Intestinal parasites prevalence among indigenous people of Potiguar ethnic group in the city of Baía da Traição, Province of Paraíba, Brazil

Author(s):  
Simone Inácio da Silva ◽  
Andréa Santos da Silva Pessanha ◽  
Aluízio Antonio de Santa Helena ◽  
José Tadeu Madeira de Oliveira ◽  
Jaqueline Santos Andrade Martins ◽  
...  
2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Kaia MacLeod

Hutchinson, Michael. The Case of Windy Lake. Second Story Press, 2019. Micheal Hutchinson is a citizen of the Misipawistik Cree Nation in the Treaty 5 territory and is no stranger to the Canadian media. He’s worked as a print reporter for The Calgary Straight and Aboriginal Times and became the host of APTN national news. Somehow in his busy life, he has found time to write two amazing children’s books. The Case of the Missing Auntie is Hutchinson’s second Mighty Muskrat Mystery book. It follows the cousins Chickadee, Otter, Samuel, and Atim (the Mighty Muskrats) of the Windy Lake First Nation. It takes place after the first book, but this time the Muskrats are leaving their reserve to spend time with family in the city. By setting the book in the city, the topic of urban Indigenous people arises. Hutchinson depicts a wide range of Indigenous people: nurses, students, musicians, and bullies. He doesn’t romanticize Indigenous people, opting to focus on realism and making the characters lifelike. The book makes sure to mention potential issues with moving/travelling from a reserve to a large city such as not fitting in and racism. The story has the same style as the previous Mighty Muskrat Mystery book with clear goals for the Muskrats to obtain: visit the Exhibition Fair, get Otter a ticket to see the band Wavoka’s Wail, and look for Auntie Charlotte who was taken during the 60’s scoop. One of the best parts is how realistic the story is, not everything goes the Mighty Muskrats way. This isn’t your typical “everything is going to work out just fine” story but that makes it a solid read—they need to come up with a plan B. It opens a dialogue on residential schools, the 60’s scoop, and the Truth and Reconciliation Commission. It felt like a good introduction to those tough topics, explaining what they are without dismissing them as something that happened a long time ago or minimizing their modern impacts. Instead, the story shows the aftermath, and how it affects the younger generation without limiting characters’ identities to only be their relationship to historical trauma. As such, this book could work as a discussion starter between children and adults on these topics and could be used to promote critical discussion around themes like Indigenous identities and experiences. Highly recommended: 4 out of 4 starsReviewer: Kaia MacLeod Reviewers BiographyKaia MacLeod, a member of the James Smith Cree Nation, is an MLIS candidate at the University of Alberta. Her bachelor’s degree was in Film Studies, which she sometimes likes to call a degree in “movie watching,” she enjoys exploring how folklore is represented on film and in online content.


2017 ◽  
Vol Volume 8 ◽  
pp. 59-63
Author(s):  
Sabrina Andrade ◽  
Layane Teodoro ◽  
Daniel Viana ◽  
Egleise Canuto-Sales ◽  
Gustavo Bahia-Oliveira ◽  
...  

2006 ◽  
Vol 75 (1) ◽  
pp. 89-117 ◽  
Author(s):  
COLL THRUSH

Between the 1880s and the 1930s indigenous people continued to eke out traditional livings along the waterways and shorelines of Seattle's urbanizing and industrializing landscape. During those same years, however, the city's civic leaders and urban planners oversaw massive transformations of that landscape, including the creation of a ship canal linking Puget Sound with Lake Washington and the straightening of the Duwamish River. These transformations typified the modernizing ethos that sought to improve nature to ameliorate or even end social conflict. The struggle of the Duwamish and other local indigenous people to survive urban change, as well as the efforts by residents of nearby Indian reservations to maintain connections to places within the city, illustrate the complex, ironic legacies of Seattle's environmental history. They also show the ways in which urban and Native history are linked through both material and discursive practices.


1970 ◽  
Vol 21 (1) ◽  
pp. 7-12
Author(s):  
A Adejumoke ◽  
O Morenikeji

Studies were carried out in Ibadan City, South-West Nigeria between March and June 2011, to determine the prevalence of intestinal parasites in vegetables sold in various markets within the city. Fifty samples each of 5 different vegetable types, Cabbage (Brassica deracea), Lettuce (Lactus sativa), Carrot (Daucus carota), Cucumber and green leafy vegetables were bought randomly from five different markets and examined for parasites in the laboratory using sedimentation method. Results show that 29(11.6%) out of the 250 vegetable samples examined had intestinal parasites. The prevalence of intestinal parasites in these plant tissues was found to be 22.0% in Cabbage, 14.0% in Carrot, 12.0% in lettuce and 10.0% in Green leafy vegetables. No parasites were detected in the 50 cucumber samples. Intestinal parasites detected included ova of Ascaris lumbricoides (51.7%), Hookworm larvae (27.6%) and larvae of Strongyloides stercoralis (20.7%). This study shows a high prevalence of intestinal parasites on vegetables in Ibadan markets and the need for public enlightenment campaigns on the danger of consuming inadequately washed and raw vegetables.KEYWORDS: Intestinal parasites, vegetable, market, sedimentation technique, South-West Nigeria.


2018 ◽  
Vol 2 (2) ◽  
pp. 115-121
Author(s):  
Samsul Bahri ◽  
Febby Khafilwara

Medan is the third largest city in Indonesia, so it has considerable potential in the field of Art. A lot of potential and human resources that could be developed in the city of Medan. The city characterized by the culture of various Ethnic this hope was able to preserve the culture of each ethnic group. Art galleries and exhibition is expected to become a new tourism venue in the city of Medan and the iconic place of the development of works of art in the city of Medan. With the approach of the structure as elements of aesthetic in architecture


2018 ◽  
Vol 3 (1) ◽  
pp. 83
Author(s):  
Nandita Wana Putri

<p>Lampung is one of the provinces in Indonesia which is located strategically. It is located at the Southern of Sumatra Island that makes Lampung as the only gateway for those who want to go to Sumatra Island. The complexity of the society in Lampung, especially in Bandar Lampung city, has an impact on the survival of indigenous people of Lampung itself. One of the effects is the waning of the indigenous languages of Lampung in the city. The aim of this study is to find out the reasons why Lampung is starting to be abandoned, to know how to use Lampung Language, to know what areas still survive in the use of Lampung Language, and to describe what efforts have been made to preserve the Lampung language in the Bandar Lampung city. The qualitative approach is used in this study. The data are obtained by applying the methods of observation, interview and document analysis. This study found that in Bandar Lampung city Lampung language experience a language shift which then will be extinction if not preserved optimally.</p>


2021 ◽  
Vol 3 (1) ◽  
pp. 63-87
Author(s):  
Eva Salomin Kulapupin

From the many existing customs, one is very good and shows the sibling relationship between the immigrant community and the indigenous people of Aru. The Aru Islands have long been a place of trade because they have great natural products. Therefore, many immigrants of the Aru island to trade. It creates a sibling relationship between the two tribes. The association is framed in the Jabu-jabu bond. This Jabu relationship is established between 6 villages in the Aru Islands and one of the immigrant tribes. This bond occurs because there is a history, so they always perform traditional rituals every few years. This bond occurs when the Koba gets the Bugis and asks for rice. The Bugis people told them about the place, and during the process of taking their rice, they were helped by people from 3 villages in the Aru Islands. In the city of Dobo the immigrants (BBM and China) are more economically developed than the natives. Therefore, there is a need for a genuine understanding of how indigenous Aru people and immigrants should coexist reasonably and grow together. This research concludes that the immigrant community must respect the indigenous population and vice versa to advance the Aru Islands area. In addition to maintaining relationships with others, awareness to protect the environment is also very important. As the people of Koba and Jabu-Jabu see rice as a source of life, it must be manifested in all the universes. In this way, God can be understood as the source of universal brotherhood. And the Aru people embody it in their daily lives.


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