scholarly journals THE IDEOLOGEME «DICTATORSHIP OF RELATIVISM» IN THE ROBERTO DE MATTEI’S ESSAYS: POSTMODERN AND POST-COMMUNIST CONTEXTS

Author(s):  
Taras Lylo ◽  

The article considers relativism as a philosophical principle and the moral standpoint of a journalist. In particular, the main argumentation of Roberto de Mattei’s work «Dictatorship of Relativism» is analyzed. Like Ratzinger, the Italian publicist describes modern life as ruled by a dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely of satisfying «the desires of one’s own ego». In his view, the boundaries of the main conflict of modernity lie between two visions of the world: one that believes in the existence of immutable, absolute values, and one that argues that there is nothing stable, that everything is conditional, time-dependent and can be discussed in the media. The markers of this conflict are our attitude to the famous statement of Protagoras about «man as a measure of all things: of the things that are, that they are, of the things that are not, that they are not», as well as to the non-debatable values, the status of natural and positive law, the worldview neutrality, the dehierarchization and multiplicity of truths, the equalization of all worldviews and axiological standpoint in foreign and Ukrainian media. A special attention in the article is paid to the ideological program of media-relativism, as well as to the postmodern and post-communist contexts of the issue of the penetration of relativism into the journalistic values.

2015 ◽  
Vol 3 (3) ◽  
pp. 5
Author(s):  
Dr. Neha Sharma

Language being a potent vehicle of transmitting cultural values, norms and beliefs remains a central factor in determining the status of any nation. India is a multilingual country which tends to encourage people to use English at national and international level. Basically English in India owes its presence to the British but its subsequent rise is not fully attributable to the British. It has now become the language of wider communication which is now spoken by large number of people all over the world. It is influenced by many factors such as class, society, developments in science and technology etc. However the major influence on English language is and has been the media.


2017 ◽  
Vol 3 (3) ◽  
Author(s):  
Dr. Neha Sharma

<h3 data-fontsize="17" data-lineheight="23">Abstract</h3> <p>Language being a potent vehicle of transmitting cultural values, norms and beliefs remains a central factor in determining the status of any nation. India is a multilingual country which tends to encourage people to use English at national and international level. Basically English in India owes its presence to the British but its subsequent rise is not fully attributable to the British. It has now become the language of wider communication which is now spoken by large number of people all over the world. It is influenced by many factors such as class, society, developments in science and technology etc. However the major influence on English language is and has been the media</p>


Author(s):  
A. Mamonova

Observing the rapid uptake and active use of virtual currencies that are not found in every country in the world, regulators are asking questions about the ability to control and regulate their operations. Therefore, the article describes approaches to determining the economic nature of virtual currencies and analyzes their legal regulation and transactions with them in the world and in Ukraine. The status and official attitude of the regulatory bodies of different countries, consolidation of legislation and taxation of virtual currencies are reflected. In recent years, there have been significant changes in the attitude of most cryptocurrencies in most of the leading countries of the world, from “illegal payment” to “promising financial instrument”. The increasing interest of government in progressive innovation has led to an increase in the influx of new entrants (both individuals and institutions) who are actively using virtual currencies. Yes, cryptocurrencies have caused a lot of concern about the risks they may bring since the first digital currency, Bitcoin. Over a period of time, cryptocurrency exchanges have been steadily increasing their interest in underwriting to ensure the secure process of exchanging and buying cryptocurrencies, reducing theft. Virtual currencies contain a large amount of capitalization in terms of fiat currencies, but the disorder and even the unstable state of cryptocurrencies, as well as the lack of historical loss data, complicate the process of controlling their turnover. However, given the interest, popularity and attention of the media, many, including lawyers, political scientists, economists, are trying to understand the basics of technology and its implications for politicians and other departments. The development of blockchain-based cryptocurrency technology has been introduced in areas that have traditionally been widely regulated, such as capital raising and money transfer. Politicians and other government officials often try to apply laws that have been developed for decades for the latest technology. The US in each state has a different definition and approach to cryptocurrency transactions. A similar situation is observed in the international arena, where some countries have sought to promote the growth of technology and others have sought to remove technology from their jurisdiction. Therefore, the legal field of law requires in-depth research and analysis on virtual currency transactions, the development and implementation of a new cryptocurrency exchange rate verification mechanism that is similar to those existing for traditional financial processes.


2021 ◽  
Vol 2 (1) ◽  
pp. 97-108
Author(s):  
Pranjali Kureel

Media industry in India has witnessed hegemony of dominant castes since its very inception. Such hegemony has had a huge impact on our everyday lives and how we come to experience the world. This paper attempts to analyze how caste operates in the media sector, from its composition to content and argues that Indian media has played a catalytic role in inflicting epistemic violence over the oppressed castes as it helps dominant discourses to prevail and shapes popular perceptions and culture. After going over journalism, the paper examines cinema and television as both- a tool of maintaining the status quo and also as a medium of resistance and assertion. An analysis of the feminist discourse in media reveals a linear and somewhat exclusionary approach that bars the agency of Dalit women from media representation. At the end, it explores the power of the Internet with respect to the emerging Ambedkarite voices that are strengthening a liberatory framework while reclaiming their worldview.


2021 ◽  
Vol 19 (2) ◽  
pp. 173-186
Author(s):  
Aisyatul Azizah

Khitan bagi laki-laki adalah wajib. Hal ini berbeda dengan khitan perempuan. Permasalahan ini menuai kontroversi baik terkait praktik dan status hukum. Polemik besar bergulir pasca Majelis Ulama Indonesia (MUI) berfatwa No. 9A tahun 2008. Legal himbauan ini mengatur pelarangan khitan terhadap perempuan. Pelarangan juga dimaklumatkan WHO (World Health Organitation), badan kesehatan dunia ini mengungkapkan dampak negatif pada praktik khitan perempuan. Data 140 juta perempuan mengalami pendarahan, gangguan buang air kecil, kista, dan kemandulan akibat berkhitan. LSM kemudian memvonis khitan perempuan berbahaya. Larangan tanpa tegas pada khitan perempuan juga diterbitkan kementerian Kesehatan yang membatalkan Permenkes Nomor 1636/MENKES/PER/XI/2010 dengan Permenkes Nomor 6 Tahun 2014. Hal ini menjadikan aturan khitan perempuan kurang jelas dimasyarakat. Dalam status Hukum Positif dan agama,tidak ada pelarangan maupun penganjuran secara mutlak. Namun demikian, khitan perempuan merupakan tradisi yangdipercaya sebagai penyempurna agama dalamajaran pada prilaku kesopanan. Di Indonesia, khitan perempuan dirayakan khusus dan sebagai argumen pelestarian adat dan budaya.[Circumcision for men is mandatory in Islamic Syari’ah. It is different from female circumcision. The issue is reaping controversy both practice and legal status. Public polemics is one reason in the Indonesian Ulema Council (MUI) fatwa No. 9A of 2008. The law stipulates the prohibition of female circumcision. The prohibition is announced by the WHO (World Health Organization), the world health agency that reveals negative things in female circumcision. Data on 140 million women experienced bleeding, urination problems, cysts, and infertility due to circumcision. NGOs is the next convicted female circumcision as a dangerous practice. Health Ministry also published an unequivocal prohibition on female circumcision, which canceled the Ministry rule (Permenkes) No. 1636 / MENKES / PER / XI / 2010 with Permenkes No. 6/2014. It makes the concept of rules for female circumcision less clear in society. In the status of positive law and religion, there is no absolute prohibition or recommendation. However, female circumcision is a culture believed as a religious accomplishment to make polite women. In Indonesia, female circumcision is special celebrations and argument for the preservation of tradition and culture.] 


2017 ◽  
Vol 24 (1) ◽  
pp. 566
Author(s):  
Eeva Berglund

Abstract Practical projects around the world are exploring and prefiguring ecologically feasible futures. The ideas informing these initiatives are familiar from degrowth discourses. But particularly where activists hail from the professional middle-classes of wealthy cities - architects, designers and other 'creatives' in Helsinki for example - they risk being dismissed by the media as well as by academics as vacuous life-style experimenters. Looking at Finland, the sense that this activity is not truly political or transformative can be further enhanced by activists' own reluctance to enter into explicitly political debate and their preference for discussing futures in the neutral language of science. Connecting today's situation to precursors in the 1960s, however, we can see how these local projects are embedded in local political culture, including a Finnish tendency to play up scientific rationality as a tool for managing collective affairs. This contrast with many other degrowth discourses shows the significance of local histories in influencing the space available for people to work out alternatives to the status quo. Keywords: social movements; Finland; urban/DIY activism; design


Author(s):  
Walid El Khachab

In this article, the surface of the world is envisaged as a face. Cinema as a record of this surface, and as a medium which “re-invented” the face in the close-up shot, makes it possible to reflect on the status of the human subject in the universe, thanks to the concept of cinematic pantheism. Following Elie Faure, the author underscores the pantheistic nature of cinema and claims that cinematic pantheism is the way by which film produces simultaneously transcendence and immanence, and materializes the unity of both, thus confirming Siegfried Kracauer's theory according to which man, nature and culture are part of the same “visible phenomena” in cinema. Cinema transforms all beings into surfaces: it operates by facialization and surfacialization. On the other hand, the article revisits Deleuze and Guattari's concept of faciality and argues that it describes a surface operating as the interface of the body in its interaction with other bodies in the media, the realm of the divine, or the universe. Thus faciality is also landscapity, and activating the camera means “transfiguring” the human (or the landscape) into face and introducing a vis-a-vis: the face of God, as immanent transcendence. In that sense, cinematic mysticism, as in Paradjanov's, Makhmalbaf's and Mikhalkov's films, is pantheistic.


Author(s):  
Daniel Malone

Daniel Malone’s new project tackles the problem of cultural production, playing it out on several levels. On the one side, it questions production as a once-and-for-all established system of generating meanings; on the other, it criticizes cynical and tautological use of empty signs for the purposes of ideology (nation, market). Malone’s starting point is the retelling the story of the alleged visit of David Bowie in Warsaw, during which the artist was to buy a record of the Śląsk ensemble. This record was to later inspire the creation of the famous track Warszawa from Bowie’s 1976 album entitled Low. This story, although seemingly well-known and simple, allows Malone to create an incredibly detailed, but legible network of relations and meaningful comparisons, not as much contra-factual but rather hyper-factual. The tale of the artist, recounted from the legendary record store on the Komuny Paryskiej Square to the fact that Bowie’s track inspired the musicians from the Band Joy Division, is international in its message, but remains local on the level of context, and it can turn out that what we learn from it about the connection of this context to the world at large is more important today than ever. Although the tone of this narration is mostly ironic, it is also true that on the one side the exaggerated gesture of rewriting history is dangerously similar to politician strategies and manipulation techniques used by the media today, forcing us to carefully scrutinize the cultural production we all participate in; on the other, it restores the tradition of storytelling to artistic work – a well-crafted story can distort the status quo, regardless of whether it will be instrumentalised by politics or radicalised by the creators of culture.


Author(s):  
Juriyana Megawati Hasibuan Dan Fatahuddin Aziz Siregar

Marriage is a sacred bond which is ideally only held once in a lifetime. Both Islamic law and positive law require an eternal happy marriage. To support this the Koran proclaims marriage as mitsaqan galiza. The marriage is then registered in the state administration. In line with this, the laws and regulations are formulated in such a way as to make divorce more difficult. However, when there are acceptable reasons and due to coercive conditions, divorce can be done through a judicial process. The divorce must then be registered by taking certain procedures. The court delivered the notice and sent a copy of the decision to the marriage registrar to file the divorce properly. The implementation of this divorce record was not effective. The separation of the Religious Courts Institution from the Ministry of Religion has become a factor that causes the registration task not to be carried out. The loss of the obligation to submit a copy of the decision on the judge's ruling caused the recording to be constrained. The unavailability of shipping costs also contributed to the failure to register divorce. Even though there is a threat to the Registrar who neglects to deliver a copy of the verdict, unclear sanctions make this ineffective. As a result of the lack of recording of divorce, the status of husband and wife becomes unclear and opens opportunities for abuse of that status.


Author(s):  
Vu Kha Thap

Entering the XXI century and especially in the period of the industrial revolution has entered the era of IT with the knowledge economy in the trend of globalization. The 4.0 mankind development of ICT, especially the Internet has had a strong impact and make changes to all activities profound social life of every country in the world. Through surveys in six high School, interviewed 85 managers and teachers on the status of the management of information technology application in teaching, author of the article used the SWOT method to distribute surface strength, weaknesses, opportunities and challenges from which to export 7 management measures consistent with reality. 7 measures have been conducting trials and the results showed that 07 measures of necessary and feasible.


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