scholarly journals Study on 24 Jieling Drums as Urban Cultural Landscape in Malaysia

2021 ◽  
Vol 8 ◽  
pp. 47-64
Author(s):  
Yang Yunxi ◽  
Chow Ow Wei

The 24 solar terms, a knowledge system incorporated in the East Asian lunisolar calendar, reflect a typical agricultural life shaped by the astronomical and phenological nature in ancient China. The UNESCO’s Intangible Cultural Heritage embodies this Chinese tradition and culture. It is also commonly observed among Chinese diasporas in other parts of the world. Since 1988 when Tan Chai Puan and Tan Hooi Song established 24 Jieling Drums (二十四节令鼓) in Johor Bahru, Malaysia by exploring this Chinese traditional heritage, artistic performances of this vibrant music genre have effectively transmitted drumming aesthetics in Malaysian urban landscape into the Chinese cultural sphere for over three decades. This study explores a characterised link between this millennia-old Chinese cultural heritage and 24 Jieling Drums as an urban cultural landscape in Malaysia, and discusses several issues on the cultural elements applied in a diversified land through the narrative.

2011 ◽  
Vol 2 (4) ◽  
pp. 45
Author(s):  
Fathi Saleh

<p>In Egypt, the Center for Documentation of Cultural and Natural Heritage (CULTNAT) is treating cultural heritage in a holistic approach whether regarding the diversity of themes of cultural heritage or in the case of museums, the presence of objects in the different museums both within the country or abroad (a sort of global virtual museum). The establishment of CULTNAT marks a unique experience in the application of the latest innovations in the world of telecommunications and information technology towards heritage issues. CULTNAT’s main mandate is to document the various aspects of Egypt's tangible and intangible cultural heritage as well as its natural heritage.</p>


1970 ◽  
pp. 55
Author(s):  
Inge Andriansen

Dybbøl is the brow of a hill located about 30 km north-east of the border between Denmark and Germany. This area was once the former Danish Duchy of Schleswig, which was under German rule in the period from 1864 to 1920. Dybbøl was also the site of intense fighting during the Schleswig-Holstein Revolt of 1848–50 and the Danish-German War of 1864. There are remains of both Danish and German fortifications and earthworks, along with large mass graves in which troops from Denmark, Schleswig-Holstein and Germany lie buried. After a plebiscite about the placing of the border was held in 1920, Schleswig was divided up, and the northern part – which included Dybbøl – became part of Denmark. This was followed by a comprehensive ”Danishification” of the cultural landscape, which had previously been dominated by a large Prussian victory monument and numerous German memorial stones. A Danish national park was set up at Dybbøl in 1924, with the backing of the local population and financial sup- port from a national collection appeal, and formally opened by the Danish prime minister. After this, Dybbøl became the epitome of the institutionalised cultural heritage of the state of Denmark, and would almost certainly be included in any ”cultural canon” of the most significant geographical locations that have helped shape the Danish sense of national identity. However, Dybbøl also features another – less comfortable – aspect of the Danish cultural heritage, bearing witness to Danish acts of vandalism perpetrated against the German monuments found here. Any study of the use of the history associated with Dybbøl uncovers layer upon layer of episodes that speak of conflicting interests and countless metamorphoses that led to the site being imbued with new values and a sequence of new identities. And in step with the resurgence of nationalist sentiments in Denmark since the mid-1980s, there has been a corresponding, strengthened re-annexation of the cultural heritage associated with Dybbøl. The need to cling on to and retain establis- hed, familiar positions and a fundamental sense of belonging are well-known aspects of the process of globalisation, and are seen throughout the world. In Dybbøl, this deep-felt need has resulted in the construction of a Danish fortification, and the Danish flag flying atop the many flagpoles has become more frequent sight. This process can also be interpreted as an expression of Danish foreign policy taking on a more active role in the world.


2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Annisa Dwida Sunggowo Putri ◽  
Anggara Raharyo ◽  
Muhammad AS Hikam

This article investigates Indonesia’s cultural diplomacy in Saudi Arabia through the tourism promotion programs from 2015 to 2018. Cultural diplomacy is aimed to raise awareness about the wealth of Indonesian culture relating to tourism that can be utilized in obtaining the desired outcomes. This article employs the concept of ‘sof power’ and qualitative approach with the technique of data collection by analysing the official documents from the Indonesian Ministry of Tourism, as well as the technique of secondary data collection that analyzes several literatures including books, reports, journals, and related articles. This article argues that Indonesia’s efforts in conducting cultural diplomacy practices in Saudi Arabia through the tourism promotion programs from 2015 to 2018 is involving the cultural elements to the programs that were Islamic-nuanced and recognized as the world’s intangible cultural heritage by the UNESCO. 


Heritage ◽  
2019 ◽  
Vol 2 (4) ◽  
pp. 2745-2762
Author(s):  
Aung ◽  
Shibata

Scrub vegetation encroaches into the proximity of many monuments at Myanmar’s Bagan Cultural Heritage Site, as can be seen at many other monuments on the world. The extensiveness of scrub vegetation can interfere with the integrity of the cultural landscape when ignored by site management. The current study examined how significant the occurrence of scrub vegetation might be, quantifying the canopy coverage with relative occupancy of other components in the sacred compounds. The sacred compounds in Bagan enclose religious monuments in environments classified as farmland, monastic residences, accessways, shrub-hosting areas, and scrub vegetation. The coverage of scrub vegetation was more than a quarter of the area of sacred compounds, whereas that of shrub-hosting patches was about half. The other components occupied less than one-fifth of the area. The associated occurrence of scrub vegetation indicated the invasion of alien species from the drier hinterland to the riverside of Ayeyarwady. While such a situation reveals site management as a priority, the presence of cultivated farmland in the vicinity of monuments represented suppression of weedy growth that may later facilitate the occurrence of scrub-type plants. This study suggests cultivation as a reasonable practice for the integrity of the cultural landscape and safeguarding the monuments in Bagan.


2018 ◽  
Vol 10 (12) ◽  
pp. 4369 ◽  
Author(s):  
Qing Lin ◽  
Zheng Lian

With the development of globalization, intangible cultural heritage (ICH) has come under increasing threat, making the safeguarding of ICH a crucial task for the governments and peoples of the world. This paper examines China’s current state of intellectual property (IPR) protection for ICH and proposes that ICH be placed under China’s legislative protection as intellectual property. Due to the immense diversity and complexity of ICH and the difficulty in reconciling various interests involved, the existing IPR protection mode faces many obstacles in practice. We present two case studies and three sets of recommendations on improving the protection of ICH in China. The first set relies on improving copyright protection for ICH, the second set relies on improving trademark and geographical protection for ICH, and the third set relies on improving patent protection for ICH.


2017 ◽  
Vol 54 (6) ◽  
pp. 691-710 ◽  
Author(s):  
Craig Owen ◽  
Nicola De Martini Ugolotti

Capoeira is an Afro-Brazilian bodily discipline that has now become a global phenomenon. In 2014 the cultural significance of capoeira was recognized on the world stage when it was awarded the special protected status of an ‘Intangible Cultural Heritage of Humanity’ by the United Nations Educational, Scientific and Cultural Organisation. In the application to this organisation, and in wider advertising material and practitioner literature, capoeira is celebrated as a practice that promotes social cohesion, inclusivity, integration, racial equality and resistance to all forms of oppression. This paper seeks to problematize this inclusive discourse, exploring the extent to which it is both supported and contradicted in the gendered discourses and practices of specific capoeira groups in Europe. Drawing upon ethnographic data, produced through two sets of ethnographic research and the researchers’ 24 years of combined experience as capoeira players, this paper documents the complex and contradictory contexts in which discourses and practices of gender inclusivity are at once promoted and undermined.


2016 ◽  
Author(s):  
Maria Wieruszewska

The Author – ethnologist and anthropologist of culture – defends the thesis that rural landscape is an important component of cultural heritage. Virtual “cyberspaces” as - sume the role of an alternative life environment. Physical space loses the basis for explaining the world and for shaping human experience. The degraded rural cultural landscape is the proof of erroneous conceptions and rural space gathers the effects of a deficit of sensibility to “long continuance”. In opposition to postmodernist assessments the Author objects to the attempts at destabilising culture. Culture is significant. The protection of rural landscape as a particularly sensitive and valuable quality has a sense. In the conclusion of her article the Author suggests that a more thorough humanistic reflection is needed to make it possible to optimally implement the recommendations of the European Landscape Convention.


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