scholarly journals The Political Science of War in the System of Scientific Knowledge

2021 ◽  
Vol 63 (11) ◽  
pp. 74-90
Author(s):  
Vasily K. Belozerov

The article substantiates the possibility and necessity of the development of the political science of war in Russia as a relatively independent branch of political science. To solve this problem, a retrospective review of the emergence and development of a political component in the system of scientific knowledge about war is provided. This process was controversial in Russia. Some credible thinkers, including military scientists, denied the science of war as such. The study of war as a political phenomenon was usually disregarded. Eventually, in the pre-revolutionary period, there prevailed the free-from-politics paradigm of understanding war (the ways and means of its conduct, its causes and consequences for an individual, society, and government agencies). Such an approach had negative consequences for political elite, training of military personnel, and public consciousness, which was especially evident in the period of social disasters. During the Soviet period of history, as a result of the indoctrination of social sciences, the politicized study of war had prevailed, which also did not ensure its holistic perception and had negative consequences in the preparation and handling of military force. A comparison of the approaches of military science and social sciences shows that they study the phenomenon of war in fragments, within the framework of their method. At the same time, many valuable scientific works on philosophy, sociology, and psychology of war have been prepared. In conditions when it is generally recognized that war is a continuation of politics, the undeveloped political science of war is illogical, its absence does not provide a holistic perception of this complex phenomenon. The article concludes that nowadays Russia has the necessary prerequisites and conditions for the development of the political science of war.

2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Indriyana Dwi Mustikarini

Abstract— This paper aims to describe the Building of Legal Political Science between Social Sciences and Legal Studies in Indonesia. This research focuses on the study of the legal, political science of other social sciences. The method used in this research is normative juridical. This method examines the applicable laws and regulations as well as theoretical from a variety of literature, relating to the politics of law in the formation of legislation. The results of this study indicate the relationship between law and political science that law is determined by politics, so the law is formed based on expectations or what should be (das sollen). Instead of politics determined by law, the law was formed by agreement of the political elite / actual reality (das sein). While law and politics are interdependent, the law is developed based on what should be and actual reality (das Sollen-Sein). Keywords—: legal politics; legal science; political science.


2020 ◽  
Vol 70 (2) ◽  
pp. 274-285
Author(s):  
A.Sh. Abhari ◽  

Antagonism with Western civilization in the course of colonial expansion and the subsequent struggle for independence, had a significant impact on the formation of the political elite of the Arab world. At the level of mass public consciousness and perception of historical reality, a transformation of worldview occurs with the active influence of Islam and its spiritual leaders. how the suppression of communist, socialist and other left-wing and reformist political movements in the region after the Second World War influenced and continue to influence the economic and political development of the region.


1997 ◽  
Vol 25 (1) ◽  
pp. 29-31
Author(s):  
John W. Harbeson

Robert Bates’ letter entitled “Area Studies and the Discipline” (American Political Science Association, Comparative Politics 1, Winter 1996, pp. 1-2) uses the occasion of the SSRC’s abolishing of area committees to announce that “within the academy, the consensus has formed that area studies has failed to generate scientific knowledge.” As someone who has done some of his most important work on African development issues, Bates deplores declining investment in area studies as a “loss to the social sciences, as well as to the academy,” at an inopportune moment, “just when our [political science] discipline is becoming equipped to handle area knowledge in a rigorous fashion.”


2009 ◽  
Vol 42 (03) ◽  
pp. 616-618
Author(s):  
Diego Mazzoccone ◽  
Mariano Mosquera ◽  
Silvana Espejo ◽  
Mariana Fancio ◽  
Gabriela Gonzalez ◽  
...  

It is very difficult to date the birth of political science in Argentina. Unlike other discipline of the social sciences, in Argentina the first distinction can be made between political thought on the one hand, and political science in another. The debate over political thought—as the reflection of different political questions—emerged in our country in the nineteenth century, especially during the process of constructing the Argentine nation-state. Conversely, political science is defined in a general way as the application of the scientific method to the studies on the power of the state (Fernández 2001).


2017 ◽  
Vol 13 (1) ◽  
pp. 77-98
Author(s):  
Guillermo Cordero

AbstractThe social sciences have often claimed the end of religiosity as one explanation for electoral behaviour in Europe. Nevertheless, left and right parties still incorporate religious and moral issues on the agenda in order to distance themselves from their opponents. This article undertakes a comparative study of 34 European democracies and examines the extent to which religious voting has diminished since the eighties. Results point to a sharp decline in the levels of religious vote until the nineties, followed by a revitalization since that time in a third of the countries included in the sample. The analysis also highlights the important role played by the political elite in activating the religious vote.


2008 ◽  
Vol 41 (3) ◽  
pp. 525-547 ◽  
Author(s):  
Debra Thompson

Abstract. This article demonstrates that though the political nature of race is evident and constitutes an important area of research, there is a dearth of literature on race in English Canadian political science particularly as compared to other social sciences. The article provides explanations for this disciplinary silence, including methodological fuzziness, dominant elite-focused and colour-blind approaches to the study of politics, and the prevalence of ideas and foci about the nature of Canadian politics. In order to avoid the danger of disciplinary lag, it concludes with several ways of addressing this disparity between the political science and the society it purports to analyze.Résumé. Malgré l'essence politique évidente du concept de «race» et son importance indéniable comme sujet de recherche, la littérature de science politique canadienne-anglaise s'y attarde très peu, surtout en comparaison des autres sciences sociales. L'article explique les causes de ce silence disciplinaire. Celles-ci incluent un flou méthodologique, une approche surtout centrée sur l'élite, une perspective «daltonienne» concernant l'étude de la politique, ainsi que la prédominance de certaines idées quant à la nature de la politique canadienne. Afin d'éviter un danger de lacune disciplinaire, l'article propose des solutions permettant de réduire l'écart entre la science politique et son objet d'étude, soit la société réelle.


2010 ◽  
Vol 3 (1) ◽  
pp. 104-127
Author(s):  
Maryam Rutner

AbstractThis survey examines the content and purpose of the political science discipline in respect to seven prominent universities in Iran and its significance for the Iranian society. It is based on quantitative and qualitative data including personal interviews and survey results, as well as theses conducted by political science students, academic articles written by scholars in the field, and university curricula. The survey suggests that Iranian political science after the 1979 revolution addresses contemporary political problems and challenges related to Iran only to a limited extent, and is predominantly theoretical and “borrowed” in nature, despite the goal during the Cultural Revolution to indigenize and Islamicize the social sciences.


1990 ◽  
Vol 7 (1) ◽  
pp. 113-118
Author(s):  
Eric A. Winkel

We are at a crossroads where the time is ripe for the emerging Muslim thought to once again set the standard for universal participation and debate. My continual argument with Mona Abul-Fadl's concept of kairos in The American Journal of Islamic Social Sciences, Vol. 6, No. 1, (September 1989 supplement) is whether the openness of the discourse realm is a result of what Gai Eaton describes as the process of decomposition releasing explosive gases, where the "ripeness" is putridity, or a beneficial progress of ideas. Does postmodern deconstruction, decentralization, and destruction create a foothold for the remembering of Islam? Or will the Islamic discourse enter the scene to be trivialized and relativized in the encounter? From my perspective, I tie the movements of the paradigms to the political encounter with the other, where the self-described American establishment was forced to recognize the non-white, the non-male, the non-consumer. More sensitive to complexities, calmer in her approach, and without any reductionism or oversimplification, Mona Abul-Fadl recognizes the "mundane" links of ideas, but treats them with respect nevertheless. It is her insight to see in the tanzil, in the physical and already interpreted descent of the Qur'an and Sunnah, the one rope on which we may spin, in shaa Allah, the Islamic discourse for it to achieve grounding and affirmation in a world of chaos and alienation. We are in a time when a metacritique may now become possible, where the crisis in Western thought coincides with a dawning epistemic consciousness among Muslims. "We are living," she notes, "at the threshold of a critical era which is steadily being acknowledged as such. The designation 'post­modernity' indicates the direction of the transition away from the established canon of values and beliefs identified with the European Enlightenment." ...


2020 ◽  
pp. 297-316
Author(s):  
Mykola Prymush

In the article, the authors analyze the formation of the political identity of citizens of Ukraine as a security factor of Ukrainian statehood. It is noted that, in addition to political identity, there are many other identities, that are presented in the form of a matrix, the components of which continuously interact with, complement and influence each other. In terms of methodology, the process of forming political identity is considered from the standpoint of symbolic interactionism, where the emphasis is placed on political interaction. In addition, in order to objectively assess the effectiveness of the formation of political identity and potential negative consequences in the form of a crisis of statehood, the mechanism for transforming a situational identity into a basic political identity is considered from the standpoint of post-structuralism. The study identifies and formulates criteria for constructing this basic type of political identity, the prerequisites for their formation and correlation with the actual political situation in Ukraine. The multitude of approaches to the study of the formation of political identity is complemented by the consideration of various models of its construction. Fragmental, elite and organic models are considered. Particular attention is paid to the leading role of the state in the process of forming political identity, where the key participants are political elites, the media and civil society. To determine how the perception of the degree of influence of each participant affects the process of political identity formation by the population of Ukraine at different periods of time, with its intermittent outbursts of social activity, the method of factor analysis is used. On the basis of the results of the analysis of the constructed triangular diagrams, two patterns are extracted. According to one, an increase in positive perception and integration into the process of socialization of models of the political identity formation proposed by the political elite is observed in society after each surge in mass protests that leads to a regime change. The other pattern is manifested in the revealed tendentiousness of the influence of the media and political elites on the security level of Ukrainian statehood and the growth of tension in society.


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