scholarly journals A literature review of the current consideration of animals in China

2021 ◽  
Author(s):  
Courtney Henry ◽  
Vincent Chow ◽  
Nadine Grinberg

A new study examines the available literature on the moral consideration ofanimals in ChinaChina has a huge land mass and the largest human population. It’s home to a vast wildanimal population and is among the largest users of animals globally. For thesereasons, attitudes and policies towards nonhuman attitudes have a large and growingimpact both domestically and internationally. There is little animal advocacy in Chinaand it's essential to research ways to incorporate concern for wild animal suffering asthe movement develops.The objectives, methods, and limitations of this studyA recent literature review examined the current attitudes and legal protection ofnonhuman animals in China. Its purpose is to help animal advocates understand howto effectively expand animal advocacy in the country, with a particular focus on wildanimals. The study, “A literature review of the current consideration of animals inChina,” was conducted by Courtney Henry, Vincent Ya-Shun Chow, and NadineGrinberg, in partnership with Animal Ethics.There is useful work about about animal protection in China and about China’s legal,social, and cultural perspectives on animals but to our knowledge there has not been asystematic review of the literature related to animal advocacy in China, particularlyliterature relevant to wild animals. One limitation of this study is that there is littleliterature relating to how organizations can effectively advocate for wild animals inChina.ResultsThe literature discusses both the plight of animals and perspectives on how it might beimproved. It covers animals in general, animals used for food, animals as companions,and animals living in the wild. The study did not find any literature that directlyaddresses wild animal suffering, though the authors did find discussion of somerelated issues. The literature reflects an increasing interest in the moral considerationof animals. Among academics, there is a rising growing debate about speciesist ideas .The literature indicates suggests how that arguments taken from Chinesephilosophical traditions, such as Confucianism, Taoism, and Buddhism can have moreimpact in this debate than the appeal to ideas used in Western philosophical schools.In addition, the review indicates that Chinese animal protection laws are limited, andoften not effectively enforced.Although there is little literature on animal advocacy in China, Although there hasbeen little animal advocacy in China, there has been some positive shifts in attitudesamong the Chinese public towards animals in general, animals used for food, andanimals kept as companions. Young people, educated people, and those who live withcompanion animals seem to be increasingly open to animal advocacy.However, the literature shows little awareness of wild animal suffering as a cause.Species conservation is commonly confused with the protection of wild animals asindividuals. There is not much interest in the wellbeing of individuals except for somecharismatic animals such as pandas.A discussion of the main resultsThe literature reflects growing concern about the moral consideration of animals inChina, and this concern may grow more rapidly in the future due to more favorableattitudes among younger and more educated people. Connecting this growing concernwith Chinese philosophical tradition could help to increase interest in this issue.Animal protection laws and policies are weak and it appears that people concernedabout the suffering of animals have not been able able to influence them. This is notunique to China; countries around the world have inadequate laws to protectnonhuman animals.A major impediment is the conflation of the idea of protecting animals as individualswith conservation of species. This problem is found around the world, and itis presentin China because there is so little discussion there of wild animal suffering. However,among the general public and policymakers, there is a great interest in charismaticanimals such as pandas, and this may provide an opportunity to introduce the conceptof wild animal suffering and the need for research in this area.Another important confusion is between the wellbeing of animals and their survival.This confusion could be reduced by interventions to reduce the suffering ofcharismatic animals such as pandas, interventions which may be well received by thepublic because of favorable attitudes towards these animals. An example would beinterventions to help pandas. Such interventions would require research focused onthe wellbeing of animals as individuals, and would stimulate further research on thetopic. Both favorable attitudes and research are critical to the success of efforts to helpwild animals.Using dogs for food is a controversial issue in China. Although there is no logicalreason to view dogs differently from other animals used for the same purpose,

2018 ◽  
Vol 43 (4) ◽  
pp. 257-262
Author(s):  
Katie Woolaston

Animal lawyers in Australia and around the world often struggle to find room in law to participate in decision-making and give animals a voice. Collaborative governance is a regulatory mechanism that has the potential to overcome this struggle. This ‘new governance’ is of growing importance in environmental and natural resource management, premised on decentralised decision-making and removal of permanent hierarchies. This article will utilise two case studies to outline the benefits of legally integrated collaborative processes for wild animal welfare, including the allocation of a permanent voice in regulation for animal advocates and the ability to promote internalisation of animal-friendly norms.


2018 ◽  
Vol 25 ◽  
pp. 7-19
Author(s):  
Clare Palmer ◽  

In this paper, I consider whether we should offer assistance to both wild and domesticated animals when they are suffering. I argue that we may have different obligations to assist wild and domesticated animals because they have different morally-relevant relationships with us. I explain how different approaches to animal ethics, which, for simplicity, I call capacity-oriented and context-oriented, address questions about animal assistance differently. I then defend a broadly context-oriented approach, on which we have special obligations to assist animals that we have made vulnerable to or dependent on us. This means that we should normally help suffering domesticated animals, but that we lack general obligations to assist wild animals, since we are not responsible for their vulnerability. However, we may have special obligations to help wild animals where we have made them vulnerable to or dependent on us (by habitat destruction or by captivity, for instance). I consider some obvious difficulties with this context-oriented approach, and I conclude by looking more closely at the question whether we should intervene, if we could do so successfully, to reduce wild animal suffering by reducing predation.


Author(s):  
Reeta Kangas

This article examines how the Soviet Kukryniksy trio used wild animals in their political cartoons to depict the enemies of the Soviet Union. The primary material of this research consists of Kukryniksy’s 39 wild animal cartoons published in Pravda during 1965–1982. For my theoretical and methodological framework, I rely on frame analysis and propaganda theory. My aim is to demonstrate what kind of symbolic functions wild animals have in these cartoons and what kind of characteristics they attach to the enemies depicted. Furthermore, I aim to examine in what kind of frames the world was to be seen according to the Soviet propaganda machine, and how these frames were created with the use of wild animal characters. In these cartoons wild animals are used to reveal the “true” nature of the enemy. The animal’s symbolic functions may derive from the linguistic or other cultural contexts. The cartoons depict the enemy mainly as deceptive and ruthless, but simultaneously predictable to the Soviet Union. They also represent the enemy in a belittling light in order to retain the frame of the superiority of the Soviet Union over its enemies.


Cassowary ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 89-94
Author(s):  
Iriansul Iriansul ◽  
Irba A. Warsono ◽  
M. Jen Wajo

The biodiversity of wild animals in the Tembuni District has the potential of fulfilling nutrition and the economy for the community, but the condition of the area which is still constrained by limited access and still using traditional hunting techniques which influences the level of public consumption of wild animal. This condition has an influence on the pattern of consumption and food security, most of the people of the world.  This study aims to identify the description of the region, the characteristics of the population and the potential of hunted animals used by the 4 villages in Tembuni District, namely Bangun Mulya, Mogoi Baru, Tembuni and Araisum villages, so that it can be seen a general description of the area, hunting patterns and techniques 4 villages. It is recognized that the problem of meeting the needs of animal food is used as a policy direction and solution so that it can become information related to the level of consumption of animals but still prioritizes sustainable use to increase the added value of hunting resources and realize food security from animals.


Jurnal MIPA ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 217
Author(s):  
Meis Nangoy ◽  
A. Pudong ◽  
Tiltje. A. Ransaleleh ◽  
G. J.V. Assa ◽  
Hanry Lengkong

Ancaman bahaya penyakit menular satwa liar merupakan isu strategi dunia dalam beberapa decade akhir ini. Peningkatan arus ekowisatawan dalam mengunjungi hutan-hutan memberi peluang bagi transimisi penyakit dari hewan liar ke hewan lain maupun manusia. Hutan merupakan tempat penyimpanan satwa liar yang unik, endemik dan  juga virus yang dapat menimbulkan penyakit bagi manusia (zoonosis). Oleh karena itu telah dilakukan Program kemitraan Masyarakat kelompok pemandu wisata Batu Putih Tangkoko untuk mencegah terjadinya penularan penyakit dari satwa liar ke manuasia melalui peningkatan pengetahuan dan  ketrampilan dalam mendeteksi dini hewan liar sakit yang dijumpai. Metode yang digunakan yaitu penyuluhan dan praktek lapang di Pos 2 Taman Wisata Alam Batu Putih Tangkoko. Hasil kegiatan menunjukkan bahwa 20 (dua puluh) orang pemandu wisata telah mengetahui  dan memahami penyakit yang berpotensi zoonosis dan mengenali  tanda tanda hewan liar sakit serta tata cara pelaporannyaThreat of the contaminating disease of wild animals is a strategic issue in the world at last several decades. Increase of ecotourism flow visiting forrest destination become possible of disease transmition from wild animals to human. Forrest is the core of some unique wild animal.  Virus of animals would be able also to cause disease in human called zoonosis. Therefore, collaborative program of guidance groups of community for the ecotourisms was encouraged at Batu Putih Tangkoko to prevent contaminating disease  from wild animals to human by increasing knowledge and skill on early detection contaminated animals found. Method applied was extension and filed practices at Post 2 ecotourism natural park at Batu Putih Tangkoko. Result activity showed that 20 people guidance group had knowledge the potential zoonosis disease and symtoms of wild animals suffering from diseases as well as procedures of the case reports


2020 ◽  
Vol 29 (1) ◽  
pp. 29-45 ◽  
Author(s):  
Kyle Johannsen

In light of the extent of wild animal suffering, some philosophers have adopted the view that we should cautiously assist wild animals on a large scale. Recently, their view has come under criticism. According to one objection, even cautious intervention is unjustified because fallibility is allegedly intractable. By contrast, a second objection states that we should abandon caution and intentionally destroy habitat in order to prevent wild animals from reproducing. In my paper, I argue that intentional habitat destruction is wrong because negative duties are more stringent than positive duties. However, I also argue that the possible benefits of ecological damage, combined with the excusability of unintended, unforeseeable harm, suggest that fallibility should not paralyse us.


2021 ◽  
pp. 1-17
Author(s):  
Dustin Crummett

Abstract It may be possible, now or in the future, for humans to technologically intervene to reduce the amount of suffering experienced by wild animals. There is a debate about whether, if humans can do this, they should. Here, I consider the implications for this debate of the theological claim that humans have been granted dominion over the other animals. I argue that it's more plausible to interpret the dominion claim as granting humans (i) the responsibility to care for the well-being of individual animals than to interpret it as giving humans either (ii) the right to do whatever they want to other animals or (iii) the responsibility to care only for the well-being of aggregates of animals (such as whole species). I then show how this understanding of dominion undermines a range of arguments against intervening to reduce wild animal suffering. These arguments claim that humans do not stand in the right sort of relationship for intervention to be obligatory (or perhaps even permissible). But if we possess such dominion, we do stand in the right sort of relationship for it to be obligatory.


Author(s):  
Josh Milburn

AbstractWhat we could call ‘relational non-interventionism’ holds that we have no general obligation to alleviate animal suffering, and that we do not typically have special obligations to alleviate wild animals’ suffering. Therefore, we do not usually have a duty to intervene in nature to alleviate wild animal suffering. However, there are a range of relationships that we may have with wild animals that do generate special obligations to aid—and the consequences of these obligations can be surprising. In this paper, it is argued that we have special obligations to those animals we have historically welcomed or encouraged into our spaces. This includes many wild animals. One of the consequences of this is that we may sometimes possess obligations to actively prevent rewilding—or even to dewild—for the sake of welcomed animals who thrive in human-controlled spaces.


2021 ◽  
Vol 39 (10) ◽  
Author(s):  
Asmida Ahmad ◽  
Putri Syaidatul Bt. Mohd. Adzmi ◽  
Amir Nur Ikhwan Bin Amernudin ◽  
Nur Fazini Asro Bt. Ramzi Sulaiman

The plight of strays is one of the most visible animal welfare issues in the world today. Stray animals can be seen as a nuisance and threatening public health through the spread of diseases and the environment. Nevertheless, stray animals also may experience poorer welfare themselves through a lack of resources, such as shelter, food and water and exposure to cruelty. Therefore, an evaluative study in legal perspective on the protection of the welfare of stray animals is imperative. Generally, the Malaysian law in animal welfare is clear in protecting them from any kinds of cruelty as well as proper humane treatment. However, the protection received by stray animals under the current animal protection regime is seen as inadequate as the increasing numbers of cases reported since the Animal Welfare Act 2015 came into force. Hence, it is felt that the lack of clear guidelines in the enforcement concerning stray animals has resulted in their welfare receiving insufficient protection.  This study utilizes doctrinal and non-doctrinal legal research techniques. In complementing the doctrinal discussions, various valuable insights in understanding the law and the practices were adopted. This study provides possible suggestions to enhance solutions in protection of the welfare of stray animals in Malaysia. By using information from current developments in philosophy concerning animal welfare, with references to international instruments and comparing it with the domestic elements of animal protection, this study considers measures and possible ways to enhance protection of the welfare of stray animals in Malaysia. The research suggests that Malaysia should consider incorporating references to animal sentience and the principles in promoting kindness towards animals. Most importantly, this survey urges the government, local authorities and public to improve their commitment through legal intervention to better enforce in protecting the welfare of stray animals.


2016 ◽  
Vol 10 (1) ◽  
pp. 91 ◽  
Author(s):  
Ole Martin Moen

<p class="normal">Animal ethics has received a lot of attention over the last four decades. Its focus, however, has almost exclusively been on the welfare of captive animals, ignoring the vast majority of animals: those living in the wild. I suggest that this one-sided focus is unwarranted. On the empirical side, I argue that wild animals overwhelmingly outnumber captive animals, and that billions of wild animals are likely to have lives that are even more painful and distressing than those of their captive counterparts. On the normative side, I argue that as long as we have duties of assistance towards humans suffering from natural causes, and we reject anthropocentrism, we also have duties of assistance towards animals suffering in the wild.</p><p class="normal">Article first published online: 22 MARCH 2016</p>


Sign in / Sign up

Export Citation Format

Share Document