scholarly journals How "Ought" Exceeds but Implies "Can": Description and Encouragement in Moral Judgment

2020 ◽  
Author(s):  
John Turri

This paper tests a theory about the relationship between two important topics in moral philosophy and psychology. One topic is the function of normative language, specifically claims that one “ought” to do something. Do these claims function to describe moral responsibilities, encourage specific behavior, or both? The other topic is the relationship between saying that one “ought” to do something and one’s ability to do it. In what respect, if any, does what one “ought” to do exceed what one “can” do? The theory tested here has two parts: (1) “ought” claims function to both describe responsibilities and encourage people to fulfill them (the dual-function hypothesis); (2) the two functions relate differently to ability, because the encouragement function is limited by the person’s ability, but the descriptive function is not (the interaction hypothesis). If this theory is correct, then in one respect “ought implies can” is false because people have responsibilities that exceed their abilities. But in another respect “ought implies can” is legitimate because it is not worthwhile to encourage people to do things that exceed their ability. Results from two behavioral experiments support the theory that “ought” exceeds but implies “can.” Results from a third experiment provide further evidence regarding an “ought” claim’s primary function and how contextual features can affect the interpretation of its functions.

2011 ◽  
Vol 2 (5) ◽  
pp. 223-232
Author(s):  
Ahmad Jafari Samimi

The purpose of this paper is to survey the relationship between economics and ethics in the history of economic thought. So the descriptive methodology of research is applied to find study and analyze the references which have been written about the matter. The conclusion shows that economics not only hasn’t been detached from ethics, but also has been the subdirectory of ethics in the beginning. In the other word economics grew out of moral philosophy and eventually became one of the moral sciences but these two sciences detached from each other as times go on, and this detachment is not part of the tradition of economics.


Author(s):  
William Abel ◽  
Elizabeth Kahn ◽  
Tom Parr ◽  
Andrew Walton

This chapter provides an overview of how to do political philosophy. It identifies some of the main aims of the discipline, showing that one can make progress with the subject by studying arguments about the justifiability of various public policies. Political philosophers are mostly concerned with exploring the moral claims of an argument, and the relationship between an argument’s claims and its conclusion. It is here that the discipline connects to other parts of philosophy, particularly moral philosophy and logic. This chapter discusses two tools in the practice of political philosophy. One of these involves arranging arguments in clear and organized terms, and the other involves the use of examples and thought experiments in the analysis of moral claims. The chapter then discusses how to employ these tools in the service of a political argument.


Philosophy ◽  
1966 ◽  
Vol 41 (156) ◽  
pp. 101-112 ◽  
Author(s):  
G. P. Henderson

The dictum ‘“ought” implies “can”’ has a status in moral philosophy in some respects like that of ‘a good player needs good co-ordination’ in talk about ball-games. Clearly, you say something important but not conclusive about proficiency in playing a ball-game when you say that it requires good co-ordination: similarly, you say something important but not conclusive about obligation when you say that it implies a certain possibility or power or ability. Each dictum is a reminder: the one about such courses of physical instruction, the other about such exhortations to duty, as are worth persevering with. It would be hopeless to keep on teaching a boy the moves and tricks of rugby football if he could never co-ordinate well enough to get his eye in, so to speak. Correspondingly, it would be meaningless to recommend that someone ought to do something the specification of which involved a contradiction, and pointless to suggest that he ought to do something which, for quite general reasons, was not, and was certain to remain not, within his power. So each dictum expresses a bluff, no-nonsense wisdom which we should count on before involving ourselves in certain more detailed commitments. But probably this is as far as the comparison between the two sayings can well be taken.


Author(s):  
Andrea Sangiacomo

This book has defended two main claims. First, Spinoza’s moral philosophy underwent a significant evolution from his early writing (TIE and KV) to the later works (TTP, Ethics, and TP). The outcome of this evolution is that he downplayed his early commitment to the epistemic self-sufficiency of the mind by developing a new account of the relationship between reason and passions. Second, Spinoza’s later account of reason is built on the notion of agreement in nature, which leads to considering rationality the mental expression of the extent to which individuals cooperate with others and agree in nature with the other parts of the causal network in which they operate. This general conclusion stresses the two main consequences of this reading: first concerning the internal reasons that led Spinoza to revise his early views, and second concerning the philosophical achievements that came with this transformation.


Author(s):  
Manuele Bellini

Twenty years after his death, the reflections of Luciano Parinetto (1934-2001), who was associate professor of Moral Philosophy at the University of Milan, remain, on the one hand, on the relationship between witchcraft and diversity, and on the other hand, on the value of utopian hope. Despite the fact that the course of history has preferred the path of integration to that of revolution, dialectics remains the picklock to criticize alienated social situations.


1977 ◽  
Vol 22 (7) ◽  
pp. 341-346 ◽  
Author(s):  
Nancy F. Link ◽  
Shawn E. Scherer ◽  
P. Niall Byrne

The relationship between moral conduct and moral judgment was investigated by comparing moral reasoning of a psychopathic sample from a maximum security hospital for the criminal offender with a similar inmate, nonpsychopathic sample, and a group of “normals”. Psychopaths obtained significantly higher scores on the Kohlberg scale of moral judgment than either of the other groups, for whom no differences were found. Results suggest the hypothesis that lack of guilt feelings in psychopaths facilitate the achievement of higher levels of moral judgment.


2016 ◽  
Vol 31 (3) ◽  
Author(s):  
Afonso Tadeu Murad ◽  
Marco Túlio Brandão Sampaio Procópio

Resumo: Existe atualmente um genocídio sistemático contra as outras espécies desteplaneta, através das diversas formas de exploração animal, como alimentação, entretenimentoou experimentação científica. Ela encontra respaldo na omissão da teologia cristã.O cristianismo ocidental carrega um histórico controverso na relação com as outras criaturasda comunidade de vida, seja pela legitimação dada por Santo Agostinho e por SãoTomás de Aquino para a exploração animal, seja pela relação fraterna experimentada porSão Francisco de Assis com toda a Criação. Faz-se necessária uma nova relação entreo ser humano e a Criação, sobretudo com os seres sencientes. Os olhares da filosofiamoral e da teologia da libertação animal apontam para tal mudança. O presente trabalhoapresenta a questão da condição dos animais na sociedade contemporânea à luz dateologia, seguindo de forma livre o método ver, julgar e agir.Palavras-chave: Criação. Teologia da libertação animal. Exploração animal.Abstract: There is currently a systematic genocide against the other species of this planetthrough various forms of animal exploitation, such as food, entertainment or scientific experimentation.It finds support in the omission of Christian theology. Western Christianitybears a controversial history in the relationship with the other creatures of the communityof life, whether is by the legitimation given by St. Augustine and St. Thomas Aquinas foranimal exploitation, or by the fraternal relationship experienced by St. Francis of Assisi withall Creation. A new relationship between the human being and the Creation is necessary,especially with the sentient beings. The view of the moral philosophy and of the theologyof animal liberation points to such a change. The present work presents the issue of thecondition of the animals in the contemporary society in the light of theology, following in afree way the see-judge-act method.Keywords: Creation. Theology of animal liberation. Animal exploitation.


Crisis ◽  
2011 ◽  
Vol 32 (5) ◽  
pp. 246-253 ◽  
Author(s):  
Gretchen E. Ely ◽  
William R. Nugent ◽  
Julie Cerel ◽  
Mholi Vimbba

Background: The relationship between suicidal thinking and adolescent dating violence has not been previously explored in a sample of adolescent abortion patients. Aims: This paper highlights a study where the relationship between dating violence and severity of suicidal thinking was examined in a sample of 120 young women ages 14–21 seeking to terminate an unintended pregnancy. Methods: The Multidimensional Adolescent Assessment Scale and the Conflict in Adolescent Relationships Scale was used to gather information about psychosocial problems and dating violence so that the relationship between the two problems could be examined, while controlling for the other psychosocial problems. Results: The results suggest that dating violence was related to severity of suicidal thinking, and that the magnitude of this relationship was moderated by the severity of problems with aggression. Conclusions: Specifically, as the severity of participant’s general problems with aggression increased, the magnitude of the relationship between dating violence and severity of suicidal thinking increased. Limitations of the study and implications for practice are discussed.


Author(s):  
Melanie K. T. Takarangi ◽  
Deryn Strange

When people are told that their negative memories are worse than other people’s, do they later remember those events differently? We asked participants to recall a recent negative memory then, 24 h later, we gave some participants feedback about the emotional impact of their event – stating it was more or less negative compared to other people’s experiences. One week later, participants recalled the event again. We predicted that if feedback affected how participants remembered their negative experiences, their ratings of the memory’s characteristics should change over time. That is, when participants are told that their negative event is extremely negative, their memories should be more vivid, recollected strongly, and remembered from a personal perspective, compared to participants in the other conditions. Our results provide support for this hypothesis. We suggest that external feedback might be a potential mechanism in the relationship between negative memories and psychological well-being.


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