Georg Wilhelm Friedrich Hegel

2021 ◽  
Author(s):  
Michael Quante ◽  
Ansgar Lorenz ◽  
Ansgar Lorenz
2020 ◽  
Author(s):  
Agenagn Kebede Dagnew

AbstractThis paper focuses on Georg Wilhelm Friedrich Hegel (1770-1831)’s political philosophy of state and individuals. In this paper , we will see the political concept of state and state’s relation with individuals.


Author(s):  
John Stokes

In the 1880s, Wilde responded with enthusiasm to reconstructions of classical Greek theatre staged in Oxford, Cambridge, and London, and his published reviews draw extensively on his own classical training together with ideas taken from Georg Wilhelm Friedrich Hegel, Walter Pater, and John Addington Symonds. He took a similar interest in contemporary plays based on classical subjects, such as Alfred Lord Tennyson’s The Cup and John Todhunter’s Helena in Troas. This chapter describes how Wilde’s experience of Greek theatre and its offshoots in live performance contributed to his fascination with the art of the actor, with theatrical space, with the deployment of scenery, and with the relation of archaeology to architecture. It concludes by tracing an underlying shift in his dramatic theory from ‘plasticity’ to ‘psychology’.


2008 ◽  
Vol 40 (11) ◽  
pp. 2578-2587 ◽  
Author(s):  
Vinay Gidwani

I stage the question ‘What about dialectics?’ by showing Frantz Fanon's insurrectionary fidelity to Georg Wilhelm Friedrich Hegel and his dialectic. Fanon is an acute and disloyal reader of Hegel, and relentlessly probes the moment of negation in Hegel's dialectic to pry it open for an emancipatory, nonsublative politics of a ‘new humanity’. Fanon's attempts to side with the radical implications of otherness disclose the ‘subaltern moment’ in Hegel's dialectic and leave us a de formed Hegel, profoundly equivocal and no longer easily named (hence, recognized) as the philosopher of synthesis and reconciliation.


2021 ◽  
Vol 43 (1) ◽  
pp. 23-39
Author(s):  
Brendan Hyde

There has been a revived interest Georg Wilhelm Friedrich Hegel. Notions emanating from his philosophy concerning the human person and that human beings together create and sustain phenomena through social practice speaks of a relational ontology that has relevance for contemporary education. This article argues that such ontology needs to be considered alongside the epistemological concerns of education. From Hegel’s writing, five interdependent ideas are delineated which have relevance for a relational ontology appropriate for contemporary education ‐ consciousness, self-consciousness, social space, recognition and identity. From these, three propositions for a social ontology of education ‐ learning as a socially constructed activity, learning as the formation of identity and learning as recognition ‐ are posited and discussed.


2021 ◽  
Vol 10 (2) ◽  
pp. 143-158
Author(s):  
Mohamad Wildan Syamsu Dluha

Abstrak: Filsafat merupakan sebuah ilmu yang sering kita dengar dan merupakan salah satu ilmu yang paling dasar dalam kehidupan. Filsafat adalah seni bertanya terhadap sesuatu di dalam hidup. Pertanyaan yang diajukan oleh filsafat itu unik karena tujuannya tidak untuk mendapat jawaban tetapi untuk dapat digali lagi pertanyaan lain dari persoalan yang ditanyakan. Pemikiran filsafat beragam salah satunya adalah Filsafat Dialektika yang dicetuskan oleh Georg Wilhelm Friedrich Hegel. Penelitian ini menggunakan metode historis yang terdiri dari tahapan heuristik, kritik sumber, interpretasi dan historiografi. Hasil penelitan menunjukkan bahwa perstiwa Perang Diponegoro memiliki relevansi dengan filsafat dialektika Hegel. Hal ini tercermin dari adanya unsur tesis, sintesis dan antitesi dalam peristiwa tersebut. Kepentingan yang diterapkan Belanda menimbulkan perlawanan kerajaan. Perlawanan tersebut merupakan respon rakyat terhadap kebijakan yang tidak tepat. Kondisi tersebut disebut tesis. Konflik ini melahirkan pula taktik strategi perlawanan yang kemudian disebut antitesis.Kata Kunci: Filsafat, Dialektika, Hegel, Perang Diponegoro.Abstract: Philosophy is a science that we often hear and is one of the most basic sciences in life. Philosophy is the art of asking questions in life. The question posed by philosophy is unique because the aim is not to get an answer but to be able to explore other questions from the problem being asked. Various philosophical thoughts, one of which is the Dialectical Philosophy which was initiated by Georg Wilhelm Friedrich Hegel. This study uses a historical method consisting of heuristic stages, source criticism, interpretation and historiography. The results of the research show that the events of the Diponegoro War have relevance to Hegel's dialectical philosophy. This is reflected in the existence of thesis, synthesis and antithesis elements in the event. The interests of the Dutch led to royal resistance. The resistance is the people's response to inappropriate policies. This condition is called a thesis. This conflict also gave birth to a strategy of resistance tactics which was later called antithesis. KataKeywords: Philosophy, Dialectics, Hegel, Diponegoro War.


Intuitio ◽  
2021 ◽  
Vol 14 (1) ◽  
pp. e39882
Author(s):  
João Jung

Este artigo tem o intuito de explorar as colocações de Georg Wilhelm Friedrich Hegel a respeito do contexto filosófico no qual ele estava inserido. Através da análise dos dois prefácios da Ciência da Lógica [Wissenschaft der Logik], observar-se-á as ponderações conjunturais que Hegel fez da filosofia em seus tempos, no que ele dirige críticas à metafísica e à lógica até então realizadas por pensadores como Aristóteles e Kant, dos antigos aos modernos. Nesse processo, o filósofo de Stuttgart propõe uma nova forma de se pensar a lógica e a metafísica, fundando, assim, uma lógica-metafísica que em seu desenvolvimento determina a si mesma enquanto Conceito. Eis aqui o cerne da filosofia especulativa impulsionada por Hegel a partir do contexto idealista alemão.


Author(s):  
Christopher W. Morris

It is often said that the subject matter of political philosophy is the nature and justification of the state. Georg Wilhelm Friedrich Hegel thinks that political science is “nothing other than an attempt to comprehend and portray the state as an inherently rational entity.” John Rawls famously understands “the primary subject of justice [to be] the basic structure of society,” restricting his attentions to a society “conceived for the time being as a closed system isolated from other societies,” and assuming that “the boundaries of these schemes are given by the notion of a self-contained national community.” Contemporary political philosophers often follow suit, disagreeing about what states should do, and simply assuming that they are the proper agents of justice or reform. The history of philosophy and the development of political concepts seem to be central to understanding the state. The influence of Roman law and republican government, and the rediscovery of Aristotle in the twelfth and thirteenth centuries, are obvious important influences. The modern state emerged first in Western Europe in early modern times.


Author(s):  
Danilo Borges Medeiros ◽  
Wagner Lafaiete de Oliveira Júnior

O presente artigo investigará a concepção de Estado do filósofo alemão Georg Wilhelm Friedrich Hegel (Stuttgart, 27 de agosto de 1770 – Berlim, 14 de novembro de 1831) a partir da obra “Filosofia do Direito” (1821), em especial, a sua terceira seção, que será a base para a análise da temática, por ser nela que Hegel discute, a miúde, os elementos constitutivos do Estado. A análise feita a partir desta discussão definirá a ideia de Estado hegeliano respeitando três estruturas básicas adotadas pelo filósofo naquela seção, que comporta: 1º) a natureza do Estado; 2º) a fundamentação da organização interna do Estado e 3º) o poder do príncipe. O objetivo da investigação proposta neste artigo é apresentar os elementos centrais e constitutivos do Estado à estrutura do direito interno que fundamenta sua política.


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