through bashîrah (the eyes of heart), the sâlik can be khalîfah and ‘abd Allâh. Hence, damaging the cosmos also means damaging the relation with Allah.

scholarly journals REKONTRUKSI ECORELIGIUS ORANG MELAYU Solusi Penyelamatan Lingkungan

2017 ◽  
Vol 16 (1) ◽  
pp. 99
Author(s):  
Husni Thamrin, M.Si
Keyword(s):  
Indigenous People ◽  
Environmental Ethics ◽  
Deep Ecology ◽  
Ecological Crisis ◽  
Human Being ◽  
The People ◽  
Traditional Societies ◽  
The Times ◽  
The Universe

Anthropocentric paradigm has distanced humans from nature, as well as causing the humans themselves become exploitative in attitude and do not really care about the nature. In relation, ecological crisis also can be seen as caused by mechanistic-reductionistic-dualistic of Cartesian science. The perspective of anthropocentric is corrected by biocentrism and ecocentrism ethics, particularly Deep Ecology, to re-look at the nature as an ethical community. The concept of ecoculture is already practiced from the beginning by indigenous or traditional societies in elsewhere. The perspective of the human being as an integral part of the nature, and  the behaviour of full of resposibility, full of respect and care about the sustainability of all life in the universe have become perspectives and behaviours of various traditional people. The majority of local wisdom in the maintenance of the environment is still surviving in the midst of shifting currents waves by a pressure of anthropocentric perspective. There is also in a crisis because a pressure of the  influences of a modernization. While others, drifting and eroding in the modernization and the anthropocentric perspective.In that context, ecoculture, particularly Deep Ecology, support for leaving the anthropocentric perspective, and when a holistic life perspective asks for leaving the anthropocentric perspective, the humans are invited to go back to thelocal wisdom, the old wisdom of the indigenous people. in other words, environmental ethics is to urge and invite the people to go back to the ethics of the indigenous people that are still relevant with the times. The essence of this perspective is back to the nature, back to his true identity as an ecological human in the ecoreligion  perspective.

Edward Schillebeeckx's Creation Theology as a Resource for Ecological Ethics

Horizons ◽  
2011 ◽  
Vol 38 (2) ◽  
pp. 253-273
Author(s):  
Erica Olson-Bang
Keyword(s):  
Environmental Ethics ◽  
Kingdom Of God ◽  
Ecological Crisis ◽  
Ecological Ethics ◽  
Global Community ◽  
Creation Theology ◽  
Present Practice ◽  
Fertile Soil ◽  
Ecological Ethic ◽  
Ethical Response

ABSTRACTAs the global community becomes increasingly attuned to the disastrous consequences of our long-standing environmental prodigality, Christians and Christian theologians are cultivating theological and ethical responses to the ecological crisis with the goal of fostering life-giving understandings of creation and ecophilic lifestyles. While many theologians and ethicists have heeded this call to read the signs of the environmental times, Schillebeeckx's creation theology remains an underutilized resource for developing an ethical response to this contemporary crisis. This article seeks to offer Schillebeeckx's theology of creation as fertile soil for nurturing an ecological ethic. This article highlights Schillebeeckx's growing ecological concerns, illustrates the connection between Schillebeeckx's theology of creation and his ecological consciousness, and transposes Schillebeeckx's emerging ecological themes into the register of environmental ethics. This ecological ethics emphasizes co-creativity with God in creation, ecological asceticism, following Christ's creational praxis, and actualizing the present practice of the coming kingdom of God.

scholarly journals Application of Gadamerian Hermeneutics in Medicine based on the Meaning of Mulla Sadra's Truth

2021 ◽  
Vol 8 (10) ◽  
pp. 160
Author(s):  
Yousef Kheire ◽  
Seyyed Mohammad Amin Madayen
Keyword(s):  
Human Body ◽  
Human Life ◽  
Medical Science ◽  
The Body ◽  
Layer By Layer ◽  
Risk Of Death ◽  
Mulla Sadra ◽  
Patient At Risk ◽  
The Universe ◽  
Origin Of The Universe

Hermeneutics has been introduced as a science of Tafsīrand Ta’wīland this science emphasizes human understanding. Various fields related to the fields of human life and human civilization are the fields of study of this science. the different realms of hermeneutics in the field of medical science requires special delicacy and precision; because any inconsistency of the doctor's understanding with the truth of the disease puts the patient at risk of death. The present article, by descriptive and analytical methods, has applied Gadamerian hermeneutics based on Mulla Sadra's explanation of the truth with the topics of medical hermeneutics. Gadamerian method of medical hermeneutics has paid special attention to understanding the disease due to the importance of human life, and according to this method, both the physician and the patient participate in achieving the nature of the disease according to a dialogical and two-way model. Understanding the truth of the disease follows understanding the truth of the human body; and since the truth of the body, according to Mulla Sadra, depends on the truth of the soul and it also depends on the origin of the universe, which has infinite perfections, then the truth of the human body is unlimited. In short, the physician and the patient proceed through a dialogical relationship to a layer-by-layer understanding of the truth of the disease.

scholarly journals Humanism and nature – some reflections on a complex relationship

2006 ◽  
Vol 2 (2) ◽  
Author(s):  
Jörn Rüsen
Keyword(s):  
18Th Century ◽  
Human Life ◽  
Ecological Crisis ◽  
The Other ◽  
Ancient Rome ◽  
Nature And Culture ◽  
The Enlightenment ◽  
Man And Nature ◽  
The One

The paper starts with a systematical analysis of the interrelationship of humanism and nature. It proceeds to a historical reconstruction of this relationship in the development of Western humanism from ancient Rome via Renaissance till the Enlightenment of the 18th century. In both respects the result of the analysis is the same: The Western tradition of humanism is characterised by a gap between an emphasis on the cultural quality of human life on the one hand and nature on the other one. Men are entitled to dominate and govern nature and use it for their purpose. This fits into an idea of a progressing destructive relationship between man and nature in the West. On the other the tradition of humanism has put the gap between man and nature into a harmonising cosmological or theological context. In this context a simple destructive relationship between man and nature is not possible. The humanism of today has to pick up the challenge of the ecological crisis and to refer to its tradition where man and nature are mediated into a meaningful and sense-bearing interrelationship. Instead of simply referring to the traditional cosmology a convincing idea of this mediation or even synthesis can only be made plausible by referring to the already pre-given synthesis between nature and culture, the human body.

scholarly journals Enterprise of fasting and vocation of a physician

2013 ◽  
Vol 21 (1) ◽  
pp. 44-49
Author(s):  
Ilija Kajtez
Keyword(s):  
Human Body ◽  
Medical Profession ◽  
Human Life ◽  
Human Being ◽  
Doctor Who ◽  
Human Ability ◽  
The World ◽  
Human Effort ◽  
The One ◽  
The Universe

In this paper, the author considers the enterprise of fasting, in which the man faces the important issues of his existence, the purpose and worldly life. The author is aware that all social, philosophical and theological phenomena are very complex, profound and obscure and quotes the French philosopher and scientist Pascal, who claimed: ?We do not possess enough knowledge to?understand the life of human body?While in nature everything is closely intertwined ? No part can be recognized unless we have studied the unit. The life of each body will be understood only when we learn all that it needs; and in order to achieve this, it is necessary to study the universe. But the universe is infinite and it is beyond the human ability to grasp it??It is clear from this quotation that we are facing many complex issues whenever we try to reveal one of the secrets of Christian life - the secret of fasting. The second part of the essay has to do with people and the time we live in, the relations between believing doctors and their profession and whether and to what extent a believing doctor who observes fasts is closer to the Truth and Goodness that the one who does not believe. The author argues that the doctor who is a believer and who observes a fast seeing it as the time when values of human life should be put to test and the meaning of medical profession reconsidered is closer to the truth of Existence and love of the world. There is no duty that is more important for a modern, egotistic, materialistic man than resuming fasts. A fast as a profound rethinking of the whole of a human being, as a human effort, as Solzhenitsyn would say, to self-restriction, abstinence, nurturing of his own freedom.

scholarly journals Paradigma Holistic Education

2018 ◽  
Vol 2 (2) ◽  
pp. 79-91
Author(s):  
Hasan Sayfullah
Keyword(s):  
World View ◽  
Human Life ◽  
Educational Institution ◽  
Holistic Education ◽  
Ecological Crisis ◽  
Modern World ◽  
Moral Wisdom ◽  
Life Problems ◽  
The Times ◽  
The One

The ever-expanding rotation of science, along with the remarkable progress of civilization and human science in this modern age, has arisen multidimensional and multi-complex human life problems and crises, such as: ecological crisis, humanitarian crisis , moral crises (demoralisation), greater social and economic inequality, violence and crime, and other crises. The occurrence of that is because of the enormous inequality between science and technology that developed so rapidly with moral wisdom and humanity that is not developed at all, if not said backwards. Furthermore, if traced the root cause, as a result of the unsuitability between the demands of the times with the world view of the modern world. On the one hand, the flow of globalization has eliminated human relationships in a more open, dialogical, tolerant, and plural climate. The most dominant significance of character change, mindset, attitude, ethics, and morals is endorsed in educational institutions. So when there is a deterioration and anxiety in human life that is definitely blamed is the educational institution. However, on the other hand, the worldview adopted by most modern humans does not allow the dialogical and humanist relations to grow and develop. Based on the concept of holistic education is an offer.

The Term Chhi: Its Past and Present Significance

1978 ◽  
Vol 06 (04) ◽  
pp. 272-276
Author(s):  
S. Mahdihassan
Keyword(s):  
Base Metal ◽  
Critical Analysis ◽  
Human Life ◽  
Present Form ◽  
The Earth ◽  
The One ◽  
Liquid Flows ◽  
The Universe

As every present form is the carrier of its past, Chhi, as an idea, must also carry its past. Chhi is Cosmic Soul which, by nature, is a most subtle form of matter and, by function, Creative Energy. It created the universe including man, it preserves human life and, when properly assimilated, can prolong life. Such is its importance today. When traced to its earliest past, the inscribed character of Chhi supposed to reveal it as vapors rising upward. A critical analysis shows it to be dual-natured, a part indicating movement upward and another downward. It is the pictogram of freshly spilled blood which gives rise to vapors like miniature clouds, while the main liquid flows downward, sinking into the earth. Blood was looked upon as Blood-Soul, a magical substance, an all-becoming and all-performing power, as was Chhi at its beginning. As I-Chhi or Ek-Chhi, the One-Soul, the Cosmic-Soul, it finally became Ik-Si-R, Iksir or Elixir, an agency capable of transforming an old person into a youth and a base metal into gold. Thus, from beginning to end Chhi has remained "soul" by nature refined matter, and by function, creative energy.

scholarly journals Tawakal Dalam Perspektif Islam

2019 ◽  
Vol 10 (2) ◽  
pp. 181-192
Author(s):  
Achmad .
Keyword(s):  
Human Life ◽  
Belief In God ◽  
The One ◽  
The Universe

Man was created by God as a perfect being because he was blessed with reason so that he can distinguish between good and bad, haq and inner. There are two things that cannot be released in human life, namely endeavor and trust. Efforts are to try and do, not be silent, also not fatalistic. His conviction is quite strong and stable, while trust is an attitude of a servant who is the result of his unanimous belief in God, because he believes that only God created everything, his knowledge is extensive, he is the one who governs and controls the universe. It is this belief that drives him to surrender all his problems to God. His heart is calm and peaceful and there is no suspicion, because Allah is Omniscient and Wise, and there are still many versions of scholars in interpreting tawakal. There are 4 things that must be known in trust, namely: the meaning of trust, the degree of trust, trust in benefits, and characteristics of trust. By knowing the four points of trust, a person can strengthen himself to put his trust in God.

Biosecurity: tools, behaviours and concepts

2020 ◽  
Vol 4 (5) ◽  
pp. 449-452
Author(s):  
Alan MacLeod ◽  
Nicola Spence
Keyword(s):  
Plant Protection ◽  
Human Life ◽  
Animal Health ◽  
Early Warning Systems ◽  
Policy Makers ◽  
Recent Developments ◽  
Surveillance Programs ◽  
Harmful Organisms ◽  
The One ◽  
Biosecurity Practices

COVID 19 has raised the profile of biosecurity. However, biosecurity is not only about protecting human life. This issue brings together mini-reviews examining recent developments and thinking around some of the tools, behaviours and concepts around biosecurity. They illustrate the multi-disciplinary nature of the subject, demonstrating the interface between research and policy. Biosecurity practices aim to prevent the spread of harmful organisms; recognising that 2020 is the International Year of Plant Health, several focus on plant biosecurity although invasive species and animal health concerns are also captured. The reviews show progress in developing early warning systems and that plant protection organisations are increasingly using tools that compare multiple pest threats to prioritise responses. The bespoke modelling of threats can inform risk management responses and synergies between meteorology and biosecurity provide opportunities for increased collaboration. There is scope to develop more generic models, increasing their accessibility to policy makers. Recent research can improve pest surveillance programs accounting for real-world constraints. Social science examining individual farmer behaviours has informed biosecurity policy; taking a broader socio-cultural approach to better understand farming networks has the potential to change behaviours in a new way. When encouraging public recreationists to adopt positive biosecurity behaviours communications must align with their values. Bringing together the human, animal, plant and environmental health sectors to address biosecurity risks in a common and systematic manner within the One Biosecurity concept can be achieved through multi-disciplinary working involving the life, physical and social sciences with the support of legislative bodies and the public.

PENGARUH LATIHAN RANGE OF MOTION (ROM) AKTIF ASSITIF TERHADAP RENTANG GERAK SENDI PADA LANSIA YANG MENGALAMI IMMOBILISASI FISIK

2019 ◽  
Vol 13 (2) ◽  
Author(s):  
Andri Setyorini ◽  
Niken Setyaningrum
Keyword(s):  
Range Of Motion ◽  
Human Life ◽  
The Elderly ◽  
General Purpose ◽  
Test Statistic ◽  
Physical Mobility ◽  
Motion Exercise ◽  
The One ◽  
The Individual ◽  
Active Training

Background: Elderly is the final stage of the human life cycle, that is part of the inevitable life process and will be experienced by every individual. At this stage the individual undergoes many changes both physically and mentally, especially setbacks in various functions and abilities he once had. Preliminary study in Social House Tresna Wreda Yogyakarta Budhi Luhur Units there are 16 elderly who experience physical immobilization. In the social house has done various activities for the elderly are still active, but the elderly who experienced muscle weakness is not able to follow the exercise, so it needs to do ROM (Range Of Motion) exercise.   Objective: The general purpose of this research is to know the effect of Range Of Motion (ROM) Active Assitif training to increase the range of motion of joints in elderly who experience physical immobility at Social House of Tresna Werdha Yogyakarta unit Budhi Luhur.   Methode: This study was included in the type of pre-experiment, using the One Group Pretest Posttest design in which the range of motion of the joints before (pretest) and posttest (ROM) was performed  ROM. Subjects in this study were all elderly with impaired physical mobility in Social House Tresna Wreda Yogyakarta Unit Budhi Luhur a number of 14 elderly people. Data analysis in this research use paired sample t-test statistic  Result: The result of this research shows that there is influence of ROM (Range of Motion) Active training to increase of range of motion of joints in elderly who experience physical immobility at Social House Tresna Wredha Yogyakarta Unit Budhi Luhur.  Conclusion: There is influence of ROM (Range of Motion) Active training to increase of range of motion of joints in elderly who experience physical immobility at Social House Tresna Wredha Yogyakarta Unit Budhi Luhur.

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