scholarly journals Preludio al Ghetto di Venezia Gli ebrei sotto i dogi (1250-1516)

Author(s):  
Renata Segre

A history of the Jewish presence in Venice and in the Serenissima Republic before the establishment of the Venice Ghetto had not yet been written, because there was no relevant investigation into the documentary sources of archives and libraries. On the occasion of the celebrations for the five hundred years of the Ghetto, it was still maintained that only from 1516 did the Jews settle in the city. This book, the result of twenty years of systematic research, intends to controvert that myth, which is an integral part of the larger myth of Venice. The documentary scope covers almost three hundred years (between the midthirteenth century and the second decade of the sixteenth century), that is, from the first ascertained presence of Jews to their definitive settlement in the urban area called the Ghetto, in a particularly troubled period of Venetian history. In this historical context, Mestre had special importance, becoming, close to the fifteenth century, the capital of Venetian Judaism: not only did the loan banks operate there, but there were also the only official synagogue (with relative cult and rabbinate), the hostel for those who had business to see to in the capital, and the cemetery. Unfortunately, none of these testimonies was preserved, and the very memory of that community was soon erased. A very similar story took place in Treviso, a primary Ashkenazi centre, which disappeared at the end of the fifteenth century, unlike Padua that was the only one, among the largest and oldest Jewish communities, to overcome the centuries, without ever being able to contend for primacy with the Venice Ghetto.

Hawwa ◽  
2016 ◽  
Vol 14 (3) ◽  
pp. 239-250
Author(s):  
Hatoon Ajwad Al-Fassi

The history of women in Arabia is a relatively new and unexplored area of research and the place of women in Mecca (Makkah), Islam’s holiest city, is particularly shrouded in darkness. From the fifteenth century, however, there has been a stream of biographical works (tabaqat) that shed much light on the women of the city. This note turns scholarly attention on such fifteenth and sixteenth century works as Taqi al-Din al-Fassi’s (d. 1429) eight volume Al-‘Iqd al-Thamin fi Tarikh al-Balad al-Amin, which dedicates a volume to women, in an effort to continue the scholarly appraisal of women’s lives in Muslim societies. Reading such important sources shows how women actively participated in the public life of the city, including its intellectual circles, contrary to Orientalist stereotypes. By exploring the multiple roles of Meccan women in the fifteenth century, the hope is to prompt further study of their significance and its historical implications.


2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.


Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.


Author(s):  
Francine Fragoso de Miranda Silva ◽  
Cláudia Regina Flores ◽  
Rosilene Beatriz Machado

ResumoEste artigo tem por objetivo identificar e analisar práticas matemáticas inscritas em cadernos escolares de uma escola mista estadual do município de Antônio Carlos (SC), nas décadas de 1930 e 1940, com enfoque dado para as frações. São utilizadas as teorizações de Michel Foucault para nortear os preceitos teórico-metodológicos. Os resultados da pesquisa indicam práticas matemáticas desenvolvidas nessa escola obedecendo aos programas oficiais catarinenses da época, com soluções rápidas e sucintas e voltadas às tarefas de seu cotidiano. Também se observam que elas estão inseridas num contexto histórico, compreendido entre a Reforma Francisco Campos, de 1931, e o início do Movimento da Matemática Moderna, nos anos de 1960, no qual a fração recebe uma nova abordagem, distanciando-se da relação entre número e medida e aproximando-se da noção de parte-todo.Palavras-chave: Práticas matemáticas, Cadernos escolares, Frações, História da educação matemática.AbstractThis article aims to identify and analyze mathematical practices registered in school notebooks of a mixed state school in the city of Antônio Carlos (SC), in the 1930s and 1940s, focused on fractions. Michel Foucault's theorizations are used to guide theoretical and methodological precepts. The results of the research show mathematical practices developed in these schools obeying the Santa Catarina official programs of the time, with quick and succinct solutions and focused on their daily tasks. It is also observed that they are inserted in a historical context, between the Francisco Campos Reform, of 1931, and the beginning of the Modern Mathematics Movement, in the 1960s, in which the fraction receives a new approach, moving away from the relationship between number and measure and approaching the notion of part-whole.Keywords: Mathematical practices, School notebooks, Fractions, History of mathematics education.ResumenEste artículo tiene como objetivo identificar y analizar las prácticas matemáticas registradas en los cuadernos escolares de una escuela estatal mixta en la ciudad de Antônio Carlos (SC), en la década de 1930 y 1940, con un enfoque en las fracciones. Las teorizaciones de Michel Foucault se utilizan para guiar los preceptos teóricos y metodológicos. Los resultados de la investigación muestran prácticas matemáticas desarrolladas en estas escuelas que obedecen los programas oficiales de Santa Catarina de la época, con soluciones rápidas y sucintas y centradas en sus tareas diarias. También se observa que se insertan en un contexto histórico, entre la Reforma Francisco Campos, de 1931, y el comienzo del Movimiento de Matemáticas Modernas, en la década de 1960, en el que la fracción recibe un nuevo enfoque, alejándose de la relación entre numerar y medir y acercándose a la noción de parte-todo.Palabras clave: Prácticas matemáticas, Cuadernos escolares, Fracciones, Historia de la educación matemática


2019 ◽  
Vol 64 (256) ◽  
pp. 903
Author(s):  
Paulo Suess

A história da cidade de São Paulo e do Brasil é uma história de desaparecimentos e esquecimentos, de resistências e lutas pela sobrevivência física e cultural, de transformações e adaptações. Arar a memória dos destinatários e dos agentes da primeira evangelização, por ocasião dos 450 anos da “conversão do Brasil”, é uma tarefa instigante, sobretudo no contexto histórico de hoje, onde a pergunta sobre a possibilidade de um outro mundo é ao mesmo tempo uma pergunta sobre a relevância da evangelização. A comemoração da fundação da “Casa de Piratininga”, um pobre colégio que se tornou megalópole, tem a tarefa de religar o conhecimento histórico ao reconhecimento contemporâneo do outro. O Autor, missiólogo e historiador, por muitos anos ligado à causa indígena no país e no continente latino-americano, conduz o leitor pela cristandade do Brasil e pela diversidade étnica da Província de São Vicente. Dois eixos da evangelização ganham destaque: a questão da comunicação num contexto lingüístico plural e a questão da violência e da força diante da proposta evangélica de gratuidade e paz.Abstract: The history of the city of São Paulo and Brazilian history, in general, are full of disappearances and omissions, of resistance and struggles for physical and cultural survival, of transformations and adaptations. On the occasion of the 450th anniversary of the “conversion of Brazil”, to trace the memories of both addressees and agents of the first evangelization is a stimulating task, particularly in today’s historical context, where the question about the possibility of another world is, at the same time, a question about the relevance of evangelization. The celebration of the foundation of the “Casa de Piratininga”, an ordinary school that became a megalopolis, seeks to reconnect historical knowledge to the contemporary recognition of the Other. The Author – a missiologist and historian that, for many years, has been connected with the Indian cause in this country and in the Latin-American continent – guides the reader through the Christendom in Brazil and through the ethnical diversity in the Province of São Vicente. He focuses, in particular, on two axles of the evangelization: the issue of communication in a plural linguistic context and the issue of violence and coercion in the face of the evangelical proposal of graciousness and peace.


2005 ◽  
Vol 11 (1) ◽  
pp. 174-197 ◽  
Author(s):  
Steve Spencer

Darwin has the largest Aboriginal population of any Australian city at nearly nine per cent, and the Northern Territory has nearly 28 per cent of the indigenous population. While the greater majority of the indigenous population in Darwin lives in circumstances not unlike their non-indigenous neighbors, a number are, out of necessity, more transient, moving between remote communities and the city, visiting friends and relatives who may be in hospital or prison, seeking work or escaping uneviable conditions in the interior. It is important to preface the present study with a word on social and historical context, as the representation of indigenous issues in 'the Territory' is founded upon historical and cultural constructions of Aboriginality. What underpins this long-running moral panic about homeless indiginous people? First, the history of Aboriginal people in Australia has been one of the disposession, cultural genocide and displacement. 


2019 ◽  
pp. 1-8
Author(s):  
Navneet Kapur ◽  
Robert Goldney

This chapter places suicide and suicidal behaviour in a European historical context. Although suicide has been documented throughout history, its meaning and functions have varied over time. In the Middle Ages, suicide was regarded as sinful but, subsequently, was conceptualized in terms of social influences or mental illness. Systematic research into suicidal behaviour has been undertaken for more than two centuries. The contributions of Morselli, using statistical and epidemiological techniques, were particularly notable. Many of the accepted social and psychiatric antecedents of suicide we talk about today were well described by the nineteenth century.


1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.


Traditio ◽  
1958 ◽  
Vol 14 ◽  
pp. 269-293 ◽  
Author(s):  
Sister Mary Denise

By some inexplicable accident of literary history, The Orchard of Syon, in the nearly five hundred years of its existence, has not found its critical editor, nor is there any study of it available to readers. The first to rescue it from oblivion was Sir Richard Sutton, steward of Syon Monastery in the early sixteenth century, who, as Wynkyn de Worde informs us, found it ‘in a corner by it selfe’ and deemed it worthy of costly publication. Although it belongs to a body of medieval literature which has been in recent years the object of much critical research by medievalists, the work has, so far as modern readers are concerned, continued for over four centuries to lie ‘in a corner by it selfe.’ The energetic surge of vernacular devotional prose in the fourteenth century, not only in England, but in Italy, Germany, and Flanders — countries whose spiritual climate must have been especially favorable to mysticism — did not recede in the fifteenth century. Following upon the age of Chaucer, this century may seem to some present-day scholars literarily poor and unproductive, but it was a great age of English prose; an age, that is, when translations and experiments with original prose in the vernacular were building on the past, borrowing from other languages to meet the needs of the present, and shaping the prose of the future. The Orchard of Syon is an important specimen of this emerging prose, as well as of current devotional literature. Its connection with Syon Monastery, renowned in the history of England and of the Church, gives it added prestige.


1989 ◽  
Vol 69 (1) ◽  
pp. 119-153 ◽  
Author(s):  
Mark Samuel

Excavation and observations from 1984–6 on the Leadenhall Court site in the City of London revealed elements of the fifteenth-century market building known as ‘The Leadenhall’. The truncated foundations were located in various areas of the site; 177 medieval moulded stones were found reused in later cellar walls; and a fragment of the west wall survived to its full height of 11.17m encased between Victorian buildings. The recording and subsequent study of these features, together with a reassessment of such plans and drawings of the building as have survived, established the ground plan of the quadrangle and chapel, and made possible a complete reconstruction of the north range of this important civic building. The methodology used in the reconstructions is described with particular emphasis upon the analysis of the moulded stones. In conclusion, both the design of the structure and the documentary sources are studied to show how it may have been intended to function.The arcaded ground floor functioned as part of a common market, while the upper floors were intended to be a granary. For convenience, however, this dual-purpose building is referred to as the ‘garner’ throughout the text.


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