scholarly journals IDENTIFICATION OF A NEIGHBOUR (LUKE 10:25-37) IN NIGERIAN MULTI-CULTURAL CONTEXT

2019 ◽  
Author(s):  
Anthony Ikechukwu Ezeogamba

God, out of his goodness created humankind (Adam) in his own image and likeness, male and female he created them (Gen 1:27). God after creating them, he blessed them saying, “Be fruitful and multiply, fill the earth and subdue it; have dominion over the fish of the sea and over the birds of the air and over every living thing that move upon the earth” (Gen. 1:28). As mankind continued to live as was commanded, they turned inwards to subdue and dominate one another. Man against woman; village against village, town against town; state against state; region against region and worst of all tribe against tribe. This domination can come in the form of “stronger persons” dominating the “weaker ones,” “the stronger families” dominating “weaker families,” or “the stronger tribes” dominating “weaker tribes” etc. Jesus Christ when he came as God made man, he noticed these divisions among mankind hence on his last supper with his apostles he prayed, “That they may be one” (John.17: 11). He said it at the last supper to show how dear that unity is to his heart. St. Paul in trying to re-echo Jesus’ teaching among the Corinthians says, “Has Christ been divided?” (1Cor1:13). Whenever you gather among yourselves as Christians, there should be neither Jew nor Gentile, male or female, you are all one before God (Gal 3:28).The story of Good Samaritan is one of the ways through which Christ tried to tell us that we ought to look at one another fundamentally as image and likeness of God. The presence among Christians of tribal sentiments and loyalty to one’s ethnic group must be a scandal of great proportion to all of us who claim to be the agents for spreading Christ’s kingdom of love, and brotherhood in the world. Since we are now the authentic image of God, there ought not to be any form of division among us.

2017 ◽  
Vol 47 (3) ◽  
pp. 144-154 ◽  
Author(s):  
Ryan Patrick Mclaughlin

I argue that a strand of biblical tradition, represented in Genesis 1:26–29, depicts a nonviolent relationship between humans and nonhumans—indicated by the practice of vegetarianism—as a moral ideal that represents the divine intention for the Earth community. This argument is supported by four claims. First, the cultural context of Genesis 1 suggests that the “image of God” entails a democratized royal charge of all humans to make God present in a unique manner in the created order. Second, this functional role must be understood in light of the unique deity (Elohim) in Genesis 1, a deity whose peaceful and other-affirming creative act is distinctive from violent creative acts of deities in other ancient Near Eastern cosmologies such as the Enuma Elish. Third, Genesis 1 provides an exegesis of humanity's dominion over animals in verse 29, which limits humanity's food to vegetation. Finally, juxtaposing Genesis 1 with Genesis 9 reveals a nefarious shift from human dominion, which is meant to be peaceful and other-affirming, to something altogether different—a relationship that is built upon terror.


1979 ◽  
Vol 72 (3-4) ◽  
pp. 175-206 ◽  
Author(s):  
Maryanne Cline Horowitz

“Then God said, ‘Let us make humankind (adam) in our image, after our likeness; and let them have dominion….’ And God created humankind in his own image, in the image of God created he him; male and female created he them.” Gen 1:26–27 clarifies that the Hebrew termadamstands for the generic species of humanity which is composed of men and women. If there is any doubt on this interpretation, Gen 5:2–3 declares and defines again: “When God created humankind, he made him in the likeness of God. Male and female he created them, and he blessed them and named them humankind when they were created.”The “image of God in man and woman” opens us to transcend both the masculine and feminine metaphors for God which abound in the Bible and to transcend our historical selves and social institutions in recognition of the Holy One. It would appear that whatever one's interpretation of the “image” and “likeness” of God, one would have to recognize that the biblical text makes explicit that in our resemblance to the Divinity and in our dominion over the earth and animals, men and women share a common human dignity.


2020 ◽  
pp. 29-39
Author(s):  
Veronika Horodets’ka

This article explores the linguistic worldview of a Ukrainian poet – postmodernist Yuriy Andrukhovytch – realized through the concept of “Christian sacred symbols” analyzed from the perspective of anthropological and cognitive aspects of lingual and cultural studies. It defines the essence and the ways of implementing the concept in the spatio-temporal continuum of poetry collection “India” as well as highlights the role of man in the poet’s imaginary world through the archetypes of the world culture and decodes symbolic meaning of cultural context of the author’s works. Contrary to a generally accepted view that the earth is round, spatial reality for the author turns out to be a planet which resembles a cake, a fl at surface, a desert, a kingdom and a bridge. The sky is seven crystal hemispheres, out lining the heavenly space with stars and planets fixed at each level. The space is represented by such geographical notions as East Asia, India, China, the river Nile. The author of the article supposes that India becomes for the writer the embodiment of our civilization at all times of mankind, another way to present man in the space of eternity, and a kind of life philosophy. The synthesis of pagan, Jewish, Hindu, Muslim and Christian ideas about man’s place in the world and his moral peace, happiness and overall love is represented by such symbols as angels, harpes, gehennr hell hrifony, dragons, percale books, lilies, honey, pythons, fl ags, birds, reptiles, saints, timpani, newts, tulips, furies, devils, Yuri’s sword, Yasmin and others.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2006 ◽  
pp. 114-125 ◽  
Author(s):  
G. Popov

Exiting socialism by almost a third of the earth population appears to be the most prominent event of the late XX century. The author makes an attempt to formulate some challenges of this process and thus a theory of exiting socialism. First, he inquires into the concept of exiting socialism as it exists in the world. Then he analyzes real experiences in this field. The research enables the author to outline the main economic, governmental and social challenges of such exit - from municipal economy to science and culture.


2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.


2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.


2019 ◽  
pp. 81-88
Author(s):  
Ozoem Martha ◽  
Chibuike Victoria C. ◽  
Ugwunwoti Emeka P.

This study was carried out to determine the modern office technology competencies expected of office technology and management (OTM) graduate workers by supervisors in Delta State. The study was guided by two research questions and two hypotheses tested at 0.05 level of significance. The respondents consisted of 142 supervisors, made up of 74 heads of department and directors of government establishments, and 68 managers and directors of private establishments in the study area. Descriptive survey research design was used to conduct the study and 28 – items questionnaire were used to collect data from respondents. The instrument was validated by three experts and had a Cronbach Alpha reliability coefficient of 0.77. Means with standard deviations were used to answer the research questions, while t-test was used to test the null hypotheses. The extent of supervisor‟s expectations of information processing competencies did not differ significantly based on the mean ratings of male and female supervisors of OTM graduates in government and private establishments. The findings also revealed that supervisors expect much information processing and communication competencies from the OTM graduate workers. Based on the findings and the implications, it was recommended among others that, curriculum planners, business and OTM education lecturers should ensure that the competencies required for modern office technologies are entrenched and taught in the institutions to prepare the OTM graduates for the world of work.


Author(s):  
Nilofar Shaikh ◽  
Shilpa Donga

The woman is an axle around whom not only the family or the society but the whole Universe revolves. A good progeny probably is the only prime thing on the earth that any couple would expect child is one who protects his race from grief, miseries etc. Today due to changing lifestyle Medical world is concerned about increasing rate of congenital imperfections in the new born which is posing confront to the aim of healthy humanity. Science reveals the fact that the anatomical, physiological, psychological built up of offspring is dependent on parents who provide ‘genes’ for specific characters to the child. Best of male and female gamete (sperm and ovum – through Shodhana and following regimes before conception) Atma, Suddha Garbhashaya, proper Kala (Ritukala), and observing Garbhini Paricharya properly will ensure timely and normal delivery of a healthy offspring. The contented, positive, enthusiastic but controlled state of mind of parents during conjugation results in static equilibrium of Manogunas, increment of Satvaguna leading to high ranked Satva of Garbha grating noble qualities like piousness, dexterity, intelligence, memory, quickness for work, gratitude and positive thoughts etc. Thus, Ayurveda- A complete and holistic health science, not only deal with preventive and curative aspects of health but also has a strong footings in the field of healthy progeny from choosing of life-partner to care during pregnancy.


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