scholarly journals Keeping religion in mind

1999 ◽  
Vol 17 (1) ◽  
pp. 139-150
Author(s):  
E. Lawson

The study of religion should continue to focus on the mind rather than being relegated to the emotions. As you study the mind, do not forget to study religion. Do not be so overwhelmed by socio-cultural factors that you forget about the key role that the mind plays in the formation of religious ideas and the practices they inform. And when you study the formation of religious ideas do not become too easily sidetracked into considering only emotive processes.  A cognitive approach to the study of religious ritual demonstrates that when you examine religious ideas and the practices they inform you are looking at a religious system in operation. The relationships among such ideas are systematic and orderly. If they were not we would be looking at a random array of ideas and practices. In such a situation anything would go. But in religious systems anything does not go. The judgments that religious ritual participants make about their own systems are informed by underlying principles that are part of their implicit knowledge. Perhaps, most significantly, such implicit knowledge does not seem to be acquired by instruction. So rather than looking primarily at social and cultural facts in order to explain their acquisition we also need to start looking more closely at how the human mind works; we need to be developing a new psychology of religion as a subdiscipline of cognitive science.

2020 ◽  
Author(s):  
Anthony Skarvelakis

An amazing exploration of the mind is now possible for everyone. With the Colors of The Sunrise, the first volume of the series The Psychotherapy of Whole: Aesthetics, Philosophy, Humanism, and Cognitive Science the reader has the opportunity to engage with a book that utilizes the methods and structure of self-help, popular science, and expressive therapies books. Science, psychotherapy, philosophy, music, art and digital reality for the first time come together in a book phenomenon and a series designed during 16 years to provide the first A.I Psychotherapy model internationally, focused on a profound study that has been evaluated by leading names from many of the areas analyzed around the world. The book has been based on the background of advanced academic research, lending from the recent and updated investigations in an extraordinary number of areas. These include but are not limited to the disciplines of social sciences, psychiatry, philosophy, expressive art therapies, exact sciences, history, politics, artificial intelligence, and humanities that are presented from a global perspective. Linguistics, neuroscience, anthropology, robotics, physics, and mathematics reconsidered as positive parts of the universal structures. It is explained the manner of uniting the cognition staying in perfect harmony with the today’s knowledge acquired by cognitive science, and the knowledge that traditionally contributes to the flourishing of the human mind through the philosophical approaches. This manner discovered through the cutting-edge clinical and scientific study of the author. As a Licensed Social Worker and Cognitive Scientist, Anthony N. Skarvelakis devoted many years of professional investigation to reach a cognitive metaprogram as a model that expands human thought, giving the solution searched for years regarding the design of the first complete model of A.I Psychotherapy.


The research incorporated encircles the interdisciplinary theory of cognitive science in the branch of artificial intelligence. It has always been the end goal that better understanding of the idea can be guaranteed. Besides, a portion of the real-time uses of cognitive science artificial intelligence have been taken into consideration as the establishment for more enhancements. Before going into the scopes of future, there are many complexities that occur in real-time which have been uncovered. Cognitive science is the interdisciplinary, scientific study of the brain and its procedures. It inspects the nature, the activities, and the elements of cognition. Cognitive researchers study intelligence and behavior, with an emphasis on how sensory systems speak to, process, and change data. Intellectual capacities of concern to cognitive researchers incorporate recognition, language, memory, alertness, thinking, and feeling; to comprehend these resources, cognitive researchers acquire from fields, for example, psychology, artificial intelligence, philosophy, neuroscience, semantics, and anthropology. The analytic study of cognitive science ranges numerous degrees of association, from learning and choice to logic and planning; from neural hardware to modular mind organization. The crucial idea of cognitive science is that "thinking can best be understood in terms of representational structures in the mind and computational procedures that operate on those structures."


2013 ◽  
Vol 59 (2) ◽  
pp. 99-108 ◽  
Author(s):  
Benjamin G. Purzycki ◽  
Richard Sosis

In this paper, we consider the idea that religion is a transsomatic adaptation. At the genic level, the religious system constitutes an extended phenotype that has been fashioned by natural selection to overcome socioecological challenges inherent in human sociality, primarily problems of cooperation and coordination. At the collective level, the religious system constitutes a cognitive niche. We begin our discussion focusing on the former and concentrate our attention on the “sacred coupling” of supernatural agency and ritual behavior. We detail the complex connections between genes, cognitive faculties, and their expression in religious contexts, followed by a discussion of how religious ritual functions to maintain relative social order. We conclude with a discussion about the relevance of niche construction theory for understanding the adaptive nature of religious systems.


2020 ◽  
Author(s):  
Anthony Skarvelakis

Glasstree Academic Publishing Edition Crossref DOI:10.20850/9781716645440An amazing exploration of the mind is now possible for everyone. With the Colors of The Sunrise, the first volume of the series The Psychotherapy of Whole: Aesthetics, Philosophy, Humanism, and Cognitive Science the reader has the opportunity to engage with a book that utilizes the methods and structure of self-help, popular science, and expressive therapies books.Science, psychotherapy, philosophy, music, art and digital reality for the first time come together in a book phenomenon and a series designed during 16 years to provide the first A.I Psychotherapy model internationally, focused on a profound study that has been evaluated by leading names from many of the areas analyzed around the world.The book has been based on the background of advanced academic research, lending from the recent and updated investigations in an extraordinary number of areas. These include but are not limited to the disciplines of social sciences, psychiatry, philosophy, expressive art therapies, exact sciences, history, politics, artificial intelligence, and humanities that are presented from a global perspective.Linguistics, neuroscience, anthropology, robotics, physics, and mathematics reconsidered as positive parts of the universal structures. It is explained the manner of uniting the cognition staying in perfect harmony with the today’s knowledge acquired by cognitive science, and the knowledge that traditionally contributes to the flourishing of the human mind through the philosophical approaches.This manner discovered through the cutting-edge clinical and scientific study of the author. As a Licensed Social Worker and Cognitive Scientist, Anthony N. Skarvelakis devoted many years of professional investigation to reach a cognitive metaprogram as a model that expands human thought, giving the solution searched for years regarding the design of the first complete model of A.I Psychotherapy.


Author(s):  
О.С. Кузнецова

The article is devoted to modern cognitive research in the field of narratology. The key aspects that determine the specifics of literary studies of the cognitive areas were considered in the article. The purpose of the article is to identify and characterize leading trends in cognitive research. Current narratological studies of the post-structuralism period have been characterized. Close links of cognitive narratology with other branches of science, which can be traced at the level of methods, object and purpose of research, have been identified. It is concluded that this kind of links will be further strengthened through methodological exchange and cooperation. The arguments of opponents of the cognitive approach were analyzed, and the shortcomings of the cognitive science methodology were identified. The scientific works of literary predecessors, which formed the basis for the further emergence and development of cognitive narratology, were considered. Views on cognitive research in the field of literary criticism of such scientists as A. Palmer, D. Herman, W. Schmid, M.-L. Ryan et al. were reviewed. The contribution of modern Ukrainian researchers to cognitive science has been traced. Particular attention is paid to the study of the content of the central concept of cognitive science «mind» as well as its meaningful translation into East Slavic languages. The views of cognitive scientists on the problem of the degree of openness of the mind of a fictional character for readers and researchers have been examined. Ways of reproducing the mind of the heroes of a work of art have been identified. As a result of the study, the fast pace of development of cognitive narratology and the growing attention of researchers to the wide possibilities of its methodology were revealed. The prospects of future research in the areas of cognitive narratology, which consist in studying the ways of expression of children’s and adult mind in the fictional narrative of children’s works of East Slavic authors, are noted.


Author(s):  
Uffe Schjødt

Archaeologist Steven Mithen claims to show how and why the human mind developed into a culturally capable entity. By adopting the notion of the ontogenetic recapitulation of phylogeny, Mithen integrates several different perspectives on developmental psychology with the state of the art of archaeological data. According to Mithen the mind has undergone some important changes during the last couple of million years ending with what Mithen calls Cognitive Fluidity. A cognitively fluid mind is the only architecture that allows abstract thinking and use of symbols. This article, however, argues that Mithen’s cognitive approach suffers from important theoretical inconsistencies, since much of the research involved seem to contradict each other. Thus psychologist Howard Gardner’s multiple intelligence theory does not fit well into philosopher Jerry Fodor’s theory of mind, while developmental psychologist Karmiloff-Smith’s developmental theory is interesting to Mithen only if recapitulation is accepted as a framework, and even then problems seem to exist between Mithen’s abrupt jump into a cognitively fluid mind about 40,000 years ago and Karmiloff-Smith’s domain specific developmental stages. In my view, Steven Mithen’s Book, The Prehistory of the Mind does not offer a satisfying account of how the mind finally went fluid and became able to perform complex artifacts and religious behaviour.


Author(s):  
Shelby L. Sheppard

Paideiarefers to a particular sort of education which has historically been concerned with learning for the sake of learning, i.e., for the development of mind. As such, paideia is distinguished from specialized learning, training and learning for extrinsic purposes. Paideia is embodied in the traditional notion of Liberal Education which holds that such an education is the development of mind through the achievement of worthwhile knowledge and understanding. A contemporary trend in the literature of philosophy of mind and epistemology is a concern with cognitive functions of the human mind and the role of these functions in the acquisition of knowledge. The functional conception of the mind emphasizes learning (cognitive development) through cognitive training to monitor and control one's own mental processes. The uncritical incorporation of cognitive theories of mind and knowledge acquisition into current educational theory and practice suggests that paideia can be combined with, if not enhanced by, cognitive training. This paper takes the position that such an assumption is misguided and that the 'matter' of mind is an issue which requires clarification for advocates of paideia. The paper contrasts the cognitive approach to a 'conventionalist' conception of mind which, arguably, is the concept of mind assumed by advocates of paideia.


2020 ◽  
Author(s):  
Anthony Skarvelakis

An amazing exploration of the mind is now possible for everyone. With the Colors of The Sunrise, the first volume of the series The Psychotherapy of Whole: Aesthetics, Philosophy, Humanism, and Cognitive Science the reader has the opportunity to engage with a book that utilizes the methods and structure of self-help, popular science, and expressive therapies books. Science, psychotherapy, philosophy, music, art and digital reality for the first time come together in a book phenomenon and a series designed during 16 years to provide the first A.I Psychotherapy model internationally, focused on a profound study that has been evaluated by leading names from many of the areas analyzed around the world. The book has been based on the background of advanced academic research, lending from the recent and updated investigations in an extraordinary number of areas. These include but are not limited to the disciplines of social sciences, psychiatry, philosophy, expressive art therapies, exact sciences, history, politics, artificial intelligence, and humanities that are presented from a global perspective. Linguistics, neuroscience, anthropology, robotics, physics, and mathematics reconsidered as positive parts of the universal structures. It is explained the manner of uniting the cognition staying in perfect harmony with the today’s knowledge acquired by cognitive science, and the knowledge that traditionally contributes to the flourishing of the human mind through the philosophical approaches. This manner discovered through the cutting-edge clinical and scientific study of the author. As a Licensed Social Worker and Cognitive Scientist, Anthony N. Skarvelakis devoted many years of professional investigation to reach a cognitive metaprogram as a model that expands human thought, giving the solution searched for years regarding the design of the first complete model of A.I Psychotherapy.


Religions ◽  
2018 ◽  
Vol 9 (11) ◽  
pp. 345 ◽  
Author(s):  
Byongchang Kang

While metaphors for the human mind have been intensively discussed across multiple disciplines, there remains a gap on how Buddhism deals with the mind metaphorically. This study explores how Mahāyāna Buddhist discourse resorts to embodied and discursive metaphors in describing and explaining the mind. Buddhist texts analyzed are the Treatise on the Awakening of Faith According to the Mahāyāna and its two commentaries by Wŏnhyo. The Awakening of Faith discourse abounds in metaphors for the sentient being’s mind in two aspects: the ordinary phenomenal mind and the transcendental essential mind. The focus of this study is on the relationship between the seemingly opposing two minds, and the ways in which these two opposites are unified metaphorically. To do so, I first examine how the essential mind, which is said to transcend ordinary experience and verbal expression, is made speakable through primary metaphors and NON-CONTAINER (unboundedness) image schema, and how the phenomenal mind is metaphorically understood according to the covarying scalar properties in primary metaphors. With respect to the argument for harmonizing the two minds, in which introducing more apt analogical metaphors is important, two representative discursive metaphors (a mirror metaphor and an ocean metaphor) are compared and discussed.


2019 ◽  
Vol 1 (1) ◽  
pp. 84-107
Author(s):  
Robert C. Koons

In De Anima Book III, Aristotle subscribed to a theory of formal identity between the human mind and the extra-mental objects of our understanding. This has been one of the most controversial features of Aristotelian metaphysics of the mind. I offer here a defense of the Formal Identity Thesis, based on specifically epistemological arguments about our knowledge of necessary or essential truths.


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