scholarly journals En dynamisk kulturarv – Dybbøls 12 metamorfoser

1970 ◽  
pp. 55
Author(s):  
Inge Andriansen

Dybbøl is the brow of a hill located about 30 km north-east of the border between Denmark and Germany. This area was once the former Danish Duchy of Schleswig, which was under German rule in the period from 1864 to 1920. Dybbøl was also the site of intense fighting during the Schleswig-Holstein Revolt of 1848–50 and the Danish-German War of 1864. There are remains of both Danish and German fortifications and earthworks, along with large mass graves in which troops from Denmark, Schleswig-Holstein and Germany lie buried. After a plebiscite about the placing of the border was held in 1920, Schleswig was divided up, and the northern part – which included Dybbøl – became part of Denmark. This was followed by a comprehensive ”Danishification” of the cultural landscape, which had previously been dominated by a large Prussian victory monument and numerous German memorial stones. A Danish national park was set up at Dybbøl in 1924, with the backing of the local population and financial sup- port from a national collection appeal, and formally opened by the Danish prime minister. After this, Dybbøl became the epitome of the institutionalised cultural heritage of the state of Denmark, and would almost certainly be included in any ”cultural canon” of the most significant geographical locations that have helped shape the Danish sense of national identity. However, Dybbøl also features another – less comfortable – aspect of the Danish cultural heritage, bearing witness to Danish acts of vandalism perpetrated against the German monuments found here. Any study of the use of the history associated with Dybbøl uncovers layer upon layer of episodes that speak of conflicting interests and countless metamorphoses that led to the site being imbued with new values and a sequence of new identities. And in step with the resurgence of nationalist sentiments in Denmark since the mid-1980s, there has been a corresponding, strengthened re-annexation of the cultural heritage associated with Dybbøl. The need to cling on to and retain establis- hed, familiar positions and a fundamental sense of belonging are well-known aspects of the process of globalisation, and are seen throughout the world. In Dybbøl, this deep-felt need has resulted in the construction of a Danish fortification, and the Danish flag flying atop the many flagpoles has become more frequent sight. This process can also be interpreted as an expression of Danish foreign policy taking on a more active role in the world.

1997 ◽  
Vol 11 (4) ◽  
pp. 204-210
Author(s):  
Gerry Carroll ◽  
Colette Henry

The authors examine the active role which a third-level institution in the North East of Ireland has taken in the development of a regional support structure for new and existing technology-based businesses. The specific experiences of Dundalk Regional Technical College (Dundalk RTC) are related and their response to the new RTC Act is described. The paper focuses on the technological aspect of the new regional development role and describes how the College's incubator was set up and developed into a comprehensive support facility for technology-based businesses. The main objective of the paper is to identify the key components of an effective technology support structure. The advantages of a campus-based support facility are underlined, as is the need for a comprehensive approach to regional technological development.


Author(s):  
Reinhard Bork ◽  
Renato Mangano

This chapter deals with European cross-border issues concerning groups of companies. This chapter, after outlining the difficulties encountered throughout the world in defining and regulating the group, focuses on the specific policy choices endorsed by the EIR, which clearly does not lay down any form of substantive consolidation. Instead, the EIR, on the one hand, seems to permit the ‘one group—one COMI’ rule, even to a limited extent, and, on the other hand, provides for two different regulatory devices of procedural consolidation, one based on the duties of ‘cooperation and communication’ and the other on a system of ‘coordination’ to be set up between the many proceedings affecting companies belonging to the same group.


Heritage ◽  
2019 ◽  
Vol 2 (4) ◽  
pp. 2745-2762
Author(s):  
Aung ◽  
Shibata

Scrub vegetation encroaches into the proximity of many monuments at Myanmar’s Bagan Cultural Heritage Site, as can be seen at many other monuments on the world. The extensiveness of scrub vegetation can interfere with the integrity of the cultural landscape when ignored by site management. The current study examined how significant the occurrence of scrub vegetation might be, quantifying the canopy coverage with relative occupancy of other components in the sacred compounds. The sacred compounds in Bagan enclose religious monuments in environments classified as farmland, monastic residences, accessways, shrub-hosting areas, and scrub vegetation. The coverage of scrub vegetation was more than a quarter of the area of sacred compounds, whereas that of shrub-hosting patches was about half. The other components occupied less than one-fifth of the area. The associated occurrence of scrub vegetation indicated the invasion of alien species from the drier hinterland to the riverside of Ayeyarwady. While such a situation reveals site management as a priority, the presence of cultivated farmland in the vicinity of monuments represented suppression of weedy growth that may later facilitate the occurrence of scrub-type plants. This study suggests cultivation as a reasonable practice for the integrity of the cultural landscape and safeguarding the monuments in Bagan.


2018 ◽  
Vol 33 (1) ◽  
pp. 116-165 ◽  
Author(s):  
Josh B. Martin

Abstract Despite growing recognition of the global value of underwater cultural heritage (uch), along with intensified international efforts to ensure its protection, the possibility of its inscription on the World Heritage List has never been comprehensively examined. Arguing that the unesco 2001 Convention on the Protection of Underwater Cultural Heritage (uch Convention) is insufficient alone to protect globally outstanding wrecks, such as the Titanic and the Lusitania, this article examines in detail the many legal and practical challenges involved with listing such sites under the World Heritage Convention. By reviewing key international agreements such as the uch Convention, World Heritage Convention, Law of the Sea Convention and the International Titanic Agreement, it draws the conclusion that it is the improved offshore management of uch—through ‘cultural’ marine protected areas operating under the framework of the uch Convention—which would open the possibility of nomination to the World Heritage List.


2016 ◽  
Author(s):  
Maria Wieruszewska

The Author – ethnologist and anthropologist of culture – defends the thesis that rural landscape is an important component of cultural heritage. Virtual “cyberspaces” as - sume the role of an alternative life environment. Physical space loses the basis for explaining the world and for shaping human experience. The degraded rural cultural landscape is the proof of erroneous conceptions and rural space gathers the effects of a deficit of sensibility to “long continuance”. In opposition to postmodernist assessments the Author objects to the attempts at destabilising culture. Culture is significant. The protection of rural landscape as a particularly sensitive and valuable quality has a sense. In the conclusion of her article the Author suggests that a more thorough humanistic reflection is needed to make it possible to optimally implement the recommendations of the European Landscape Convention.


2014 ◽  
Vol 1 (2) ◽  
pp. 48-52
Author(s):  
Abdellatif Keddad ◽  

Pharmaceutical practice around the world has much changed. It progressed from simple delivery of medicines with advice during the last decade to a more active role including notions of responsibility for results of engaged therapies and the delivery of services. The world health organization (WHO), along with the International Pharmaceutical Federation (IPF), made a study of this problem in order to set up orientations that may allow the health ally professional who is the pharmacist, to better answer the care requirements of the population and better control the cost of drugs. In Algeria, where the pharmacist outcome is essentially indexed on the commercial margin, the issue is more specific. In fact, through a progressive reduction of the purchasing power of the pharmacists since 1998, the commercial activity has largely replaced the activity linked to public health, calling into question the utility of the dispensary pharmacist as a health actor in society. It would appear to be necessary, in the light of the Classification of the Activities for the pharmaceutical practice, established by the WHO and the IPF in 2006, entitled “Enlargement of the pharmaceutical practice”, to pave the ground for the pharmacy profile of tomorrow in Algeria. This pharmacy will allow to better serve the population’s health. This approach is illustrated with the Jordanian and the Swiss examples. This includes the optimization of the resources for health ally professionals by establishing a performance-related remuneration (PRR). This may allow the creation of a project that may precise the role and missions of the pharmacist in order to maintain the quality of life of the patient in the context of a multidisciplinary approach. This article is largely inspired by a working document intended to be released and tried on the ground and revised.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Daniela Dato

Is there a work and organizations’ethnography and anthropology that has passed and passes through words and discourses? Is it possible to extract from the analysis of public discourse about work the narration to outline an idea of work not only set up and carried out but also told, imagined, desired and above all educating? Printed paper, educational, scientific and political production can be considered very important sources to build a discourse about work and “popular pedagogy” and common sense connected to it in the sense of narration as historical and metabletic tool that contributes to individual and collective development. Words and speeches are epistemological frames and glances at the world have a connection with things. The word is not only a sign, it is also an image. The word brings, somewhat enigmatic, a connection with what it represents. Words therefore also have the power to produce transformations, to change the world, the way they see it and to represent it. Foucault had also written that words are fundamental codes behind a culture and influence experience and thought. Words and speeches about work, spoken and written, then, are a meta-narrative and can help to draw and dissect an unprecedented, alternative, parallel story. Also, a history of pedagogy of work is full of theories, models, methods but also of stories, of speeches of intellectuals, trade unionists, scholars, prominent figures, entrepreneurs who have dedicated their lives to the cause of a dignified and good work. For example, the speeches of Vittorio, Adriano Olivetti, the encyclicals of the different popes that have succeeded each other in history, the many aphorisms and speeches made by great entrepreneurs such as Cucinelli, Steve Jobs etc. that, in different ways, have helped to build an idea of work that - over the centuries - has profoundly changed. Starting from these reflections, the contribution aims to highlight the baggage of intangible assets and the implicit educational deposited in some exemplary narrative passages on the work that have helped to build collective stories and produce a shared sense, to give a specific identity to work and to propose its widespread representation with a high pedagogical-social value.


1962 ◽  
Vol 16 (1) ◽  
pp. 237-241 ◽  

The fourteenth session of the Assembly of the World Health Organization (WHO) was held in New Delhi from February 7 through 24, 1961. In his address the President of the Assembly, Dr. Arcot Lakshmanaswami Mudaliar, stated that among the many international organizations set up by the UN, WHO occupied a foremost place in its efforts to improve the conditions of millions of people in all parts of the globe. Dr. Mudaliar pointed to the contributions of the WHO regional offices in bringing the work of the organization more directly into contact with the countries concerned. WHO had achieved its most spectacular successes in programs designed not merely to control but to eradicate diseases of which the causative organisms were well known and with respect to which effective steps could be taken—in this regard Dr. Mudaliar mentioned the malaria eradication campaign. Other diseases of a communicable nature—smallpox, cholera, several of the water-borne diseases, and many others carried by insects—could hopefully lend themselves to similar eradication programs. Dr. Mudaliar also referred to the work of WHO in areas of the world stricken by natural or man-made disaster, and in particular to the organization's emergency work in the Republic of the Congo (Leopoldville). As for the future tasks of WHO, the President of the Assembly observed that although tuberculosis had been one of the four diseases that had been given priority by the first WHO Assembly, much still remained to be done to control it; the results of domiciliary treatment carried out in the city of Madras, India, he continued, gave some promise of success in the control and treatment of the disease. Dr. Mudaliar also singled out leprosy as a disease the organization should try to eradicate, and mentioned the problems of mental illness stemming from the stress and strain of modern society as being worthy of attention.


2011 ◽  
Vol 6 ◽  
pp. 140-148
Author(s):  
Laurence Gillot ◽  
André Del

At the request of the municipality of Figuig, a team of scientists, working under the supervision of Professor Jean-Pierre Vallat of the University Paris Diderot and the School of architecture Paris-Val-de-Seine, was entrusted with the task of drawing up and inventory and making an analysis of the cultural properties of the oasis. This program has been led in order to assist the local authorities in the preparation of the nomination file for the inscription of the oasis on the World Heritage List. The oasis is regarded as a matter of fact as a cultural landscape, composed by an important cultural heritage, both material and immaterial. Figuig is indeed characterized by a rich architecture, particularly the ksour (fortified villages) with mud brick houses. Figuig also comprises a palm grove irrigated by a complex network of canals and “foggaras” (pits). Moreover, all the individual and collectives practices connected to the palm grove and to the ksour constitute an important immaterial cultural heritage. The bulk of scientific data (from archaeological, geographical, historical, anthropological investigations) calls for a coherent archiving in order to insure the heritage, environmental and tourism management of the oasis. For this purpose, a GIS would be useful. As a scientific and management tool, the GIS is a precious device which makes it possible to produce thematic (archaeological, historical, touristic, etc.) mappings and inventories. In parallel with these scientific initiatives, the training of the various stakeholders in the practice of the GIS is being developed. Individuals from the municipality, the cooperation offices and the tourism sector are thus developing new competencies. In this respect, the GIS should be a shared tool with multiple applications: scientific researches, heritage management, urban development, tourism management, etc. In this context, this paper sets to analyse the stakes, perspectives and applications of the GIS regarding the necessary development of the oasis whilst protecting its heritage, and ensuring good governance, transparency and justification in the framework of generally binding protective measures.


2021 ◽  
Vol 8 ◽  
pp. 47-64
Author(s):  
Yang Yunxi ◽  
Chow Ow Wei

The 24 solar terms, a knowledge system incorporated in the East Asian lunisolar calendar, reflect a typical agricultural life shaped by the astronomical and phenological nature in ancient China. The UNESCO’s Intangible Cultural Heritage embodies this Chinese tradition and culture. It is also commonly observed among Chinese diasporas in other parts of the world. Since 1988 when Tan Chai Puan and Tan Hooi Song established 24 Jieling Drums (二十四节令鼓) in Johor Bahru, Malaysia by exploring this Chinese traditional heritage, artistic performances of this vibrant music genre have effectively transmitted drumming aesthetics in Malaysian urban landscape into the Chinese cultural sphere for over three decades. This study explores a characterised link between this millennia-old Chinese cultural heritage and 24 Jieling Drums as an urban cultural landscape in Malaysia, and discusses several issues on the cultural elements applied in a diversified land through the narrative.


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