scholarly journals Measuring coordinated vs. spontaneous activity in online social movements

2018 ◽  
Author(s):  
Camille Francois ◽  
Vladimir Barash ◽  
John Kelly
Keyword(s):  
Social Movements ◽  
Three Dimensions ◽  
One Dimension ◽  
True Nature ◽  
Behavioral Diversity ◽  
The World ◽  
Social Media Platforms ◽  
Human Operators ◽  
Tools And Techniques ◽  
Online Conversation

Social media platforms provide people all over the world with an unprecedented ability to organize around social and political causes. However, these same platforms enable institutional and organized actors to engineer fabricated social movements to advance their agenda. These “astroturfing” or “false amplification” phenomenons leverage a variety of of tools and techniques, ranging from fully automated bot activity to accounts manned by extrinsically motivated (e.g. compensated) human operators. These campaigns also range from simple spam operations to sophisticated efforts involving numerous orchestrated accounts, sometimes coordinated across linguistic and cultural clusters. While the former category is straightforward to analyze via data mining methods, sophisticated fabricated campaigns in the latter category are engineered to mask their true nature from the public.Working from the proposition that a large number of accounts controlled by a small number of coordinated entities will lack the behavioral diversity of a similar number of accounts controlled by uncoordinated individual actors, we propose a framework of signals (metrics) along three dimensions: Network: how accounts are connected to one another, and the clusters they form within the online conversation, Temporal: patterns of messaging across time in the online conversation, Semantic: an observation of the diversity of topics and meaning throughout the online conversation.We test this framework on three case studies: the online conversation on #ColumbianChemicals in the U.S., the international discussion of the #DopingLeaks event, and an analysis of political discussions in Venezuela. In all three cases, we find what we assess to be anomalous, fabricated behavior on at least one dimension.

Measuring coordinated versus spontaneous activity in online social movements

2021 ◽  
pp. 146144482110411
Author(s):  
Camille Francois ◽  
Vladimir Barash ◽  
John Kelly
Keyword(s):  
Social Movements ◽  
True Nature ◽  
The Public ◽  
The World ◽  
Social Media Platforms ◽  
Mining Methods ◽  
Key Dimensions ◽  
Behavior Network ◽  
Tools And Techniques ◽  
Second Category

Social media platforms provide people all over the world with an unprecedented ability to organize around social and political causes. However, these same platforms enable organized actors to engineer fabricated social movements to advance their agenda. Such movements leverage a variety of tools and techniques, ranging from simple spam operations to sophisticated efforts involving numerous orchestrated accounts coordinated across linguistic and cultural clusters. While the former category is straightforward to analyze via data mining methods, campaigns in the latter category are engineered to mask their true nature from the public. We build on existing work to formalize a framework to detect coordination phenomena in the second category, based on anomalies in three key dimensions of participant behavior: network, temporal, and semantic. We test this framework on three case studies and find that, in all three cases, the framework enables us to detect coordination as behavioral anomaly.

scholarly journals El arte y la desapropiación del mundo

2021 ◽  
Vol 18 ◽  
Author(s):  
Sergio Espinosa Proa
Keyword(s):  
Aesthetic Experience ◽  
Three Dimensions ◽  
One Dimension ◽  
Material Objects ◽  
Human Being ◽  
Works Of Art ◽  
The World ◽  
The Aesthetic

Las obras de arte son objetos materiales que al mismo tiempo y de modos misteriosos son objetos espirituales (a saber: inmateriales). Utilizando a Kant y a Schiller, en este artículo se opone a la calificación platónica y aristotélica una concepción distinta del arte, que sería una manufactura humana no sometida a la lógica de la apropiación, sino de su contraria. El hombre es un ser racional, pero Kant le otorgó tres dimensiones a esta idea: la razón es conocimiento, mas también compasión y contemplación. Un ser humano tiene intereses teóricos, intereses prácticos... y desintereses múltiples. El "temple estético" al que Schiller hace referencia apunta a esta facultad de no hacer nada, a este aflojamiento de las tensiones, ocupaciones y preocupaciones, al puro deleite (o pavor) de estar meramente en el mundo. La experiencia o la emoción estética aflora cuando no esperamos nada —ni bueno ni malo— de las cosas. Es paradójico que una dimensión de nuestra racionalidad sea la facultad de no esperar, de no buscar, de no modificar o sustituir, de no mover un dedo, de simple y llanamente no hacer nada: es la facultad de dejar llegar, de dejar aparecer (y desaparecer), de dejar ser a las cosas; es la facultad de desactivar —momentáneamente— nuestras otras facultades. Works of art are material objects that at the same time and in mysterious ways are spiritual objects (i. e. immaterial). Using Kant and Schiller, this article opposes the Platonic and Aristotelian qualification with a different conception of art, which would be a human manufacture not subject to the logic of appropriation, but of its opposite. Man is a rational being, but Kant gave this idea three dimensions: reason is knowledge, but also compassion and contemplation. A human being has theoretical interests, practical interests… and multiple interests. The “aesthetic temper" to which Schiller refers points to this faculty of doing nothing, to this loosening of tensions, occupations and worries, to the pure delight (or dread) of being merely in the world. Aesthetic experience or emotion comes to the surface when we expect nothing —neither good nor bad— from things. It is paradoxical that one dimension of our rationality is the faculty of not waiting, of not seeking, of not modifying or substituting, of not moving a finger, of simply doing nothing: it is the faculty of letting come, of letting appear (and disappear), of letting things be; it is the faculty of deactivating —momentarily— our other faculties.

The Continuity of Transnational Solidarities in the World March of Women, 2000 and 2005: A Collective Identity-Building Approach

2007 ◽  
Vol 12 (3) ◽  
pp. 307-322 ◽  
Author(s):  
Pascale Dufour ◽  
Isabelle Giraud
Keyword(s):  
Social Movements ◽  
Political Parties ◽  
Collective Identity ◽  
Qualitative Interviews ◽  
Dual Process ◽  
Three Dimensions ◽  
Transnational Activism ◽  
Transnational Social Movements ◽  
Detailed Case ◽  
The World

While the emergence of transnational social movements has been intensively studied, the continuity of sustained transnational mobilizations has received much less attention. Building on recent research in the field of transnational activism, we examine the case of the World March of Women (WMW), a mobilization of 6,000 associations, unions, and political parties in 163 countries that organized global mobilizations in 2000 and 2005. We argue that the process leading to the 2005 actions constitutes a "collective identity moment" for the WMW. Using semistructured qualitative interviews with leaders of the WMW and detailed case analyses, we demonstrate that this moment was manifested by three dimensions: a change of the activists' main global interlocutor; the use of the transnationalization process as an end in itsel—and not simply as a tool or a mobilization strategy;and the redirection of activists' energy into establishing collective unity as opposed to making direct external gains. This identity moment is the result of a dual process involving the articulation of past mobilizations with new perspectives and the continuing articulation of multiple activist identities.

Role of Self Help Groups A Study with Specific Reference to Vellore District

GIS Business ◽  
2019 ◽  
Vol 14 (6) ◽  
pp. 243-252
Author(s):  
Dr. M.A. Bilal Ahmed ◽  
Dr. S. Thameemul Ansari
Keyword(s):  
Leadership Role ◽  
Three Dimensions ◽  
Specific Reference ◽  
Government Organizations ◽  
Research Article ◽  
Self Help ◽  
The People ◽  
The World ◽  
Self Help Groups

SHG is a movement which came to being in the early 1969. Prof. Muhammed Younus, a great economist of Bangladesh took initiative in setting up Self Help Groups and these SHGs were gradually spread all over the world. This social movement unites the people hailing from poor background. Those who are joining this group feel socially and economically responsible to one another. In India, there are some likeminded bodies and stakeholders of some government organizations play pivotal role towards the formation of SHG In this research article, role of SHGs in Vellore district is studies under the three dimensions of Cognitive role, leadership role and role towards entrepreneurship.

Kim Kardashian: the Leader of the Influencers

2019 ◽  
Author(s):  
Laila Fariha Zein ◽  
Adib Rifqi Setiawan
Keyword(s):  
Social Media ◽  
The United States ◽  
Armenian Genocide ◽  
The Public ◽  
Self Defense ◽  
Global Commerce ◽  
The World ◽  
Social Media Platforms ◽  
International Issues ◽  
Global Influence

In today’s world, it is easier and easier to stay connected with people who are halfway across the world. Social media and a globalizing economy have created new methods of business, trade and socialization resulting in vast amounts of communication and effecting global commerce. Like her or hate her, Kimberly Noel Kardashian West as known as Kim Kardashian has capitalized on social media platforms and the globalizing economy. Kim is known for two things: famous for doing nothing and infamous for a sex tape. But Kim has not let those things define her. With over 105 million Instagram followers and 57 million Twitter followers, Kim has become a major global influence. Kim has travelled around the world, utilizing the success she has had on social media to teach make-up master classes with professional make-up artist, Mario Dedivanovic. She owns or has licensed several different businesses including: an emoji app, a personal app, a gaming app, a cosmetics line, and a fragrance line. Not to be forgotten, the Kardashian family show, ‘Keeping Up with the Kardashians’ has been on the air for ten years with Kim at the forefront. Kim also has three books: ‘Kardashian Konfidential’, ‘Dollhouse’, and ‘Selfish’. With her rising social media following, Kim has used the platforms to show her support for politicians and causes, particularly, recognition of the Armenian genocide. Kim also recently spoke at the Forbes’ women’s summit. Following the summit, Kim tweeted out her support for a recent movement on Twitter, #freeCyntoiaBrown which advocated for a young woman who claimed to have shot and killed the man who held her captive as a teenage sex slave in self-defense. Kim had her own personal lawyers help out Cyntoia on her case. Kim has also moved beyond advocating for issues within the confines of the United States. As mentioned earlier, she is known for advocating for recognition of the Armenian genocide. In the last two years, her show has made it a point to address the Armenian situation as it was then and as it is now. Kim has been recognized as a global influencer by others across the wordl. We believe Kim has become the same as political leaders when it comes to influencing the public. Kim’s story reveals that the new reality creates a perfect opportunity for mass disturbances or for initiating mass support or mass disapproval. Although Kim is typically viewed for her significance to pop culture, Kim’s business and social media following have placed her deep into the mix of international commerce. As her businesses continue to grow and thrive, we may see more of her influence on international issues and an increase in the commerce from which her businesses benefit.

Conclusion

2017 ◽  
Author(s):  
Philip J. Ivanhoe
Keyword(s):  
Traditional View ◽  
True Nature ◽  
The World

The primary claim of this study is that when we come to understand the true nature of what we are as individuals and as a species, we cannot fail to acknowledge our connections and interdependencies with the rest of the world, and this can, does, and should incline us toward greater care for other people, creatures, and things. The conclusion warns us about some potentially bad forms of oneness and recalls earlier arguments showing how such mistaken conceptions violate established imperatives to present metaphysically, psychologically, and socially plausible views that can serve as the basis for integrated, sustainable, and happy lives in community with others. The new conceptions of oneness this study recommends differ from traditional view in being open-ended ideals; we can find support for such ideals in the world, but we can and must continue to build and innovate upon them.

Defending the Difference

2017 ◽  
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Point Of View ◽  
True Nature ◽  
Natural Entities ◽  
The Social ◽  
The World ◽  
Methodological Difference ◽  
The Difference ◽  
The One

Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.

The Sea Fight Tomorrow

2018 ◽  
Author(s):  
Donald C. Williams
Keyword(s):  
Three Dimensions ◽  
The Past ◽  
The World ◽  
The Future ◽  
Metaphysics Of Time ◽  
Manifold Theory ◽  
Dimensions Of Space

This chapter is the first of this book to deal specifically with the metaphysics of time. This chapter defends the pure manifold theory of time. On this view, time is just another dimension of extent like the three dimensions of space, the past, present, and future are equally real, and the world is at bottom tenseless. What is true is eternally true. For example, it is now true that there will be a sea fight tomorrow or that there will not be a sea fight tomorrow. It is argued that the pure manifold theory does not entail fatalism and that contingent statements about the future do not imply that only the past and present exist.

Toward A Framework for Assessing the Fair Distribution of Space in Urban Streets

2021 ◽  
pp. 036119812199519
Author(s):  
Gabriel Lefebvre-Ropars ◽  
Catherine Morency ◽  
Paula Negron-Poblete
Keyword(s):  
Green Infrastructure ◽  
Supply And Demand ◽  
Active Transportation ◽  
Three Dimensions ◽  
Urban Context ◽  
Urban Streets ◽  
Street Space ◽  
The World ◽  
Fair Distribution ◽  
The City

The increasing popularity of street redesigns highlights the intense competition for street space between their different users. More and more cities around the world mention in their planning documents their intention to rebalance streets in favor of active transportation, transit, and green infrastructure. However, few efforts have managed to formalize quantifiable measurements of the balance between the different users and usages of the street. This paper proposes a method to assess the balance between the three fundamental dimensions of the street—the link, the place, and the environment—as well as a method to assess the adequation between supply and demand for the link dimension at the corridor level. A series of open and government georeferenced datasets were integrated to determine the detailed allocation of street space for 11 boroughs of the city of Montréal, Canada. Travel survey data from the 2013 Origine-Destination survey was used to model different demand profiles on these streets. The three dimensions of the street were found to be most unbalanced in the central boroughs of the city, which are also the most dense and touristic neighborhoods. A discrepancy between supply and demand for transit users and cyclists was also observed across the study area. This highlights the potential of using a distributive justice framework to approach the question of the fair distribution of street space in an urban context.

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