scholarly journals Local Knowledge System of Kampung Naga: A Study to Investigate the Educational Values of Indigenous People in Transmitting Religious and Cultural Values

2019 ◽  
Vol 12 (3) ◽  
pp. 219-236
Author(s):  
Sandie Gunara ◽  
◽  
Toni Setiawan Sutanto ◽  
Febbry Cipta ◽  
◽  
...  
Keyword(s):  
Cultural Values ◽  
Indigenous People ◽  
Local Knowledge ◽  
Knowledge System ◽  
Educational Values

scholarly journals Hukum, Masyarakat Dan Kearifan Lokal Sebagai Modal Sosial Di Aceh: Catatan Awal

SIASAT ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 10-23
Author(s):  
T. Nazaruddin ◽  
Sulaiman ◽  
Hasan Basri
Keyword(s):  
Sustainable Development ◽  
Cultural Values ◽  
Local Knowledge ◽  
Knowledge System ◽  
Community Leaders ◽  
Religious Leaders ◽  
Traditional Values ◽  
Environmentally Sustainable ◽  
Spatial Regulation ◽  
Everyday Problems

In the context of Aceh, its society and social-ecnonomic development, based on a number of literatures, the meaning of local wisdom can be drawn from the values, norms, laws and knowledge formed by religious teachings, beliefs, traditional values and experiences inherited from ancestors ultimately forming a local knowledge system that is used to solve everyday problems by the community. Aceh, as a region, in addition to following national law practices and provisions, also has customary institutions and traditional / cultural values with its own management that involves community leaders who know a great deal about local wisdom in the region. This is where the roles of traditional leaders, religious leaders and socio-cultural figures are considered important in harmonizing local wisdom with spatial regulation and environmentally sustainable development

scholarly journals Indigenous Knowledge and Endogenous Actions for Building Tribal Resilience after Typhoon Soudelor in Northern Taiwan

2021 ◽  
Vol 13 (2) ◽  
pp. 506
Author(s):  
Su-Hsin Lee ◽  
Yin-Jen Chen
Keyword(s):  
Indigenous Knowledge ◽  
Indigenous People ◽  
Local Knowledge ◽  
Disaster Relief ◽  
Historical Context ◽  
Secondary Data ◽  
Climate Risks ◽  
Social Nature ◽  
Typhoon Disaster ◽  
Depth Interviews

Indigenous peoples often face significant vulnerabilities to climate risks, yet the capacity of a social-ecological system (SES) to resilience is abstracted from indigenous and local knowledge. This research explored how the Tayal people in the Wulai tribes located in typhoon disaster areas along Nanshi River used indigenous knowledge as tribal resilience. It applied empirical analysis from secondary data on disaster relief and in-depth interviews, demonstrating how indigenous people’s endogenous actions helped during post-disaster reconstructing. With the intertwined concepts of indigenous knowledge, SESs, and tribes’ cooperation, the result presented the endogenous actions for tribal resilience. In addition, indigenous knowledge is instigated by the Qutux Niqan of mutual assistance and symbiosis among the Wulai tribes, and there is a need to build joint cooperation through local residence, indigenous people living outside of their tribes, and religious or social groups. The findings of tribal resilience after a typhoon disaster of co-production in the Wulai, Lahaw, and Fushan tribes include the importance of historical context, how indigenous people turn to their local knowledge rather than just only participating in disaster relief, and how they produce indigenous tourism for indigenous knowledge inheritance. The paper contributes to contemporary tribal resilience research as well as cooperation actions among tribes through indigenous knowledge, all of which exhibit social, nature, and economy resilience from their own indigenous knowledge to address the possibility of governance and disaster adaptation.

NILAI BUDAYA DALAM CERITA RAKYAT MASYARAKAT ORANG ASLI TEMIAR GUA MUSANG, KELANTAN: SATU PENGAPLIKASIAN SASTERA WARISAN

2018 ◽  
Vol 6 (2) ◽  
pp. 101-120
Author(s):  
MOHD FAHMI BIN ISMAIL ◽  
MOHD FIRDAUS BIN CHE YAACOB
Keyword(s):  
Cultural Values ◽  
Indigenous People ◽  
Daily Life ◽  
Rapid Development ◽  
Empty Space ◽  
Indigenous Community ◽  
Orang Asli ◽  
Literature Research ◽  
Very High

Masyarakat Orang Asli Temiar merupakan komuniti orang yang telah lama wujud di negara kita.Kepelbagaian nilai budaya kehidupan masyarakat menjadi lambang jati diri dan kebanggaan masyarakatini. Oleh sebab itu, masyarakat Orang Asli Temiar ini sememangnya kaya dengan warisan ceritarakyat yang menjadi kebanggaan kepada masyarakat tersebut. Namun demikian, arus kepesatan,pembangunan dan kemajuan kemodenan menyebabkan khazanah cerita rakyat ini semakin dipinggirkanoleh masyarakat ini. Selain itu, mereka beranggapan bahawa medium lisan sebagai cerita mitos yangbercorak dongeng dan sekadar untuk berhibur semata-mata. Menerusi kajian ini, akan membincangkansatu objektif utama iaitu menganalisis nilai budaya dalam cerita rakyat masyarakat Orang Asli Temiar GuaMusang, Kelantan. Hal ini, dengan sendiri mewujudkan ruang ilmiah yang menuntut kepada pengkajianilmiah yang khusus. Sehubungan itu, pengkaji akan menggunakan kaedah kepustakaan dan kaedahkajian lapangan bagi memastikan kelancaran dalam menjalankan kajian tersebut. Selanjutnya, kajian iniakan menerapkan Teori Sastera Warisan yang dikemukakan oleh (A. Wahab Ali, 2005) sebagai gagasanuntuk memperkukuhkan dapatan kajian ini. Hasil dapatan kajian ini berhasil menemukan antara nilaibudaya yang selama ini menjadi landasan kepada ketamadunan masyarakat Orang Asli Temiar GuaMusang, Kelantan. Sementara itu, kemantapan elemen nilai budaya yang dihasilkan ini, dan diamalkandalam kehidupan seharian masyrakat ini, secara tidak lansung akan melahirkan kesan-kesan tersurat dantersirat kepada diri masyarakat komuniti ini. Kesimpulannya, cerita rakyat masyarakat Orang Asli Temiaradalah manifestasi kehidupan, adat kepercayaan dan lambang jati diri masyarakat ini.   Temiar indigenous people are a community are comunity of people living in the jugngle, marginalized andlangging in term of modernity country. There it can not be denied that this society is actually rich in diversecultures, fokstales and very high philosophy of thought. However, rapid development and modernity hasled to an increase in marginalized folklore Therefore open an empty space in scientifi c research whichrequired a specifi c research. This study aims to fi ll the empty space by examine the folktales of TemiarIndigenous community in Gua Musang, Kelantan. This study focused on three main objectives. First wasto show eff ect the folktales of Temiar Indigenous community in Gua Musang, Kelantan. Concomitantly, thisstudy used literature research and fi eld research. Furthermore, this study will apply the Sastera Warisantheory by Theory of Conceptual Keyword introduced by Mohamad Mokhtar Hassan in 2005 as the notionto strengthen this study. The realibility of cultural values hold by the Temiar Indigenous community and thepracticing of it in daily life infl uencing the Temiar Indigenous individually and collectively as community. Asconclusion, the folktales of Temiar Indigenous community can be said as manifestation of life, customsand beliefs, and sign of their identity.

scholarly journals THE CULTURAL VALUES OF THE BULANGAN LONDONG SEMBANGAN SUKE BARATA RITUAL OF THE INDIGENOUS PEOPLE OF TORAJA

2021 ◽  
Vol 13 (2) ◽  
pp. 193
Author(s):  
Markus Deli Girik Allo ◽  
Nilma Taula’bi ◽  
Elim Trika Sudarsih ◽  
Eka Prabawati Rum
Keyword(s):  
Data Analysis ◽  
Cultural Values ◽  
Indigenous People ◽  
Data Reduction ◽  
Research Method ◽  
Qualitative Method ◽  
Data Presentation ◽  
Analysis Technique ◽  
Video Recorder ◽  
Ritual Process

The purpose of this study was to investigate the cultural values in the ritual of Bulangan Londong Sembangan Suke Barata as part of the Toraja indigenous people life. The research method used in this study is a qualitative method. Meanwhile, the respondents involved in this study include culturist, linguists, and the Toraja community. The research instruments used in this study were document files, interviews with the subjects, and observations using a video recorder that recorded the ritual process of Bulangan Londong Sembangan Suke Barata. The data analysis technique in this study includes three main steps, namely data reduction, data presentation, and drawing conclusions. The results showed that the cultural values contained in the rituals of the Bulang Londong Sembangan Suke Barata were 'Manuk' which symbolized the value of the work ethic, 'Ussembang Suke Barata' which represented the religious value of bamboo slashed by 'Mina', and 'Kayunan Londong' which personifies the leader's patriotic value.Tujuan dari penelitian ini adalah untuk menyelidiki nilai-nilai budaya dari ritual bulangan londong sembangan suke barata dari masyarakat adat Toraja. Penelitian ini menggunakan metode kualitatif. Responden penelitian ini adalah budayawan, ahli bahasa, dan komunitas Toraja. Instrumen penelitian yang digunakan adalah file dokumen, wawancara dengan subjek, dan pengamatan dengan menggunakan perekam video pada ritual bulangan londong sembangan suke barata. Teknik analisis data mencakup tiga langkah utama, pengurangan data, presentasi data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa nilai-nilai budaya yang terkandung dalam ritual bulangan londong sembangan suke barata adalah manuk yang melambangkan nilai etos kerja, ussembang suke barata yang mewakili nilai religius bambu yang ditebas oleh mina, dan kayunan londong sebagai personifikasi nilai patriotik pemimpin.

Indigenous African Knowledge System (IAKS) Ethos

2021 ◽  
pp. 127-153
Author(s):  
Ntokozo Mthembu
Keyword(s):  
Cultural Values ◽  
Global South ◽  
Knowledge System ◽  
Knowledge Systems ◽  
The Other ◽  
Social Structural ◽  
Past Injustices

This chapter discovers the limitations presented by narrow cultural and moral settings and the possibility of incorporating an indigenous African knowledge systems' (IAKS) ethos to redress past injustices, especially diverse cultural values experienced in countries in the ‘global south'. However, the emergence of related protests in communities and student structures in education circles, such as calls to decolonize the curriculum and the #FeesMustFall movement. The effects of colonialism continue to be reflected in social structural settings that uphold those Aristotelian parameters that are notorious for marginalizing the knowledge of the ‘other', specifically in the ‘global south'.

scholarly journals Local knowledge system in music education culture at indigenous community Kampung Naga Tasikmalaya Regency

2017 ◽  
Vol 17 (1) ◽  
pp. 48
Author(s):  
Sandie Gunara
Keyword(s):  
Music Education ◽  
Detailed Analysis ◽  
Local Knowledge ◽  
Indigenous Community ◽  
Knowledge System ◽  
Point Of View ◽  
Ethnographic Research ◽  
Music Teaching ◽  
Teaching Culture ◽  
Education Culture

<p class="IsiAbstrakIndo"><span lang="EN-GB">This study aims to investigate the teaching culture in the indigenous community. This study explores the local knowledge system in the practice of music teaching in an indigenous community of Kampung Naga, Tasikmalaya regency. This is an ethnographic research to give a detailed analysis on each case and to understand the phenomena from the point of view of the doers. This study documents the local knowledge system in music teaching culture in Kampung Naga, including <em>nu dirampa</em> (tried, explored), <em>nu dirasa</em> (perceived, contemplated), and <em>nu nyata</em> (used, applied). Hopefully, these findings can be the foundation of education, conservation, and innovation, and also as skills to improve the society’s welfare, not only Kampung Naga society, but also other societies, especially in the context of education at school. </span></p>

scholarly journals Ritual Speech Among Apyãwa (Tapirapé)

2017 ◽  
Vol 15 (1) ◽  
pp. 111
Author(s):  
Eunice Dias De Paula
Keyword(s):  
Cultural Values ◽  
Indigenous People ◽  
Speech Act ◽  
Well Being ◽  
Speech Event ◽  
State Of Mind ◽  
Sociocultural Values ◽  
Food Seeking ◽  
Ritual Speech

Resumo: o povo indígena Apyãwa (Tapirapé) apresenta um ciclo ritual complexo, sendo que cada ritual caracteriza um evento de fala nos quais os atos de fala assumem funções essenciais. A análise das falas rituais à luz da Etnossintaxe, cujos postulados afirmam que na gramática de uma língua estão presentes os valores culturais e os ideais que organizam a vida de uma determinada sociedade, mostraram que a palavra tarywa ‘alegria’, usada para definir os rituais, evidencia um estado de ânimo peculiar aos Apyãwa, normalmente alegres e bem-humorados. Ademais, os rituais aproximam os atuais Apyãwa de seus ancestrais e dos Axyga, espíritos com os quais interagem através da oferta de cantos e alimentos, buscando bem-estar social para todos. Palavras-chave: Rituais. Eventos de Fala. Valores socioculturais. Povo Indígena Apyãwa Abstract: The indigenous people Apyãwa (Tapirapé) present a complex ritual cycle, each ritual featuring a speech event in which the speech act takes on essential functions (Hymes, 1974, 1986). In light of Ethnosyntax (ENFIELD, 2002), which assumes that in the grammar of a language cultural values and ideals that organize the life of a given society are present, the analysis of ritual speech showed that the word tarywa, 'joy', used to define the rituals shows a state of mind peculiar to the Apyãwa who are usually cheerful and humorous. Moreover, the rituals connect the current Apyãwa to their ancestors and to the Axyga, spirits with whom they interact by offering songs and food, seeking well-being for everyone. Keywords: Rituals. Speech event. Sociocultural values. Indigenous people Apyãwa.

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