scholarly journals AKULTURASI DALAM TRADISI LISAN MACA SYEKH DI KABUPATEN PANDEGLANG

2019 ◽  
Vol 11 (1) ◽  
pp. 49
Author(s):  
Irvan Setiawan
Keyword(s):  
Life History ◽  
Qualitative Analysis ◽  
Oral Tradition ◽  
Qualitative Data ◽  
Colonial Period ◽  
The Political ◽  
Descriptive Research ◽  
Acculturation Process ◽  
History Of ◽  
The Right

Tradisi lisan Maca Syekh di Kabupaten Pandeglang Provinsi Banten merupakan salah satu bentuk pengajaran yang memiliki tujuan untuk mendengar dan memahami riwayat hidup sosok Syekh Abdul Qadir Jaelani sebagai salah satu tokoh penyebar agama Islam. Hal menarik untuk diteliti dari tradisi lisan Maca Syekh adalah adanya sebuah proses akulturasi dengan melibatkan unsur budaya, agama, dan unsur politik untuk kemudian menghasilkan sebuah produk akulturasi yang dapat bertahan hingga kini. Penelitian deskriptif dengan mengacu pada data kualitatif merupakan pilihan tepat mengingat sumber data yang dicari adalah informasi essay yang banyak membutuhkan analisa kualitatif. Dari hasil analisa diketahui bahwa akulturasi dari tradisi lisan Maca Syekh di Kabupaten Pandeglang Provinsi Banten terbagi menjadi dua yaitu akulturasi tradisi dan akulturasi kebahasaan. Unsur politik dideskripsikan secara singkat karena hanya melibatkan penggunaan huruf Arab dalam penulisan Maca Syekh yang pada masa Penjajahan menjadi sebuah hal yang dianggap mewakili kalangan modernis. Maca Syekh oral tradition in Pandeglang Regency, Banten Province, is one form of teaching that aims to hear and understand the life history of Sheikh Abdul Qadir Jaelani. An interesting thing to examine from Maca Shaykh's oral tradition is the existence of an acculturation process involving elements of culture, religion, and political elements to then produce an acculturation product that can survive until now. Descriptive research with reference to qualitative data is the right choice considering the source of the data sought is essay information which requires a lot of qualitative analysis. From the results of the analysis, it is known that the acculturation of the Maca Shaykh oral tradition in Pandeglang Regency, Banten Province, is divided into two: traditional acculturation and linguistic acculturation. The political element is described briefly because it only involves the use of Arabic letters in the Maca Syekh writing which in the colonial period became something considered to represent modernists.

Jus Tempus in the Magna Carta: The Sovereignty of Time in Modern Politics and Citizenship

2010 ◽  
Vol 43 (03) ◽  
pp. 463-466 ◽  
Author(s):  
Elizabeth F. Cohen
Keyword(s):  
Early Modern ◽  
The Political ◽  
Place Of Birth ◽  
Political Status ◽  
Modern Politics ◽  
American Tradition ◽  
History Of ◽  
Anglo American ◽  
The Right ◽  
Constitutional Tradition

In the English constitutional tradition, subjecthood has been primarily derived from two circumstances: place of birth and time of birth. People not born in the right place and at the right time are not considered subjects. What political status they hold varies and depends largely on the political history of the territory in which they reside at the exact time of their birth. A genealogy of early modern British subjecthood reveals that law based on dates and temporal durations—what I will call collectivelyjus tempus—creates sovereign boundaries as powerful as territorial borders or bloodlines. This concept has myriad implications for how citizenship comes to be institutionalized in modern politics. In this article, I briefly outline one route through whichjus tempusbecame a constitutive principle within the Anglo-American tradition of citizenship and how this concept works with other principles of membership to create subtle gradations of semi-citizenship beyond the binary of subject and alien. I illustrate two main points aboutjus tempus: first, how specific dates create sovereign boundaries among people and second, how durational time takes on an abstract value in politics that allows certain kinds of attributes, actions, and relationships to be translated into rights-bearing political statuses. I conclude with some remarks about how, once established, the principle ofjus tempusis applied in a diverse array of political contexts.

scholarly journals From "De Facto King" to Peasants' Communes

2020 ◽  
Vol 15 (1) ◽  
pp. 97-120
Author(s):  
Piotr Kuligowski
Keyword(s):  
Central Place ◽  
The Political ◽  
Conceptual History ◽  
Political Debates ◽  
Political Environments ◽  
History Of ◽  
The Right

This article presents a conceptual history of representation in the political debates of the Polish émigré community in the period 1832–1846/48. As I argue, while the concept was present in the output of all political environments of the Polish Great Emigration, there were more discrepancies than similarities about how to understand it. As a result of debates about what the Polish diaspora in exile actually was and who had the right to represent it, the concept became a part and parcel of political frays. In this way, the right to use it—and consequently to represent the whole Polish community and Polish nation as well—occupied a central place in the evolution of the concept of representation.

De Sanctis, Francesco (1817–83)

2018 ◽  
Author(s):  
Barbara Henry
Keyword(s):  
Italian Literature ◽  
Point Of View ◽  
The Political ◽  
Left Wing ◽  
Major Work ◽  
Institutional Renewal ◽  
History Of ◽  
Letteratura Italiana ◽  
The Right ◽  
The University

Francesco De Sanctis was a literary critic and historian of Italian literature. He is best remembered for his major work, Storia della letteratura italiana (History of Italian Literature), and as a Hegel scholar, reformer and professor at the University of Naples, politician and militant patriot. Commentators are unanimous that De Sanctis’s biographical and intellectual life comprised two inseparable strands, the literary and the political. For this reason all his writings, even the more narrowly literary critical ones, must be read from the point of view of his commitment to promoting the moral and institutional renewal of Italian society. His Storia della letteratura italiana is the ‘civil history’ of Italy. De Sanctis, actively militant on both the Right and Left, defined his position as ‘moderate left-wing, in politics as in art’.

THE CONCEPT OF COMMUNITY FORESTRY UNDER CAMEROONIAN LAW

2001 ◽  
Vol 45 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Egbe Samuel Egbe
Keyword(s):  
Community Forestry ◽  
Local Communities ◽  
Colonial Period ◽  
The Political ◽  
Political Rights ◽  
Forest Resource ◽  
Policy Makers ◽  
The Right ◽  
National Governments ◽  
Alleged Incompatibility

The participation of local communities in the management of Cameroon's huge forest resources appears to be one of the most imponderable and enigmatic issues confronting contemporary policy-makers. This is because forest resource access and tenure policies in Cameroon have, since the colonial period, generally been hegemonic in character. This situation was further accentuated with the advent of national governments. On the eve of independence and even beyond, African governments were so concerned with political rights that they did not give much thought to any other rightscertainly not to what has become known as the right of local communities to participate in natural resource management. It was quite easy for Africans to conceive of rights solely in terms of the political rights of individuals. There was thus an alleged incompatibility between riparian community rights to participate in forest management and respect for individual rights.

scholarly journals Memory politics and material culture: Display in the memorial museum

2017 ◽  
Vol 12 (6) ◽  
pp. 617-629
Author(s):  
Elizabeth Crooke
Keyword(s):  
Life History ◽  
Northern Ireland ◽  
Material Culture ◽  
Political Context ◽  
The Political ◽  
Memory Politics ◽  
Memorial Museum ◽  
Collective Processes ◽  
History Of

When private grief is brought into the memorial museum, this transfer is a deliberate act that is seeking public acknowledgement and action. By considering the life history of a collection of objects now in the Museum of Free Derry (Northern Ireland), the use of objects in private mourning and as agents in the collective processes of public remembering is demonstrated. The story is one of loss and mourning that is intensified by the political context of the deaths. As cherished possessions, these objects are active in the private processes of grieving and recovery. In the memorial museum, they are agents in an evolving justice campaign, embedded in the political negotiations of the region.

Rodrigues, Deolinda

2019 ◽  
Author(s):  
Margarida Paredes
Keyword(s):  
Life History ◽  
Social Economic ◽  
Black Politics ◽  
Literary Work ◽  
The Political ◽  
Political Activist ◽  
History Of ◽  
Liberation Movements ◽  
Autobiographical Work ◽  
Gendered Stereotypes

Deolinda Rodrigues is a prominent figure in the Angolan history of the Liberation Struggle. Her thought and life history are relatively unknown in and outside Angola. Reflection on her life and thought is also hampered by the fact that there are few analytical works of literature produced about her life and literary work. Rodrigues is also marginalized in the nationalist historiography on Angola. Rodrigues’s story is an important one. She was a political activist and nationalist thinker and a woman who struggled in Angola while in exile against the gendered stereotypes of the day and of her compatriots. Studying her life and work opens up late colonial life in Angola for those from the educated classes who fought for their country’s independence from the political, social, economic, and intellectual oppression of Portuguese imperialism. While Rodrigues is considered a heroine in Angola, few Angolans know much about her writing or thinking. Outside Angola she is virtually unknown, yet her life points to the intersection of radical black politics, liberation movements, gendered forms of nationalism, and international beneficence networks that can enrich our understanding of each of these elements. Rodrigues’s autobiographical work, posthumously published by her brother, Roberto de Almeida, “Diário de um Exílio sem Regresso” (Diary of an exile with no return), 2003 edition, and “Cartas de Langidila e outros Documentos” (Langidila’s letters and other documents), 2004 edition, have made this study possible.

scholarly journals The Concept of Dilthey’s Hermeneutics as Reflected in Juliasih’s Potensi Perempuan Amerika (Tinjauan Feminisme)

2019 ◽  
Vol 2 (1) ◽  
pp. 58-77
Author(s):  
M Afifulloh
Keyword(s):  
Life History ◽  
Descriptive Research ◽  
Interpretive Methods ◽  
Hermeneutic Approach ◽  
History Of ◽  
Qualitative Descriptive

This paper aims at the description of Dilthey’s hermeneutics concept in the book entitled “Potensi Perempuan Amerika (tinjauan feminisme)”. This research is qualitative descriptive research. The data were analyzed by Dilthey’s hermeneutic approach. The result showed that in understanding and interpreting meaning, there are 3 formulas that can be used as interpretive methods according to Dilthey, namely Erlebnis (living experience), Ausdruck (expression), and Verstehen (understanding). The experience referred to here is the life history of the author, everything that was experienced by the director during his lifetime. The expressions are works written by the author through the language used to voice their desires, opinions, and actions. Understanding is the process of bringing together all the data generated from the process of experience and expression so that it can draw conclusions. In the book of Juliasih Kusharyanto, the three main aspects of the hermeneutics have been carried out well so that at the end of the research, Juliasih was able to provide a complete meaning from the historical side as well as language expressions that exist in the storyline of each novel studied.

scholarly journals Echoes of Past Revolutions: Architecture, Memory, and Spectral Politics in the Historic Districts of Port-au-Prince

2020 ◽  
Vol 17 ◽  
Author(s):  
Vincent Joos
Keyword(s):  
Life History ◽  
The Political ◽  
Middle Classes ◽  
Historic Districts ◽  
Entire Life ◽  
Political Landscape ◽  
Four Books ◽  
Small House ◽  
History Of ◽  
Federal Prosecutor

Abstract This article explores the life history of Ulrick Rosarion, a Haitian federal prosecutor who built his career during the Duvalier dictatorship. Rosarion lived his entire life in a small house of downtown Port-au-Prince, in a neighborhood formerly inhabited by the Black middle-classes that gained prominence in the political and administrative sphere during the dictatorship (1957-1986). Rosarion was also a writer who produced four books of nationalist poetry. Based on interviews and readings of his literary production, and beyond, through an exploration of architectural forms and material remnants echoing the dictatorship, this paper explores how an idealized version of the dictatorship today haunts the political landscape of Haiti. Moreover, this article argues that the state takes on a sensual form that allows for the diffusion and/or rupture of past ideologies.

scholarly journals Pauses by Student and Professional Translators in Translation Process

2018 ◽  
Vol 6 (1) ◽  
pp. 18
Author(s):  
Rusdi Noor Rosa ◽  
T. Silvana Sinar ◽  
Zubaidah Ibrahim-Bell ◽  
Eddy Setia
Keyword(s):  
Cognitive Process ◽  
National Park ◽  
Meaning Making ◽  
Source Text ◽  
Translation Process ◽  
Descriptive Research ◽  
Think Aloud Protocols ◽  
History Of ◽  
The Right ◽  
Bahasa Indonesia

Translation as a process of meaning making activity requires a cognitive process one of which is realized in a pause, a temporary stop or a break indicating doing other than typing activities in a certain period of translation process. Scholars agree that pauses are an indicator of cognitive process without which there will never be any translation practices. Despite such agreement, pauses are debatable as well, either in terms of their length or in terms of the activities managed by a translator while taking pauses. This study, in particular, aims at finding out how student translators and professional translators managed the pauses in a translation process. This was a descriptive research taking two student translators and two professional translators as the participants who were asked to translate a text from English into bahasa Indonesia. The source text (ST) was a historical recount text entitled ‘Early History of Yellowstone National Park’ downloaded from http://www.nezperce.com/yelpark9.html composed of 230-word long from English into bahasa Indonesia. The data were collected using Translog protocols, think aloud protocols (TAPs) and screen recording. Based on the data analysis, it was found that student translators took the longest pauses in the drafting phase spent to solve the problems related to finding out the right equivalent for the ST words or terms and to solve the difficulties encountered in encoding their ST understanding in the TL; meanwhile, professional translators took the longest pauses in the pos-drafting phase spent to ensure whether their TT had been natural and whether their TT had corresponded to the prevailing grammatical rules of the TL. 

scholarly journals Democratization of Mazhabiyyah and Reconciliation of Politics

2018 ◽  
Vol 3 (2) ◽  
pp. 163
Author(s):  
Achmad Fawaid
Keyword(s):  
Religion And Politics ◽  
Colonial Period ◽  
The Political ◽  
Japanese Occupation ◽  
Political Issues ◽  
Political Conflicts ◽  
The Future ◽  
History Of ◽  
The Republic ◽  
Religious Thoughts

In the history of Indonesia’s struggle to reach its independence, soldiers, scholars, and students had played great roles. Islamic figures such as Ulama’ and santri were among those heroes with notable contributions. Although many are not recognized regarding its huge numbers, some has nailed their names nationally for their influential political and religious thoughts. This article tries to explore the political and religious thoughts’ of Abdul Wahid Hasyim’s contribution to the establishment of Islam in Indonesia and the establishment of the Republic of Indonesia. His involvement since the Dutch colonial period, the Japanese occupation, until the independence, shows a santri’s struggle for national independence. The result shows that in the context of religion and politics, there are some interesting thoughts delivered by Abdul Wachid Hasyim. His writings on both aspects, religion and politics, predominantly reflect efforts to democratizing different mazhab which led to the modernization of Mazhabiyyah. Wahid Hasyim tried to democratize mazhabiyah differences which previously often cause conflicts and disintegration among Muslims. Wahid Hasyim believes that mazhabiyah differences cannot be obstacles for the unity of the Muslims. On the contrary, these differences can be reformulated to be transformed into a greater concept for the future of Islam. Moreover, he brought about the importance of reconciling political thoughts which can spread unity to the Muslims and Indonesia as a nation. Indonesian Muslims were no longer disintegrated simply due to political issues. He also struggled to reconcile political conflicts involving Muslims and non-Muslims in Indonesia. KeywordsDemocratization, Mazhabiyyah, Reconciliation of politics

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