scholarly journals A Scandinavian Island in a Slavonic Linguistic Environment. The Dialect of Gammalsvenskby: Nouns

Slovene ◽  
2013 ◽  
Vol 2 (1) ◽  
pp. 60-110
Author(s):  
Alexander E. Mankov

This paper initiates a series of publications on the morphology of the dialect of Staroshvedskoye (Sw. Gammalsvenskby), which is the only surviving Scandinavian dialect on the territory of the former Soviet Union. The village of Staroshvedskoye is located in the Kherson region, Ukraine. Its Swedish dialect historically belongs to the group of Swedish dialects of Estonia and goes back to the dialect of the island of Dagö (Hiiumaa). The dialect of Gammalsvenskby is of interest to slavists as an example of a language island in the Slavonic environment. From around the 1950s, the main spoken language of all village residents, including dialect speakers, has been surzhik. Due to the complete lack of studies of the present-day dialect and because of the severe endangerment in which the dialect is currently situated, the most urgent task is to collect, classify and publish the factual material. This paper introduces comprehensive material on nouns in the conservative variety of the present-day dialect. It lists all masculine nouns of type 1a together with their cognates from Estonian Swedish dialects; comments on the history of the forms are given as well. The sources for the material presented here are interviews with speakers of the conservative variety of the dialect recorded by the author during fieldwork in the village from 2004 to 2012. We plan to publish nouns of other types in later articles.

Slovene ◽  
2014 ◽  
Vol 3 (1) ◽  
pp. 120-170
Author(s):  
Alexander E. Mankov

This paper continues the series of publications on the morphology of the dialect of Staroshvedskoye (Sw. Gammalsvenskby), which is the only surviving Scandinavian dialect in the territory of the former Soviet Union. The village of Staroshvedskoye is located in the Kherson region, Ukraine. Its Swedish dialect historically belongs to the group of Swedish dialects of Estonia and goes back to the dialect of the island of Dagö (Hiiumaa). The dialect of Gammalsvenskby is of interest to slavists as an example of a language island in the Slavonic environment. From around the 1950s, the main spoken language of all village residents, including dialect speakers, has been surzhik. Due to the complete lack of studies of the present-day dialect and because of the severe endangerment in which the dialect is currently situated, the most urgent task is to collect, classify, and publish the factual material. This paper introduces comprehensive material on nouns in the conservative variety of the present-day dialect. It lists all masculine nouns of types 1b, c, d, and e together with their cognates from Estonian Swedish dialects; comments on the history of the forms are given as well. The sources for the material presented here are interviews with speakers of the conservative variety of the dialect recorded by the author during fieldwork in the village from 2004 to 2013. We plan to publish nouns of other types in later articles.


Slovene ◽  
2013 ◽  
Vol 2 (1) ◽  
pp. 60-110 ◽  
Author(s):  
Alexander E. Mankov

This paper initiates a series of publications on the morphology of the dialect of Staroshvedskoye (Sw. Gammalsvenskby), which is the only surviving Scandinavian dialect on the territory of the former Soviet Union. The village of Staroshvedskoye is located in the Kherson region, Ukraine. Its Swedish dialect historically belongs to the group of Swedish dialects of Estonia and goes back to the dialect of the island of Dagö (Hiiumaa). The dialect of Gammalsvenskby is of interest to slavists as an example of a language island in the Slavonic environment. From around the 1950s, the main spoken language of all village residents, including dialect speakers, has been surzhik. Due to the complete lack of studies of the present-day dialect and because of the severe endangerment in which the dialect is currently situated, the most urgent task is to collect, classify and publish the factual material. This paper introduces comprehensive material on nouns in the conservative variety of the present-day dialect. It lists all masculine nouns of type 1a together with their cognates from Estonian Swedish dialects; comments on the history of the forms are given as well. The sources for the material presented here are interviews with speakers of the conservative variety of the dialect recorded by the author during fieldwork in the village from 2004 to 2012. We plan to publish nouns of other types in later articles.


Slovene ◽  
2013 ◽  
Vol 2 (1) ◽  
pp. 60-110
Author(s):  
Alexander E. Mankov

This paper initiates a series of publications on the morphology of the dialect of Staroshvedskoye (Sw. Gammalsvenskby), which is the only surviving Scandinavian dialect on the territory of the former Soviet Union. The village of Staroshvedskoye is located in the Kherson region, Ukraine. Its Swedish dialect historically belongs to the group of Swedish dialects of Estonia and goes back to the dialect of the island of Dagö (Hiiumaa). The dialect of Gammalsvenskby is of interest to slavists as an example of a language island in the Slavonic environment. From around the 1950s, the main spoken language of all village residents, including dialect speakers, has been surzhik. Due to the complete lack of studies of the present-day dialect and because of the severe endangerment in which the dialect is currently situated, the most urgent task is to collect, classify and publish the factual material. This paper introduces comprehensive material on nouns in the conservative variety of the present-day dialect. It lists all masculine nouns of type 1a together with their cognates from Estonian Swedish dialects; comments on the history of the forms are given as well. The sources for the material presented here are interviews with speakers of the conservative variety of the dialect recorded by the author during fieldwork in the village from 2004 to 2012. We plan to publish nouns of other types in later articles.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Marek Masnyk

This article deals with the professional discussion about the so-called “difficult questions” of Russian history that involves historians and teachers in the now independent republics of the former Soviet Union and Eastern Block. Both academic publications and teaching books are used as primary sources for the study. In the first section, the author studies several problems connected with the origin of Russian statehood, the Varangian question, and civilizational characteristics of East Slavic nations. The second section is devoted to the Russian imperial past and especially to the discourse on colonialism, which is often used as an explanatory model for the imperial period by historians and textbook authors in some of the post-Soviet countries. The third section is concerned with the conception of the 1917 revolution. The author emphasizes the fact that the conception of a continuous revolutionary process (1917–1922) has yet to be accepted by Russian secondary schools. In this part, the author considers several other factors significant for understanding the revolutionary process including issues such as the origins of the First World War and the developmental level of the Russian Empire in the early twentieth century. In the fourth section, the article discusses the conception of the 1930s Soviet modernization along with negative opinions about the Soviet period given by scholars of different former Soviet republics. In the fifth section, the author briefly observes contemporary studies of culture and everyday life. It is concluded that the history of culture is not represented well in Russian school textbooks, and it is also found that the studies on everyday life are often lacking in depth. Discussing various “difficult questions” of Russian history, the author highlights controversial historical ideas and opinions, formulated in the post-Soviet countries during the last decades.


2021 ◽  
pp. 43-48
Author(s):  
E.A. Naghieva ◽  

The technological development led to the substitution of vegetable and animal oils for the mineral ones. With further development of engine manufacturing, the requirements to the quality of lubricants increased. It was revealed that the mineral oils, as though they are cleaned, do not satisfy the requirements. In this regard, the new method for the improvement of the quality of lubricants is the addition of organic compounds with various functional groups providing the lubricants with set properties into so-called “additives”. In 1945 on the offer of academician U. Mammadaliev a laboratory of the lubricants and additives had been established and leaded by academician A.M. Kuliev under AzNIINP named after V.V. Kuybyshev. Fundamental studies of this staff were considered a basis for the development of industrial production of efficient additives in the former Soviet Union. First developments of the staff related to the depressor and detergent, afterwards to the multi-functional additives. Based on carried out surveys by the laboratory staff the first local additives – depressors AzNII, AzNII-4, AzNII-5, AzNII-TSIATIM etc. have been developed in Azerbaijan. The success of the staff in the studies and developments, as well as the presence of qualified specialists in the chemistry of additives promoted the establishment of the single in our country profiled Institute for the chemistry of additives of the Academy of Sciences of Azerbaijan SSR under the leadership of A.M. Kuliev in 1965. The diapason of fundamental works, enabling to develop the scientific basis of synthesis of efficient additives of optimum structure has been dramatically increased. Numerous efficient additives of various purpose have been obtained. The lubricants are being used in all spheres of the economy.


2010 ◽  
Vol 3 (3) ◽  
pp. 350-373 ◽  
Author(s):  
Göran Larsson ◽  
Egdūnas Račius

AbstractWhile the ever more strongly felt presence of Muslims in western Europe has already stimulated numerous scholars of various social sciences to embark upon research on issues related to that presence, it is apparent that just a few studies and introductory text books have so far dealt with the evolution of Muslim communities in other parts of Europe, especially in countries of central, eastern, and northern Europe. Without appreciation of and comprehensive research into the more than six-hundred-year-long Muslim presence in the eastern Baltic rim the picture of the development of Islam and Muslim-Christian relations in Europe remains incomplete and even distorted. Therefore, this article argues for the necessity of approaching the history of Islam and Muslims in Europe from a different and ultimately more encompassing angle by including the minorities of Muslim cultural background that reside in the countries of the European part of the former Soviet Union—the Baltic states and Belarus. Besides arguing that it is necessary to reconsider and expand the research field in order to develop more profound studies of Islam and Muslims in Europe, the article also outlines suggestions as to why the Muslim history in the eastern Baltic rim has been generally excluded from the history of Islam in Europe.


Energies ◽  
2021 ◽  
Vol 14 (21) ◽  
pp. 7197
Author(s):  
Pavel Neuberger ◽  
Pavel Kic

This article traces the century-old history of using a thermal and acoustic insulation panel called SOLOMIT. It presents some of Sergei Nicolajewitsch Tchayeff’s patents, on the basis of which production and installation took place. The survey section provides examples of the use of this building component in Australia, Czechoslovakia, France, Germany, the Netherlands, Poland, Russia, the Soviet Union and Spain. It pays attention to applications in the 1950s and 1960s in collectivized agriculture in Czechoslovakia. It also presents the results of measuring the thermal conductivity of a panel sample, which was obtained during the reconstruction of a cottage built in the 1950s and 1960s of the 20th century. Even today, SOLOMIT finds its application all over the world, mainly due to its thermal insulation and acoustic properties and other features, such as low maintenance requirements, attractive appearance and structure and cost-effectiveness.


2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Marina Yu. Kapitonova ◽  
Sergey P. Gupalo ◽  
Sergey S. Dydykin ◽  
Yury L. Vasil’ev ◽  
Viktor B. Mandrikov ◽  
...  

In the 60s of the last century, a number of new universities in the world began to apply an integrated program of medical education, the cornerstone of which was problem-oriented education. Thus, the Flexner model of higher education adopted by that time in most countries of the world, with its characteristic segregation of teaching of the theoretical and clinical disciplines, which had ceased to satisfy the needs of modern healthcare, was gradually replaced by a new system that put the student in the center of the educational process and opened the way to active methods of teaching being focused on the end result – training of graduates whose qualifications most fully satisfy the needs of society. Over the half-century history of its existence, this system has been adopted by most medical universities in different countries of the world, in many of which it has undergone significant modifications in accordance with the needs of national educational standards. Many medical universities in Russia and other countries of the former Soviet Union showed interest in this system, some of the medical faculties of our country accepted certain elements of it. However, up to date no integrated preclinical medical education program has been applied in any of the Russian universities. Hereby we are undertaking an attempt to analyze the reasons and assess the possible perspectives for the transition of medical universities in Russia to teaching of fundamental and biomedical disciplines using the integrated curriculum.


Author(s):  
Е.П. Яковлева

В статье, основанной на материалах многолетних исследований автора, рассматриваются два произведения Николая Константиновича Рериха из собрания Приморской государственной картинной галереи. Внимание заостряется на причастности пейзажа «Туман» (1907) к серии «Финляндских этюдов» художника, а этюда «Дорожка» (1908) — к известной петербургской коллекции, в 1910-е годы принадлежавшей А.В. и Е.Л. Румановым. В настоящее время коллекция Румановых рассеяна по двадцати пяти государственным музеям бывшего Советского Союза. Больше всего произведений входит в собрание Русского музея. В Приморской картинной галерее хранится всего одна работа — этюд Рериха «Дорожка», и по ней довольно сложно судить о масштабе коллекции Румановых и месте данного этюда в числе других работ художника, входивших в ее состав. Уточнение истории создания и бытования обоих пейзажей Н.К. Рериха из собрания Приморской картинной галереи имеет важное значение для их изучения и научной каталогизации, а также для просветительской деятельности галереи. The article, based on the materials of the author's long-term research, examines two works by Nicholas Konstantinovich Roerich from the collection of the Primorye State Art Gallery. Attention is focused on the involvement of the landscape “Fog” (1907) in the series of “Finnish sketches” by the artist, and the sketch “Path” (1908) — in the famous St. Petersburg collection, in the 1910s owned by A.V. and E.L. Rumanov. Currently, the Rumanov collection is scattered across twenty-five state museums of the former Soviet Union. Most of the works are included in the collection of the Russian Museum. The Primorye Art Gallery has only one work — Roerich's sketch “The Path”, and it is quite difficult to judge the scale of the Rumanov collection and the place of this sketch among other works of the artist that were part of it. Clarification of the history of the creation and existence of both landscapes by N.K. Roerich from the collection of the Primorye Art Gallery is important for their study and scientific cataloging, as well as for the educational activities of the gallery.


Author(s):  
Peter Geschiere

The renewed relevance of “autochthony” and similar notions of belonging in many parts of Africa is symptomatic of the confusing changes on the continent since the “post-Cold War moment.” Africa is certainly not exceptional in this respect. The “new world order,” so triumphantly announced by President George H. W. Bush in 1990 after the collapse of the Soviet Union, and the apparent victory of capitalism turned out to be marked by intensifying global flows, as expected, but also by an increasing obsession with belonging all over the globe, which was less expected. Yet, it may be important to emphasize as well that this upsurge of struggles over local belonging took on special aspects in Africa. The notion of autochthony has its own history on the continent, going back to the impact of colonialism, but building on older distinctions. However, it always sat uneasily with what many historians and anthropologists see as characteristic for African social formations: a heavy emphasis on mobility and inclusion of people: wealth in people. Since the last decades of the 20th century, there seems to be an increasing closure of local communities in many parts of the continent: a growing emphasis on exclusion rather than inclusion of newcomers, immigrants, or “strangers.” After a brief sketch of the history of autochthony on the continent, also in relation to parallel notions like ethnicity and indigeneity, the focus is placed on the factors behind such a tendency toward closure: increasing land scarcity, and especially the changing global context since 1990. In many parts of the continent, the neo-liberal twin of democratization and decentralization had the effect that the feeling of belonging to the village became of crucial importance again, as well for people who had already lived for generations in the cities. The implications of such a growing preoccupation with autochthony and local belonging for national citizenship and notions on civil society are highly variable and depend on historical context. However, one recurrent trait is the paradox between a promise of basic security (how can one belong more than if one is rooted in the soil?) and a practice of deep uncertainty. The receding quality of these claims to belong—autochthony as a basic denial of history, which always implies movement—allows that they always can be contested: One’s autochthony can always be unmasked as “fake,” with someone else belonging more. Autochthony can be institutionalized in various forms and to various degrees, but its basic uncertainty gives it a violent potential.


Sign in / Sign up

Export Citation Format

Share Document