Indigenous Women Social Entrepreneurship; Poverty Alleviation Tool Used by Development NGOs in Ghana

2021 ◽  
Vol 8 (2) ◽  
pp. 151-164
Author(s):  
Seth Amofah

This research paper examines the role of Non-Government Organizations (NGO) in the use of indigenous women social entrepreneurship as a means of reducing poverty in Northern Ghana. The study focused on an Estonian NGO working in significantly poor-rural districts of Northern Ghana. The study employed case study design where face to face semi-structures interviews were used to gather data from local women entrepreneurs, NGO staff and local government officials. A sample of twenty-one (21) respondents was gathered purposefully to achieve the aim of the study. The study found out that, most poor communities in Northern Ghana are endowed with resources needed for production. What are however lacked are managerial training, financial and technical support as well as market access. Development NGOs connect indigenous resources such as raw materials, human capital and social capital together through provision of equipment and skills training to produce internationally certified products for both local and international market. The study found out that producing local products for international market increases the rate of poverty alleviation since many local people get involved and the financial returns is higher than producing for the local market. The study also identified the creation of new macro-micro international relations between the NGO’s home country and the indigenous communities. Keywords: Indigenous Social entrepreneurship, Women, Poverty alleviation, Development NGOs, Northern Ghana.

2018 ◽  
Vol 9 (2) ◽  
pp. 26
Author(s):  
Dieter Hanauer

This paper provides an analysis of the current IEC 62752 standard. Establishing measures to protect against electric shock is one of the major tasks in the development of safe electric appliances. For electric vehicles this is very important too, because they are movable and in a public area most of the time. Even during recharge of the batteries, it is very likely that the electric vehicle is accessible to playing children or other people. IEC 62752 is a standard for a product which connects the electric vehicle with a standard household socket. This connection is required to provide electricity to the on-board charger of the electric vehicle and is called Mode 2 charging. In this article, the complexity of worldwide standardization for eMobility products is shown. Because the development of these products is still going on, some special requirements of IEC 62752 are explained, and some unique tests are described to help development engineers to design a safe, reliable, and durable product.


Author(s):  
Asif Javed ◽  
Vaqar Ahmed ◽  
Bakhrul Khair Amal

Sustainable Development Goal (SDG) 1 intends to end poverty of all forms and the government of Pakistan is also targeting poverty alleviation through social safety nets. ‘Ehsaas’ is the major social safety nets proramme which include various initiatives that are benefiting millions of households. The study examines the state of poverty in Pakistan and also highlights the spending under each social safety net. Furthermore, the study also evaluates the Livelihood Enhancement and Protection (LEP) programme which is a major initiative for poverty alleviation under Ehsaas programme. Survey in Khyber Pakhtunkhawa and Balochistan provinces were conducted of those beneficiaries who are getting asset and skills training. It was found that asset provision and skills trainings are helpful in increasing the earnings and provide sustainable livelihood opportunities to poor households.


Author(s):  
Claradina Soto ◽  
Toni Handboy ◽  
Ruth Supranovich ◽  
Eugenia L. Weiss

This chapter describes the impact of colonialism on indigenous women with a focus on the experience of the Lakota women on the Cheyenne River Sioux Tribe Reservation in South Dakota. It explores the experiences of indigenous women as related to history, culture, intrapersonal violence, and internalized oppression. A case study of a Lakota woman is provided as an example of strength and triumph in overcoming adversity and being empowered despite the challenges of marginalization faced by many Native Americans in the United States and indigenous women throughout the world. The chapter discusses how readers can be advocates and actively engage in decolonizing and dismantling systems of oppression to protect future generations and to allow indigenous communities to heal and revitalize.


2018 ◽  
Vol 3 (1) ◽  
pp. 586-595
Author(s):  
Fredah Wangui Maina ◽  
John Mburu ◽  
Chris Ackello-Ogutu ◽  
Henrik Egelyng

Abstract Kenya tea and coffee are major foreign exchange earners and have high reputation among consumers in the international market. Faced by declining prices and competition from other sub-sectors, production area under these commodities has been declining. Use of intellectual property (IP) rights to protect and market agricultural commodities has been on the increase. Geographical indications as IP have been successfully implemented in developed countries and increasingly in developing countries. The study assesses producers’ awareness and perceptions of territorial-based qualities and the influence on product profits from the two export beverage crops, tea and coffee. Factor analysis was conducted on Likert scale perception questions administered to producers of coffee and tea from Muranga and Kirinyaga, respectively, in the Central region of Kenya. Producers of the two products were aware of the uniqueness of their products and their geographical source. Only perceptions related to market access in coffee and tea, and policies and rules as well as role of county government in coffee positively influenced income. Rather than have GI as a certification trademark, a prescriptive sui generis law would provide the required streamlining needed for collective participation of various actors along the value chain of potential GI products.


2019 ◽  
Vol 56 (2) ◽  
pp. 213-228
Author(s):  
Ashlea Gillon (Ngāti Awa)

This article explores re-representations of fat Indigenous bodies and subsequently the ways in which access becomes restricted through multiple systems of oppression and biopower. I suggest a move away from body positivity movements in favour of body sovereignty as a response to racism, sexism, fatism and biopolitics. While body sovereignty and Indigenous sovereignty are not mutually exclusive, and body sovereignty is not a new phenomenon in Indigenous communities, it is proposed as a means to seek equitable rights of access for all bodies, particularly marginalised bodies. A Kaupapa Māori and Mana Wāhine perspective on body sovereignty is outlined and a discussion around how these understandings can conflict with societal messages is touched upon also. Utilising an account of Hine-Nui-Te-Pō, this article explores re-presentations of Indigenous women and our bodies.


2020 ◽  
Vol 47 (6) ◽  
pp. 36-55
Author(s):  
Eugenia Bayona Escat

Women producers and sellers of textile crafts in Zinacantán, Chiapas, Mexico, use one of the few resources they have to enter business: craft production as informal, invisible, and underpaid work. Taking the body as the axis of analysis, three distinct areas of transformation of indigenous women producers by tourism may be identified: the private and domestic body of craftswomen, the social and public body as an icon of ethnic difference, and the commodified body as an extension of the touristic object. The analysis shows that tourism and participation in the international market strengthen gender, class, and ethnic differences and contribute to the perpetuation of existing inequalities. Las productoras y vendedoras de artesanía textil en Zinacantán, Chiapas, México, utilizan uno de los pocos recursos que tienen participar en el mercado: la producción artesanal como trabajo informal, invisible y mal remunerado. Tomando el cuerpo como eje de análisis, identificamos tres áreas distintas de transformación ejercidas por el turismo sobre las productoras indígenas: el cuerpo privado y doméstico de las artesanas, el organismo social y público como icono de la diferencia étnica, y el organismo mercantilizado como una extensión del objeto turístico. El análisis muestra que el turismo y la participación en el mercado internacional fortalecen las diferencias de género, clase y etnia y contribuyen a la perpetuación de las desigualdades existentes.


Author(s):  
S. Ashley Kistler

As cultural mediators, Chamelco's market women offer a model of contemporary Q'eqchi' identity grounded in the strength of the Maya historical legacy. Guatemala's Maya communities have faced nearly five hundred years of constant challenges to their culture, from colonial oppression to the instability of violent military dictatorships and the advent of new global technologies. In spite of this history, the people of San Juan Chamelco, Guatemala, have effectively resisted significant changes to their cultural identities. Chamelco residents embrace new technologies, ideas, and resources to strengthen their indigenous identities and maintain Maya practice in the 21st century, a resilience that sets Chamelco apart from other Maya towns. Unlike the region's other indigenous women, Chamelco's Q'eqchi' market women achieve both prominence and visibility as vendors, dominating social domains from religion to local politics. These women honor their families' legacies through continuation of the inherited, high-status marketing trade. This book describes how market women gain social standing as mediators of sometimes conflicting realities, harnessing the forces of global capitalism to revitalize Chamelco's indigenous identity. Working at the intersections of globalization, kinship, gender, and memory, the book presents a firsthand look at Maya markets as a domain in which the values of capitalism and indigenous communities meet.


2013 ◽  
Vol 6 (1) ◽  
Author(s):  
LOLITA V. SICAT

One of the mandates of SUCs is to extend assistance to its communities. This is achieved by conducting training programs & skills training when requested by LGUs. This study was conducted to evaluate the skills training provided by SUCs in the province of Tarlac to their respective communities to help the government in its attempt to alleviate poverty. This study used the input-output model in evaluating the skills trainings rendered by the SUCs in Tarlac Province from 2009 to 2011. The inputs to the programs were the skills trainings, the materials used for trainings, & the personnel involved, while the output evaluation looked into the benefits derived from the training. All school administrators and training personnel of the SUCs were included in the study along with 140 out of 602 training recipients who were randomly sampled. Results show that skills trainings were requested by the marginalized sectors of the province of Tarlac thru their Local Government Units. Among the in-demand training courses requested by the community recipients were Shielded Metal Arc Welding (SMAW), Basic Culinary Arts, Small Engine Repair, Building wiring food processing and computer Literacy. The trainees were provided adequate tools and equipment while the trainers were highly qualified workforce certified by TESDA. Training recipients were personally and psychologically uplifted with self-fulfillment and improved self-esteem. There was a significant increase on the number of recipients who acquired jobs after they attended the trainings. The Wilcoxon signed ranks test between the difference on number of jobs before and after the trainings was significant at 0.27. This shows that the SUCs in Tarlac Province are providing the community with relevant trainings that give the community people necessary skills that can improve their chances of landing a job.Keywords: Social Sciences, poverty alleviation, input-output model, Evaluation, Extension,Services of the SUCs, Philippines


2019 ◽  
Vol 43 (3) ◽  
pp. 41-54
Author(s):  
Jaskiran Dhillon

Written from the perspective of a non-Indigenous woman of color “standing with” Indigenous communities through politicized allyship, this article explores the politics of becoming a comrade to Indigenous peoples in their struggles for liberation in the settler-colonial present. Dhillon highlights key moments in the development of her political consciousness by centering the fundamental leadership, knowledge, and guidance of Indigenous women in decolonial activism and scholarship across a range of areas—including environmental justice, colonial gender violence, and the arts—that have been foundational to the anticolonial framework informing her scholarship and organizing.


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