scholarly journals SEJARAH SOSIAL EKONOMI MAJALENGKA PADA MASA PEMERINTAHAN HINDIA BELANDA (1819-1942)

2011 ◽  
Vol 3 (2) ◽  
pp. 190
Author(s):  
Miftahul Falah
Keyword(s):  
20Th Century ◽  
Industrial Sector ◽  
Transportation Infrastructure ◽  
Sugar Production ◽  
Colonial Era ◽  
Sugar Factory ◽  
The People ◽  
History Of ◽  
Dynamic Growth ◽  
In The Beginning

AbstrakTulisan ini menggambarkan sejarah sosial-ekonomi Kabupaten Majalengkapada masa Pemerintahan Hindia Belanda yang mencakup aspek demografis, pertanian,perkebunan, perdagangan, industri, dan prasarana transportasi. Untuk merekonstruksiitu digunakan metode sejarah yang terdiri dari empat tahap, yaitu heuristik, kritik,interpretasi, dan historiografi. Hasil penelitian menunjukkan bahwa pertumbuhanpenduduk Kabupaten Majalengka mengalami penurunan yakni dari 2,29% per tahunpada akhir abad ke-19 menjadi 1,68% pada awal abad ke-20. Meskipun demikian,kehidupan sosial ekonomi masyarakatnya tumbuh cukup dinamis. Pertanianmerupakan sektor perekonomian terpenting di Kabupaten Majalengka. Pesawahanhampir dikenal di setiap wilayah di Kabupaten Majalengka. Sektor perkebunanjuga tumbuh cukup dinamis sehingga Kabupaten Majalengka menjadi penghasilkopi terbesar di Karesidenan Cirebon. Sektor industri pun cukup berkembang yangditandai dengan adanya upaya peningkatan produksi gula dengan membangun pabrikgula di Kadipaten serta perluasan areal penanaman tebu di wilayah Jatiwangi.AbstractThis paper describes a socio-economical history of Kabupaten (regency)Majalengka in Dutch colonial era, covering issues on demography, agriculture,plantation, commerce, industry and transportation infrastructure. In reconstructingsuch kinds of issues the author applied methods that are used in history: heuristic,critique, interpretation, and historiography. The result shows that in the end of 19thcentury there was a decrease in population in Kabupaten Majalengka from 2.29% to1.68% in the beginning of 20th century. Socio-economically, however, the people faceda dynamic growth. The most important economical sector then was agriculture. Onthe other hand, plantations also grew dynamically, making Kabupaten Majalengkathe biggest coffee producer in Karesidenan Cirebon. Not to mention industrial sector, marked by the efforts to increase sugar production by building a sugar factory inKadipaten as well as expanding sugarcane plantation di Jatiwangi.

Main Forms of Propagandistic Activities of the Right-Wing Parties (1904–1914)

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk
Keyword(s):  
20Th Century ◽  
Social Groups ◽  
Right Wing ◽  
Periodical Press ◽  
Political Movement ◽  
The People ◽  
The Social ◽  
The Right ◽  
In The Beginning ◽  
The 19Th Century

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.

scholarly journals Pharmaceuticals and modern statecraft in South Africa: the cases of opium, thalidomide and contraception.

2018 ◽  
Vol 44 (4) ◽  
pp. 253-262 ◽  
Author(s):  
Julie Parle ◽  
Rebecca Hodes ◽  
Thembisa Waetjen
Keyword(s):  
South Africa ◽  
Case Studies ◽  
20Th Century ◽  
Early 20Th Century ◽  
Pharmaceutical Regulation ◽  
Institutional Practices ◽  
Colonial Era ◽  
History Of ◽  
Medical Histories ◽  
Pharmaceutical Governance

This article provides a history of three pharmaceuticals in the making of modern South Africa. Borrowing and adapting Arthur Daemmrich’s term ‘pharmacopolitics’, we examine how forms of pharmaceutical governance became integral to the creation and institutional practices of this state. Through case studies of three medicaments: opium (late 19th to early 20th century), thalidomide (late 1950s to early 1960s) and contraception (1970s to 2010s), we explore the intertwining of pharmaceutical regulation, provision and consumption. Our focus is on the modernist imperative towards the rationalisation of pharmaceutical oversight, as an extension of the state’s bureaucratic and ideological objectives, and, importantly, as its obligation. We also explore adaptive and illicit uses of medicines, both by purveyors of pharmaceuticals, and among consumers. The historical sweep of our study allows for an analysis of continuities and changes in pharmaceutical governance. The focus on South Africa highlights how the concept of pharmacopolitics can usefully be extended to transnational—as well as local—medical histories. Through the diversity of our sources, and the breadth of their chronology, we aim to historicise modern pharmaceutical practices in South Africa, from the late colonial era to the Post-Apartheid present.

Foreign Travelers in Mexico

2017 ◽  
Author(s):  
James A. Garza
Keyword(s):  
World War Ii ◽  
20Th Century ◽  
19Th Century ◽  
Political Stability ◽  
Tourism Industry ◽  
Colonial Era ◽  
Foreign Travel ◽  
Travel Restrictions ◽  
History Of ◽  
The 19Th Century

The history of foreign travel to Mexico has been dependent on the country’s political, economic, and social conditions. Travel restrictions, banditry, the condition of transportation routes and ports, political stability, revolution, and the development of a tourist industry have all played a role in how travelers have written about Mexico. Despite periodic challenges, Mexico has proven to be an alluring destination for foreign travelers since the colonial era. Men and women have journeyed to Mexico for different reasons, some on official business and others for pleasure or to escape their lives back home, and in turn have produced numerous accounts that have served to attract more visitors and have functioned as a valuable source of information on the everyday life of Mexico’s peoples. Still others have traveled to Mexico for conquest, and while their motivations were violent, their journals have served as a guide for those interested in retracing the same routes. Travelers have depicted landscapes, communities, peoples, and practices; offered insight into important historic periods; and depicted Mexico as exotic, bountiful, primitive, or dangerous. This historical topic is divided into three distinct eras: the colonial period, the 19th century, and the 20th century. The Spanish Crown restricted foreign travel to Mexico during the colonial era (1521–1821), resulting in the relative scarcity of accounts from the period. Foreign travelers during this period were conquistadors, clerics, officials, or explorers, all with varying degrees of literacy. During the 19th century, foreign travelers came in three overlapping waves: the early republic era (1821–1840), when most were either investors or diplomats; the middle period (1830–1870), an era dominated by soldiers, travelers, and archeologists; and the Porfiriato (1876–1911), when investors and wealthy tourists flooded Mexico. The 1910 Mexican Revolution marks the beginning of Mexico’s 20th century and two distinct periods of foreign travel, both influenced by state power and violence. The revolutionary and state-building era (1910–1946) saw foreign travelers as primarily war journalists and writers exploring the effects of the revolution’s social and cultural measures. After World War II, foreign travelers encountered the tourism era (1946–1968), a period under the influence of a burgeoning state tourism industry. Despite this challenge, travelers, many of them writers, carved out their own niches.

scholarly journals “Europa in de Tropen”, The Colonial Tourism and Urban Culture in Bandung

2020 ◽  
Vol 2 (2) ◽  
pp. 15-23
Author(s):  
Rahmia Nurwulandari ◽  
Kemas Ridwan Kurniawan
Keyword(s):  
20Th Century ◽  
Urban Culture ◽  
Capital City ◽  
Urban Architecture ◽  
East Indies ◽  
Mass Tourism ◽  
History Of ◽  
Dutch East Indies ◽  
In The Beginning ◽  
The City

Bandung experienced a rapid urban development after 1918, when the city was prepared to be the new Dutch East Indies’ capital city, replacing Batavia. In the era of economic liberalization, Bandung also became one of the tourist destinations that has promoted by the businessmen. This paper is a study on how mass tourism as the new urban culture in the beginning of 20th century had a contribution to urban planning in Bandung. The timeline was after the establishment of train as a modern transportation in Bandung (1884) until the end of the Dutch Colonialism in Dutch East Indies (1942). Through the Georg Simmel's theory of sociology and the city, I tried to analyze the the tourism activity and its relations to the 20th century urban architecture in Bandung, West Java. I use the method that was introduced by Iain Borden and friends in The Unknown City to understand tourism and urban history of Bandung through the spatial practice, city representation and experiences. 

scholarly journals Russian Liturgical Memories in the Slavic Byzantine-Catholic Menologion (Recensio Vulgata) of the Mid-20th Century

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 368-391
Author(s):  
Ilya V. Semenenko-Basin ◽  
Stefano Caprio
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia ◽  
The Catholic Church

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals The Soviet Journal “LOKAF” on Foreign Literature: How not to Become a Remarquable

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 347-367
Author(s):  
Alla O. Burtseva
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
Foreign Literature ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals SIGNIFYING RELIGION IN SYMBOL: LOOKING UP THE RISE OF INDONESIAN RED CRESCENT (BSMI) IN PUBLIC LIFE

2019 ◽  
Vol 4 (2) ◽  
pp. 254-270
Author(s):  
Taufiqurrohim Taufiqurrohim ◽  
Ahmad Yunus
Keyword(s):  
Social Interaction ◽  
Social Movement ◽  
Religious Identity ◽  
Public Life ◽  
The Other ◽  
The People ◽  
The Social ◽  
Semiotic Approach ◽  
History Of ◽  
In The Beginning

In the beginning, the surface of BSMI problematizes the red symbol that was used by PMI because it was analyzed as a Christian symbol, feeling hesitant when used as a cross symbol in humanitarian missions is the basic reason as their appearance of religiosities in public life. Talking about the symbol, the crescent has a long history of how it can be “identified” as a symbol of Islam and how the people identified those as an identity of the religion by signifying sacred behind the symbol. The symbolization of religion cannot be separated from the method of semiotic approach where explains the science of sign. Through this sign, people can find their identity and communicatewith each other as social interaction and also find a sacred behind the symbol. For the last theory, I would use the social movement and development that indicate the turn organization not only happen in the case of philanthropy but also will eradicate to the other social application movement. Therefore, in my opinion, the surface of BSMI cannot be rid by the development of crescent symbol interpretation as a symbolization of religious identity due to symbolism as a way to communicate and interact with society

scholarly journals Rosyjskie jubileusze jako zjawiska retoryczno-ironiczne

2018 ◽  
pp. 125-134
Author(s):  
Bartosz Hordecki
Keyword(s):  
20Th Century ◽  
Russian Federation ◽  
Political Life ◽  
Russian Society ◽  
Community Members ◽  
Historical Events ◽  
Critical Approaches ◽  
History Of ◽  
The Russian Federation ◽  
In The Beginning

The objective of the paper is to present Russian anniversaries that commemorate important historical events as phenomena with a dual, rhetorical and ironic character. Rhetoric and irony are used with reference to individuals as well as imagined communities, such as nations. The memory of some historical events, or the lack of such memory, as well as the manners of referring to these events or ignoring them, result in the transformation of what community members think about themselves and their entanglement in common existence and fate. Therefore, changes of remembrance and oblivion, recollection or forgetting can integrate or disintegrate, intensifying the pride or shame of one’s national identity, which eventually results in satisfaction or frustration, and sometimes in a sense of superiority or inferiority. Pride and satisfaction are produced by rhetoric, while shame and frustration – by irony. Sometimes rhetorical-ironic playing with the past assumes particular significance, becoming an exceptionally important factor in social and political life. This phenomenon strongly intensified in Russia in the beginning of the 20th century, becoming a veritable ‘anniver- sary-mania’, and in 2012, which President of the Russian Federation, Dmitry Medvedev, de- clared the Year of Russian History. The periods analyzed in the paper are around one hundred years apart. Russian society has totally changed over this period, mainly as a result of the revolution, two world wars and several decades of communist rule. In 1990, the Russian Federation was established, a state with an authoritarian-democratic hybrid of a political system. Despite these transformations, modern Russians repeat numerous set behavioral patterns from the beginning of the 20th century. These patterns are used by the advocates of affirmative as well as critical approaches to the history of Russia and the current social and political situation in the country.

A Brief History of Upper Limb Ideomotor Apraxia

2016 ◽  
Author(s):  
Kenneth M. Heilman
Keyword(s):  
20Th Century ◽  
Upper Limb ◽  
Cognitive Deficit ◽  
Finger Movements ◽  
Ideomotor Apraxia ◽  
Spatial Movement ◽  
Action Imitation ◽  
History Of ◽  
In The Beginning ◽  
The Brain

To successfully interact with the environment, goal-oriented movements made by human limbs must be guided by instructions from the brain. Loss of the ability to program purposeful skilled movements, in the absence of any motor, sensory, or cognitive deficit that could fully account for this disability, is called apraxia. Several types of apraxia were described by Hugo Liepmann in the beginning of the 20th century: ideomotor apraxia, where patients make spatial movement and postural errors as well as temporal errors, limb-kinetic apraxia, where patients are unable to perform precise independend and coordinated finger movements and ideational apraxia, where patients fail to correctly sequence a series of action. More recently, three other types of apraxia have been described: conceptual apraxia, where patients have a loss of mechanical knowledge; dissociation apraxia, where patients are impaired at performing a skilled act in response to stimuli in one modality but can perform normally when the stimulus is given in another modality; and conduction apraxia, where patients are impaired at action imitation. This chapter, using an historical approach, reviews the signs associated with each of these forms of apraxia, as well as their pathophysiology.

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