scholarly journals Latinos’ Informational Needs in Attaining Accredited Theological Education

2014 ◽  
Vol 7 (2) ◽  
pp. 20-25
Author(s):  
Filomena Saxton

This paper explores published articles that report on theological education in the Hispanic/Latino community. It looks at U.S. demographic changes and the needs of the Latino community to provide civic and church leadership within their communities. The article reports on past efforts, and challenges, to increase Latino enrollment in graduate theological education. It looks at current strategies by Asociación para la Educación Teológica Hispana (AETH) to collaborate with American Theological Schools (ATS) and the American Theological Library Association (ATLA) to certify unaccredited Bible Institutes so that the educational standards will be strengthened and create a clearer pathway for Latinas/os to enter ATS accredited member schools. The purpose of the paper is to present the AETH commission report and discuss ways to help strengthen ways to meet the informational needs of students in Bible Institutes as well as provide more resources that will meet the needs of the Latino community.  

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Peter White

Church leadership plays an important and irreplaceable role in the planting and the configuration of the missional congregation. The key to the formation of missional communities is their leadership. In that regard, this article explores Classical Ghanaian Pentecostal Churches’ leadership and leadership formation from a missiological perspective. This was done through an exposition on their leadership system (structure). It was argued that Classical Ghanaian Pentecostal Churches’ leadership is based on the Fivefold Ministry (Apostle, Prophet, Evangelist, Pastor and Teacher). These leadership functions were therefore discussed in the light of their missiological implication. The conclusion arrived at is that it is not enough to discover one’s spiritual gift or calling; these gifts should be developed and nurtured through mentoring and proper theological education, with the ultimate purpose being to participate in the Missio Dei.


2013 ◽  
Vol 16 (4) ◽  
pp. 26-40
Author(s):  
Adesanya Ibiyinka Olusola

Feminist leadership is very important in theological education as it would seek to deconstruct stereotypical assumptions about women and gender in Christian theological traditions. Unfortunately, most of the theological schools in Nigeria do not have feminist as leaders. Five reasons why feminist leadership are needed in theological schools have been identified as, the bible teaching that women brought sin and death to the world, servant hood notion of women, scandal of particularity, male domination of ministries and theological methods and process that are full of stereotypes. All this does not provide women a unique opportunity to discover and develop their potential in the church and society. Also, women’s relevance and contributions can be hampered if not allowed to put in their optimum. To avoid this, the researcher suggests that theological education should not discriminate against any gender, but should work to bring about gender justice by involving the feminist leaders in theological education in Nigeria. It is hoped that by pursuing these steps, theological education in Nigeria would be preparing the way to sustainable development of the mission of Christ on earth.


2021 ◽  
pp. 200-243
Author(s):  
Larry Abbott Golemon

The sixth chapter analyzes theological schools that realigned themselves with the modern research university. Several narratives are explored: the struggle between Thomas Jefferson’s University of Virginia and seminary founders like John Holt Rice; the influence of the German university through immigrants like Phillip Schaff and theologians who studied abroad; the pragmatic adaptation of the German encyclopedia for organizing theological studies; the impact of the American university’s pragmatism, social sciences, and social reform on seminaries; and the influence of progressive education and the religious education movement on theological schools. University Divinity schools led this movement, especially the University of Chicago built by William Rainey Harper, but a number of independent schools, like Union Theological Seminary in New York, sought such realignment as “theological universities.” This realignment of theological schools had significant benefits, as it increased elective studies, developed specialized fields of ministry, and brought the social sciences to theological education. However, the realignment had unforeseen problems as it widened the gap between academics and those of professional practice; distanced faculty from interdisciplinary work and church leadership; replaced the Bible as a unifying discipline with “the scientific method”; and replaced the integrative role of oral pedagogies with scholarly lectures and the research seminar.


2020 ◽  
Vol 1 (1) ◽  
pp. 23-36
Author(s):  
Frank M. Yamada

Theological education is currently undergoing significant changes. These changes are rooted in broader trends within the changing landscape of North American religion and higher education. This article surveys these larger shifts and explores their impact on the Associaton of Theological Schools (ATS), particularly in the changing financial/organizational model of schools, in the educational models and practices, and in the changing demographics of ATS student bodies. These trends point to significant themes that will characterize teaching and learning strategies for the future.


2020 ◽  
pp. 128-129
Author(s):  
Mitzi Budde ◽  
Debbie Creamer

The presenters provided an overview of the two-year process (2018-2020) to redevelop the standards and procedures for accreditation of the Association of Theological Schools. The session elicited conversation among Atla librarians about the current accreditation standards and how future redesigned accreditation standards might best support the work of theological education, particularly theological libraries, librarians, information resources, and educational technology.


2020 ◽  
Vol 1 (2) ◽  
pp. 31-38
Author(s):  
Andrew R. H. Thompson

As of 2017, the Association of Theological Schools had seen an increase in online course enrollment of 200% over ten years. It is therefore worth exploring in some depth the potential challenges and strengths of online and hybrid programs. This article describes one hybrid online-residential program, the Alternative Clergy Training at Sewanee (ACTS) program at the School of Theology at the University of the South, familiarly known as Sewanee. Based on the experience of this program and contemporary research on the strengths of online and hybrid programs, it is argued that hybrid learning has significant advantages in its own right, perhaps especially for those who may be considered "hybrid clergy," the deacons and bivocational priests for whom the program was designed.


The paper is devoted to the institutional analysis of the student philosophical society activity at the Kazan Theological Academy in the late XIX - early XX centuries. The study notes that the development of philosophy in a theological educational institution in itself is a contradiction since philosophy involves a critical attitude towards religion. But it was precisely at the turn of the 19th and 20th centuries that interest in philosophy at Russian theological schools increased. At the same time, a philosophical circle society for students appeared only in the Kazan Theological Academy. Within the framework of our work, we use a constructionist and neoinstitutional approaches, which assume that institutions are formal and informal “rules of the game”, norms of interaction within certain social interactions. As a result, it is concluded that the activities of the student society were determined both by its charter and by those special goals set by the theological education in Russia at that time. We have determined that one of the main goals was to teach the methods of philosophical criticism of future Orthodox theologians. It is also revealed that the topics that were discussed at meetings of the philosophical society were determined by the public resonance that they had. The topics related to modern literature and religious doctrine of Leo Tolstoy were presented as the main problems for the reports. This agenda also largely depended on the research topics of the leaders of the student philosophical society who were the professors of the Kazan Theological Academy.


2020 ◽  
Vol 1 (1) ◽  
pp. 23-36
Author(s):  
Frank M. Yamada

Theological education is currently undergoing significant changes. These changes are rooted in broader trends within the changing landscape of North American religion and higher education. This article surveys these larger shifts and explores their impact on the Associaton of Theological Schools (ATS), particularly in the changing financial/organizational model of schools, in the educational models and practices, and in the changing demographics of ATS student bodies. These trends point to significant themes that will characterize teaching and learning strategies for the future.


Author(s):  
Larry Abbott Golemon

This chapter explores Protestant theological schools that educated pastors as reformers of church and the nation after religious disestablishment. This education built upon the liberal arts of the colleges, which taught the basic textual interpretation, rhetoric, and oratory. Rev. Timothy Dwight led the way in fashioning a new liberal arts in the college, which served as the foundation for advanced theological education. At Yale, he integrated the belles-lettres of European literature and rhetoric into the predominant American framework of Scottish Common Sense Realism. He also coupled these pedagogies with the voluntarist theology of Jonathan Edwards and the New Divinity, which bolstered Christian volunteerism and mission. With Dwight’s help, New England Congregationalists developed a graduate theological at Andover with a faculty in Scripture, theology, and homiletics (practical theology) who taught in the interdisciplinary, rhetorical framework of the liberal arts. Dr. Ebenezer Porter raised a generation of princes of the pulpit and college professors of rhetoric and oratory, and he wrote the first widely used manuals in elocution. Moses Stuart in Bible advanced German critical studies of Scripture for future pastoral work and for scholars in the field. The greatest alternative to Andover was the historic Calvinism of Princeton Theological Seminary, as interpreted through the empiricism of Scottish Common Sense. President Archibald Alexander, historian Samuel Miller, theologian Charles Hodge, and later homiletics professor James Wadell Alexander emphasized the text-critical and narrative interpretation of Scripture, and the emphasis on classic rhetoric and oratory in homiletics culminated the curriculum.


Author(s):  
Theodosius (Vasnev)

Theological educational institutions appeared in Russia in the reign of Peter I. In the second half of the 19th century, these were already established schools of theological education and upbringing. In 20 years of reforming theological schools in Tambov department, authoritative bishops arrived, having a great influence on church life not only in Tambov Governorate, but also in Russian state. The first in this series is Saint Theophan the Recluse. During this period the archpastors of Tambov Land created the conditions for the seminary development. This concerned the educational process and spiritual and moral education. Their care was manifested in the construction of theological school and new knowledge. Sufficient attention was also paid to economic issues. Concern for seminarians was not fake, expressed in the daily relentless care for their organization. For its turn, the Tambov eparchy showed concern for the organization of male and female monasteries, the parochial gymnasium, and other issues of the eparchy’s life.


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