scholarly journals A Sociology of Archetypes

2021 ◽  
Author(s):  
Mike Sosteric

Archetypes inform our self-image, influence how we see the world, and direct many of the actions we take as we navigate and create our realities. According to psychologist Carl G. Jung, archetypes are powerful determines of human experience and human psychological and political realities. As such, they hold significant spiritual, psychological, and sociological interest. There has been sustained interest from those interested in the psychology and spirituality of archetypes; however to date sociologists have remained largely aloof. Hoping to overcome this lacuna, this paper explores the sociology of archetypes by examining the emotional and psychological power of archetypes and by demonstrating how powerful archetypes become situated in elite “spiritual” discourses designed not in the service of human health and development, but in the service of the political and economic agenda of societal and world elites.

1951 ◽  
Vol 1 ◽  
pp. 153-164 ◽  
Author(s):  
T. F. T. Plucknett

Nearly ten years ago I ventured to lay before you some speculations upon the origin of impeachment, and to suggest that the classical view of its nature was not a sure guide to its historical origins. In its developed form it could be reasonably described as a trial by the lords of a person whom the commons had indicted (or nearly so) of high crimes and misdemeanours. Thus linked up with the age-old criminal procedure of the common law, the parliamentary impeachment could cast a decent veil of legality over the political realities which too often disgraced it, and could pose before the world in the reassuring robes of justice.


2020 ◽  
Vol 28 (5) ◽  
pp. 721-727
Author(s):  
Sergiu Gherghina

Starting with the third decade of post-communism, the political landscape of the world that once belonged to the Soviet bloc or its satellites has been marked by important transformations at institutional and individual levels. So far, relatively little is known about how political parties respond to recent challenges and developments in politics and societies. This Focus seeks to address this gap in the literature and pursues theoretical, empirical and methodological objectives. The collection of articles seeks to outline a few theoretical models of adaptation to the political realities, to identify and explain various ways in which political parties respond to challenges and continue to perform their function of representation, and to measure variables and concepts that were previously approached only from a normative or descriptive perspective.


Author(s):  
Christoph Pieper

My article explores the tension between idealized cosmopolitan ideas, of a single citizenry for all people in the world, and imperial Roman nationalism between the late Roman Republic and the Italian Renaissance. In the form of three case studies (and without any claim that those are representative for the development) it focusses on three important thinkers whose work shows affinity with cosmopolitan discourse, but who at the same time also explicitly reflected on the political realities they were living in: Cicero, Augustine, and Lorenzo Valla. All three favour cosmopolitan ideals over political egoism, and all three reflect on whether and how the historical reign under which they are living can live up to the philosophical or theological ideals they advocate. Finally, all three authors do not only share similar discursive patterns, but also react to each other intertextually (links will be mentioned especially between Cicero and Augustine and between Augustine and Valla). Thus, while all three are distinct in their argument and use cosmopolitan concepts for hugely different aims, the comparison can share light both on the boundaries and the discursive power of the concept in Latin literature.    


Educação ◽  
2017 ◽  
Vol 40 (3) ◽  
pp. 305
Author(s):  
Marilia Morosini ◽  
Patricia Somers ◽  
Arinda Rodriguez ◽  
Janet Solis Rodriguez

In response to the global economy, universities around the world have increased internationalization efforts. This article focuses on internationalization in U. S. universities, discussing the history, presenting models and examples, reviewing the extent of internationalization on U.S. campuses. We end with a discussion on the rationales, the political realities of the new nationalism, the competition among Western universities for rankings that emphasizes high-profile internationalization, the current political questions affecting internationalization and the future of the field. While our focus is on the United States, many of the concepts and theories we discuss apply to other countries as well. ***Internacionalização em universidades dos EUA: história, filosofia, prática e futuro***Como resposta à economia global, as universidades ao redor do mundo vêm incrementando seus esforços para se internacionalizaram. Este artigo tem como foco a internacionalização de universidades dos Estados Unidos discutindo a história, apresentando modelos e exemplos e examinando a presença da internacionalização no campus americano. Concluímos com a discussão sobre as racionalidades, as realidades políticas do novo nacionalismo, as argumentações acadêmicas contra as universidades do ocidente que enfatizam os altos perfis internacionais, as atuais questões políticas que afetam a internacionalização e o futuro do campo. Apesar do foco deste trabalho ser os Estados Unidos, muito dos conceitos e teorias discutidas podem ser aplicados para outros países.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2018 ◽  
Vol 13 (4) ◽  
pp. 496-517
Author(s):  
Ned Hercock

This essay examines the objects in George Oppen's Discrete Series (1934). It considers their primary property to be their hardness – many of them have distinctively uniform and impenetrable surfaces. This hardness and uniformity is contrasted with 19th century organicism (Gerard Manley Hopkins and John Ruskin). Taking my cue from Kirsten Blythe Painter I show how in their work with hard objects these poems participate within a wider cultural and philosophical turn towards hardness in the early twentieth century (Marcel Duchamp, Adolf Loos, Ludwig Wittgenstein and others). I describe the thinking these poems do with regard to industrialization and to human experience of a resolutely object world – I argue that the presentation of these objects bears witness to the production history of the type of objects which in this era are becoming preponderant in parts of the world. Finally, I suggest that the objects’ impenetrability offers a kind of anti-aesthetic relief: perception without conception. If ‘philosophy recognizes the Concept in everything’ it is still possible, these poems show, to experience resistance to this imperious process of conceptualization. Within thinking objects (poems) these are objects which do not think.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.


Author(s):  
Karen J. Alter

In 1989, when the Cold War ended, there were six permanent international courts. Today there are more than two dozen that have collectively issued over thirty-seven thousand binding legal rulings. This book charts the developments and trends in the creation and role of international courts, and explains how the delegation of authority to international judicial institutions influences global and domestic politics. The book presents an in-depth look at the scope and powers of international courts operating around the world. Focusing on dispute resolution, enforcement, administrative review, and constitutional review, the book argues that international courts alter politics by providing legal, symbolic, and leverage resources that shift the political balance in favor of domestic and international actors who prefer policies more consistent with international law objectives. International courts name violations of the law and perhaps specify remedies. The book explains how this limited power—the power to speak the law—translates into political influence, and it considers eighteen case studies, showing how international courts change state behavior. The case studies, spanning issue areas and regions of the world, collectively elucidate the political factors that often intervene to limit whether or not international courts are invoked and whether international judges dare to demand significant changes in state practices.


Author(s):  
Michael N. Barnett

How do American Jews envision their role in the world? Are they tribal—a people whose obligations extend solely to their own? Or are they prophetic—a light unto nations, working to repair the world? This book is an interpretation of the effects of these worldviews on the foreign policy beliefs of American Jews since the nineteenth century. The book argues that it all begins with the political identity of American Jews. As Jews, they are committed to their people's survival. As Americans, they identify with, and believe their survival depends on, the American principles of liberalism, religious freedom, and pluralism. This identity and search for inclusion form a political theology of prophetic Judaism that emphasizes the historic mission of Jews to help create a world of peace and justice. The political theology of prophetic Judaism accounts for two enduring features of the foreign policy beliefs of American Jews. They exhibit a cosmopolitan sensibility, advocating on behalf of human rights, humanitarianism, and international law and organizations. They also are suspicious of nationalism—including their own. Contrary to the conventional wisdom that American Jews are natural-born Jewish nationalists, the book charts a long history of ambivalence; this ambivalence connects their early rejection of Zionism with the current debate regarding their attachment to Israel. And, the book contends, this growing ambivalence also explains the rising popularity of humanitarian and social justice movements among American Jews.


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