scholarly journals Hukum, Masyarakat Dan Kearifan Lokal Sebagai Modal Sosial Di Aceh: Catatan Awal

SIASAT ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 10-23
Author(s):  
T. Nazaruddin ◽  
Sulaiman ◽  
Hasan Basri

In the context of Aceh, its society and social-ecnonomic development, based on a number of literatures, the meaning of local wisdom can be drawn from the values, norms, laws and knowledge formed by religious teachings, beliefs, traditional values and experiences inherited from ancestors ultimately forming a local knowledge system that is used to solve everyday problems by the community. Aceh, as a region, in addition to following national law practices and provisions, also has customary institutions and traditional / cultural values with its own management that involves community leaders who know a great deal about local wisdom in the region. This is where the roles of traditional leaders, religious leaders and socio-cultural figures are considered important in harmonizing local wisdom with spatial regulation and environmentally sustainable development

2020 ◽  
Vol 4 (1) ◽  
pp. 116
Author(s):  
Ahmad Muslich

This study aims to determine the early history of the mbecek culture and people's views of the mbecek culture in terms of religious, social and cultural perspectives. An exciting aspect of this research is that the culture of mbecek has become a tradition for generations. The culture which initially originated from values originating from the religion and culture of the nation began to shift costs that lead to the benefits of materialism, business and economy. Data collection is done by way of interviews with government leaders, religious leaders, community leaders, educational leaders and cultural actors. From the results of the study, it can conclude that the culture of birth based on religious, social and cultural values of the Indonesian people. In a spiritual perspective, religious leaders are of the view that the mbecek tradition needs to preserved on condition that it does not deviate from ethical values or teachings. In the socio-cultural perspective, community leaders are of the view that mbecek culture is an implementation of the realization that humans cannot live alone and need help from others. Mbecek culture is part of the values of cooperation or assistance in social life.


AS-SABIQUN ◽  
2021 ◽  
Vol 3 (1) ◽  
pp. 76-99
Author(s):  
Syahdan Syahdan

Nyelamak dilaok is a culture that has existed 400 years ago brought by sea travelers from Sulawesi. This tradition is carried out in the village of Tanjung Luar, Keruak District, East Lombok Regency in the month of Rajab in the Hijri calendar by floating the head of a buffalo on a cluster of rocks in the Tanjung Luar sea. The purpose of this study was to find out how the procedure for implementing nyelamak was carried out from beginning to end. This study also aims to determine the implications of nyelamak dilaok on the community's aqidah, especially for the students of TPQ Al-Mujaddid as the next generation. The data collection procedure used in this study is to collect data through interviews, observation, recording and documentation. Sources of data used are informants who are involved and understand about the tradition, namely traditional leaders, community leaders, religious leaders, village governments, the general public, students of TPQ Al-Mujaddid and books that support the research. While the data analysis method used is a description in the form of a narrative. From the results of the study it can be concluded that if viewed from a social perspective, the tradition of nyelamak dilaok has noble cultural values, but behind it all, in its implementation, it contradicts the teachings of Islam which has implications for the aqidah of TPQ Al-Mujaddin students


Author(s):  
Putu Agus Windu Yasa Bukian ◽  
Putu Dian Prima Kusuma Dewi

<p>The birth process for Hindus is a sacred process and full of beauty. Special Hindu humans in Bali have gone through a very diverse ritual process since the womb. This research is a type of qualitative research that involves the socio-cultural values and expectations of Hindu Balinese people from the ceremony to mend the placenta. Information was collected from religious leaders, community leaders and Balinese Hindu couples who have babies. Descriptive analysis and content used to analyze the results of the data obtained. The results show the process of ceremony of placenta a hereditary process of inheritance carried out by Hindu communities in Bali. There is no significant change from this process in a socio-cultural way because it considers the things that are commonly done by the philosophical media used to change some modifications. The hope and purpose of mending the placenta is still done through a short prayer. Many Balinese Hindu couples don't know about the special mantram that is said during the process of humming. It is recommended that the process of mending the placenta be carried out in accordance with the ceremony in accordance with Hindu literature through the guidance and guidance of traditional stakeholders and Hindu religious leaders, without changing food and support.</p>


2018 ◽  
Vol 3 (2) ◽  
pp. 62
Author(s):  
Azhar Azhar

<p>Local wisdom is one of the cultural values that are still manifest in the order of life of the people in Indonesia. It is a valuable concept so that it can be used as a guide to behavior in a society. This research was conducted with the aim of (1) analyzing the forms of local wisdom contained in the community and their impact on tourism development; (2) finding models or innovations in forms of local wisdom in an effort to realize sustainable development in general and tourism development in particular. This study was conducted at Gampong Aneuk Laot and Gampong Iboih by involving community elements, namely the Village Head, Tuha Peuet, Religious Leaders, cultural figures and tourism actors. Overall, it can be concluded that the value of local wisdom, especially environmental aspects, is a driving factor for proper economic and socio-cultural aspects to be used as a model of local wisdom that can guarantee the sustainability of tourism development.</p>


2020 ◽  
Vol 8 (01) ◽  
pp. 33-48
Author(s):  
Asfiati Asfiati

Religious harmony is talking about the inner atmosphere. Every religion teaches goodness and invites the truth. Muslim strategy to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni needs to be explored. The research method uses a sociological approach with the type of qualitative research. The subject of the research is the Muslim community who live around Graha Maria Annai Velangkanni Medan, North Sumatra. Data collection techniques through observation, in-depth interviews and discussion group forums. The results of this study indicate that the Muslim strategy to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni North Sumatra Medan is carried out with the following steps: Building religious harmony with the intentions and awareness of fellow humans. Build social cultures and make cooperation. Hold dialogues and meetings between religious leaders, community leaders and through social and family approaches. Creating an understanding of noble values, cultural values for dialogue in friendly and mutual respect. The motivating factors for the Muslim community to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni North Sumatra Medan, are: the factor of awareness and mutual raising of fellow creatures created by God. The intention factor to study different cultural and religious customs. Openness factor.


2017 ◽  
Vol 18 (2) ◽  
pp. 1
Author(s):  
Aslam Nur

The emergence of a cult is a prominent issue in Aceh in the last decade. Some stream cults have highly attractiveness power, especially among young people and students, so that they are joining into this stream. This situation led to unrest in people's daily lives, especially among the parent, religious leaders and community leaders. One way to reduce the appearance of this cult is through reinforcement the local wisdom. Based on local knowledge Aceh there are three forces that must be reaffirmed, namely, household, informal leaders in villages and educational institutions. Through the strengthening of the three institutions, it is hoped, a cult will not develop in Aceh


2010 ◽  
Vol 2 (3) ◽  
pp. 717-741 ◽  
Author(s):  
AnneMarie Clements ◽  
Appollonia Simmonds ◽  
Pamela Hazelton ◽  
Catherine Inwood ◽  
Christy Woolcock ◽  
...  

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